I don’t know about your town, but in mine the main grocery store has become a very large employer of special needs folks. The spoiled rich kids call these people “specials” for short and because they have enough wealth to not have to understand things like life on planet Earth. Given that I was the spoiled rich kid too, I was embarrassingly uncomfortable when I saw this hiring trend. But over the last year or so, I have come full circle with such force that I am often dizzy. I didn’t do it by choice. It took the Word of God. But I think I now see what Jesus meant when He said, So every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot produce bad fruit, nor can a bad tree produce good fruit…Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter.
Despite what the world often tells us, the goal is not homogeneity–the goal is the glorifying God our Father through building the Kingdom of Heaven as proclaimed by the Son of God, Jesus the Christ.
Here’s another thing. As an adult, I still produce the thought, “I just am uncomfortable because I don’t know how to act around them.” H- has never evidenced that she has of yet had that thought. Don’t misread me. It’s not that she has “acted” perfectly around all people, it’s that she just acts. H- is a child. Jesus also said, truly I say to you, unless you are converted and become like children, you will not enter the Kingdom of Heaven.
My point: Our problem is we do not readily discern between child-like, dogmatic, immovable, and unshakable faith in Jesus Christ and NOT child-like, dogmatic faith in the things that we build on this foundation. But the distinction is real. And now is a good time to start making it. Jesus also said, therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock
Now for some fun. I stopped dead in my tracks when I saw this display just now at the store. Transformers will always have a special place in me because my helicopter was the first transformer in the first movie. But that place just got smaller and more remote. Could they get it more wrong? When I need a recommendation for which razor-maker is doing the best these days at ensuring I don’t accidentally bleed-out next time I shave, it will only and ever be accepted from man-flesh. Sorry, Prime.
If by ashamed you mean ‘to chuckle’, then “Yes” I am ashamed when I see your eyes notice all the piles as you enter my home.
Immediately to your right, you see what is quite possibly the most random pile. It consists of a bowling ball bag, winter gloves, hats, and ski goggles. You next notice a kitchen table and chairs that reorient the word ‘messy’. As you gather your bearings, you see that under the kitchen counter there is an overstuffed book shelf, upon which sit more books and beside which rest two stacks of even more books. Recoiling a bit, you scan left and conclude that there must be at least one child living here because there is a small chair surrounded by children’s books and a panda bear and a remote control car with two pony passengers. The 88-key electronic keyboard and its bench have items upon them, as does the adjacent Steinway B and the instructor’s stool. Somehow that piano’s bench is without pile.
(Before walking down the hallway you pretend not to notice one more bookshelf and end table too ceased their resistance long ago.)
If your visit surprised me, I may not have had a chance to close the bedroom doors. In my bedroom you won’t see a massive pile of clothes at the end of my bed, because it is under a king size comforter which H- recently managed to place on top.
(If she’s anything like me, carrying something that big and soft from her room to mine was probably a delightful chore.)
In disbelief as you roll your eyes, H-‘s room snags your attention. Though admittedly more pink-themed, her bedding is likewise piled on her bed, and at every spot where the walls meet the floor there are piles. They are either piles of books and papers, piles of junk, piles of stuffed animals, or they are piles of clothes. Piles, piles, piles.
Why? you wonder. Why so many piles? You speculate that surely one of the books has to include both teaching on the importance and the ‘how to’ of cleaning.
Well, you asked, so I’ll tell ya. For me, piles equal happiness. Here’s the mathematical proof. If I begin to clean my piles, I’ll eventually decide to clean H-‘s piles. Half-piles do not exist. It’s all or none. And therein lies the problem. You see, H- and I spend very little time together in this junked up home. But when we do, she behaves like a Tasmanian angel. Whether coloring books, stuffed animals, reading books, or dolls, she is constantly relocating everything as she plays inside. To suggest that she “put them away” as you might think, is not really an option she would understand. And I wouldn’t know how to answer her striving for obedience, though honestly inquisitive, response, “Where, Daddy?”
This entire situation is adorable to me. Just watching her play is endlessly fascinating. How is she determining what to play with and for how long? Does she get a thrill out of not having to “clean” like I do? I’ll never know.
Anyhow, the point is, when I’ve tried to clean these piles in the past, it’s unbearable. I cannot touch her toys without thinking of her and I cannot think of her without remembering, as strongly as fire remembers hot and as ice remembers cold, that she is not here. And I cannot think that, without being sad–very, very sad.
So I maintain piles and I maintain that piles equal happiness.
He listened as H- dryly read, “And what was my life like? The heat burned me in the daytime. And it was so cold at night that I froze. I couldn’t-”
“Hold up, H-,” he interrupted at last. “Remember how we are focusing on reading with gusto? This is a good place to put some gusto into how you read the story.”
Partly frustrated by his broken record, partly curious, H- watched her father. His eyes widened and as he drew in a breath, his head bent back as well. Then he snapped it forward, his open hand slapping his chest.
“And what was my life like?”
H- smiled, beginning to understand.
“The heat,” he continued, feigning to wipe sweat from his brow, “burned me in the daytime.”
H- couldn’t remove her eyes.
“And it was so cold,” he began, shivering.
They both laughed.
“Or maybe it’d be better like this,” he offered. He then looked at frost-bitten fingertips which he rubbed together furiously and blew hot breath upon.
Laughing, she joined him.
“No, you should have done-” she began; then she huddled over, shivered and said, “Brrr, I’m sooo c-c-cold. Let me pour some hot chocolate.”
His laughter almost scared her.
“I don’t think they had hot chocolate back then, H-. Remember Jacob and Laban lived a long, long time ago,” he corrected, chuckling. “But you’re getting the gusto right. Good job. Now let’s keep reading.”
H-, now seven, turned back to the sacred words and promptly struggled to locate where she left off.
“We’re looking for ‘chocolate’,” he proposed, unable to resist.
H- laughed with her voice, but her eyes seemed to say something else.
I couldn’t help but perk up when I heard my pastor mention “London” as he led us in prayer this morning. My folks are in London vacationing. I just figured he misspoke, but then he also mentioned Manchester. Having not checked the news since early yesterday, I inquired of my pew-mate. Then I cried. My parents are fine. But this scene from Cooper’s classic came to mind.
So long as their enemy and his victim continued in sight, the multitude remained motionless as beings charmed to the place by some power that was friendly to the Huron; but, the instant he disappeared, it became tossed and agitated by fierce and powerful passion. Uncas maintained his elevated stand, keeping his eyes on the form of Cora, until the colors of her dress were blended with the foliage of the forest; when he descended, and, moving silently through the throng, he disappeared in that lodge from which he had so recently issued. A few of the graver and more attentive warriors, who caught the gleams of anger that shot from the eyes of the young chief in passing, followed him to the place he had selected for his meditations. After which, Tamenund and Alice were removed, and the women and children were ordered to disperse. During the momentous hour that succeeded, the encampment resembled a hive of troubled bees, who only awaited the appearance and example of their leader to take some distant and momentous flight.
A young warrior at length issued from the lodge of Uncas; and, moving deliberately, with a sort of grave march, toward a dwarf pine that grew in the crevices of the rocky terrace, he tore the bark from its body, and then turned whence he came without speaking. He was soon followed by another, who stripped the sapling of its branches, leaving it a naked and blazed trunk. A third colored the post with stripes of a dark red paint; all which indications of a hostile design in the leaders of the nation were received by the men without in a gloomy and ominous silence. Finally, the Mohican himself reappeared, divested of all his attire, except his girdle and leggings, and with one–half of his fine features hid under a cloud of threatening black.
A tree which has been partially or entirely stripped of its bark is said, in the language of the country, to be “blazed.” The term is strictly English, for a horse is said to be blazed when it has a white mark.
Uncas moved with a slow and dignified tread toward the post, which he immediately commenced encircling with a measured step, not unlike an ancient dance, raising his voice, at the same time, in the wild and irregular chant of his war song. The notes were in the extremes of human sounds; being sometimes melancholy and exquisitely plaintive, even rivaling the melody of birds––and then, by sudden and startling transitions, causing the auditors to tremble by their depth and energy. The words were few and often repeated, proceeding gradually from a sort of invocation, or hymn, to the Deity, to an intimation of the warrior’s object, and terminating as they commenced with an acknowledgment of his own dependence on the Great Spirit. If it were possible to translate the comprehensive and melodious language in which he spoke, the ode might read something like the following: “Manitou! Manitou! Manitou! Thou art great, thou art good, thou art wise: Manitou! Manitou! Thou art just. “In the heavens, in the clouds, oh, I see Many spots––many dark, many red: In the heavens, oh, I see Many clouds. “In the woods, in the air, oh, I hear The whoop, the long yell, and the cry: In the woods, oh, I hear The loud whoop! “Manitou! Manitou! Manitou! I am weak––thou art strong; I am slow; Manitou! Manitou! Give me aid.”
At the end of what might be called each verse he made a pause, by raising a note louder and longer than common, that was peculiarly suited to the sentiment just expressed. The first close was solemn, and intended to convey the idea of veneration; the second descriptive, bordering on the alarming; and the third was the well–known and terrific war– whoop, which burst from the lips of the young warrior, like a combination of all the frightful sounds of battle. The last was like the first, humble and imploring. Three times did he repeat this song, and as often did he encircle the post in his dance.
At the close of the first turn, a grave and highly esteemed chief of the Lenape followed his example, singing words of his own, however, to music of a similar character. Warrior after warrior enlisted in the dance, until all of any renown and authority were numbered in its mazes. The spectacle now became wildly terrific; the fierce–looking and menacing visages of the chiefs receiving additional power from the appalling strains in which they mingled their guttural tones. Just then Uncas struck his tomahawk deep into the post, and raised his voice in a shout, which might be termed his own battle cry.
And these scriptures.
But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”
Blessed are the peacemakers, for they shall be called sons of God.
Pray for mercy. Preach Christ.
I’ve been reading Tolstoy’s shorter fiction and almost each story contains writing so good that I want to never make the attempt again. Here’s a few examples.
From The Death of Ivan Ilyich:
Ivan Ilych knows quite well and definitely that all this is nonsense and pure deception, but when the doctor, getting down on his knee, leans over him, putting his ear first higher then lower, and performs various gymnastic movements over him with a significant expression on his face, Ivan Ilych submits to it all as he used to submit to the speeches of the lawyers, though he knew very well that they were all lying and why they were lying.
From The Kreutzer Sonata:
“What is wrong with education?” said the lady, with a scarcely perceptible smile. “Surely it can’t be better to marry as they used to in the old days when the bride and bridegroom did not even see one another before the wedding,” she continued, answering not what her interlocutor had said but what she thought he would say, in the way many ladies have. “Without knowing whether they loved, or whether they could love, they married just anybody, and were wretched all their lives. And you think that was better?” she said, evidently addressing me and the lawyer chiefly and least of all the old man with whom she was talking.
From The Devil:
During coffee, as often happened, a peculiarly feminine kind of conversation went on which had no logical sequence but which evidently was connected in some way for it went on uninterruptedly.
Well done, Count.
As for myself, I had a coffee date with a young lady the other day, something I have not made an effort to do in years. As is often the case in situations like mine, I told myself that I was willing to re-enter the dating world for several clear and distinct reasons. Firstly, it is not good for the man to be alone. Secondly, the idea of sexual congress with a woman has not yet become altogether repulsive. Thirdly, and ever present, there is in me still some remnant of fire, quite incapable of scientific scrutiny, that wants to prove–or fail trying–that I might yet possess some quality desirable to a member of the fairer sex.
As for her, she was highly educated, well-spoken, and cultured. And beautiful. On these points there would be no dispute. Not wholly unlike the much publicized cases of celebrity progeny, however, her parents’ more modest wealth still seemed nearest the root of her inability to properly arrange cause and effect. On this point there may be dispute.
“Yes,” I am aware that I am a hypocrite. But “no,” that is not going to deter me from changing my wicked ways and speaking truth to power (that’s right, ladies, you are powerful).
I cannot remember precisely when it began for me, but if I give it a thought, it was probably when I first headed from little pink house-Lenexa to the Rocky Mountains to ski as a teenager. It may have been the drastic difference in how you appeared on the mountain versus how you appeared in the restaurants, that is, the change from puffy snow-pants to form-fitting leggings.
Or maybe it was the cheerleaders’ underskirt attire during cold-weather events. Aren’t cheerleaders the rightful leaders when it comes to fashion?
Whatever it was, as a young man I wasn’t going to say “no”–if you weren’t. More form-fitting clothing, more of the time, I said!
But now, after two or so years of all y’all–no matter how short, tall, fat, or thin–wearing nothing except leggings, I’m telling you it is time to put your pants back on.
Oh, and here’s a tip for the next time this trend surfaces: I maybe could have lasted for a few more months if you wouldn’t have started wearing leggings that have massive patches of fabric missing around your not-naughty bits.
Here’s the tru tru. I have a daughter. As you know, I cannot fight every battle and win the war. So help a brother out! She deserves better from you.
I used to think it was Christians who were virtually mindless robots, all saying the same thing. Since receiving the Holy Spirit, I can report from the inside that Christians are certainly not robots and moreover we are certainly not nearly close to saying the same thing about anything. It’s like part of the Holy Spirit’s manifestation in a person includes suspicion of everyone and everything–often including what the heck the Good News of Jesus Christ even is. We’re the most disorganized, freewheeling “people group” I can imagine. (Though, we are rightfully sure that we’re on our way to glory!)
But you non-believers, whether Deist, Atheist, Muslim, Agnostic or any other heathen flavor, you all are robots. After listening to your first five words I find I can accurately forecast your entire train of thought–especially if one of those words is “Trump.”
Or maybe it’s just that you all watch the same shit and I read books.
(Seriously, turn off the television.)
One of those books, pictured here, is not a must read. In fact, do not read it (unless you’re a Muslim feeling like the world is out to get you). It’s depressing. I just wanted you to see the title and maybe begin to consider that the last Christian in a region/society has already died many, many times.
With the Quebec Mosque terrorist attack, the West is officially back in the game–and playing to lose.
Christ Jesus humbled Himself by becoming obedient to the point of death, even death on a cross.
I don’t know what to write.
If Thunder walked into your life, could it convince you to turn down the volume? How about if you met Lightening? Would you look up for Lightening?
Ah, but let’s not kid ourselves. You and I, we need the rain. We always have.
Despite the above, I believe there is hope. I see the peaceful way forward. And I am working on concrete projects which encourage us to challenge our assumptions, which can lead to peace. Specifically, I’m working on re-tooling how we teach our children math. (Speaking of children, pray for our children, especially H-. I don’t imagine too many six year old’s find themselves forced to work through Euclid’s Elements as their dad works on a Master’s thesis in New Testament.) But I need help, so contact me if you possess the rare trifecta of time, hope, and the Holy Spirit. There’s a lot of work to be done, but I must believe there is time.
The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.
After falling flat to his face, he did not stay down. He would not stay down. The voice was unmistakable. He knew where he had to go and he knew he must run.
The door tried to stop him but failed. Once outside he ran unbridled. First the parking lot then the field then across the river that was too wide.
Nimbly dodging any cars that refused to slow, he made it past the last man-made obstacle. Only one voice could stop him now.
Beauty was unable to keep pace.
Like the periphery that faded with focus, his memory too was stunted by his remarkable speed.
He did not hear the cheetah give up. He did not feel the eagle miss.
Eyes fixed onward and upward, he did not see the blades of grass become shards of rock or the blood with which his path now painted.
His shirt lost to the wind. He welcomed the new freedom and speed.
The rocks grew bigger as he ran higher. His hands coated the terrain with their own hue as they helped climb.
Above the clouds, the sight tripped him. He tucked, rolled, and landed in stride, not even slowing enough for sound to catch up.
Closer closer, higher higher, he bounded from one boulder to the next, leaving behind more than his mark.
All false summits forgotten, his focus sharpened for the last time. Plans filled the remaining moment.
He saw the rock. He saw color become colors. He saw round become flat. He saw smooth become textured. He saw now become ancient. He saw high become low.
His fingertips reached skyward as he powerfully planted his right foot. All creation below searched in vain to see what he grasped as he pulled himself high into the air.
Chest out, shoulders back, fists balled at the end of arms flexed behind him, his body reached its summit. He cried out one word.
As his blood-drenched toes felt the earth once again, his legs did not have the strength or desire to fight the fall. He heard his flesh smack as he crumpled to his knees.
Covering his face with his pained and bloodied hands, he sobbed.
Then he prayed like a sinner.
The combination of three semesters’ time and many thousands of your dollars (via the post 9/11 GI Bill–thank you) every once in a while has resulted in some insight which is uncommon. I want to bring these to your attention as a “thank you.” Up for discussion in this post is “belief” vs. “will.”
This has been on my mind because I often ask fellow Americans, “What do you think about what’s going on with terrorism?” The response is often, “Well, we lack the will.”
The first time I heard that, I thought, “Hmm. That’s sounds about right. I don’t think I can argue with the fact that we have no national will.”
But then, forgive me, I was clicking around the news clips and stumbled upon an Imam preaching. Guess what he was dissecting? The need to have stronger “will.” Ruh-roh, Raggy! There is no way Islamic thought and Christian thought match up. And they don’t. Do you know how they diverge?
It has to do with the word “believe.” From the beginning, YHWH, the God of Abraham, Isaac, and Jacob, required “belief” from the Israelites. Then the NT writers pick up the word “believe.” But what does it mean to believe in Jesus Christ? What did it mean to believe in YHWH?
Two analogies ought help us. What if I said, “The walls of the house believe the roof”? Or, “Through breastfeeding, the mother believes in her child.” Can you understand the meaning of the word “believe” in those usages? Good. Because those two uses begin to capture the sense of the word. The Christian believes in Jesus Christ, not meaning that we assent to his existence, but that we uphold Him as Lord of all creation.
The nuance here that is often overlooked is that in the case of the house, the roof stops being a roof without the support of the walls. And in the case of the nursing mother, the child stops being a child (dies) without the support of the mother. This begs the question, “What happens if no one believes in Christ Jesus?”
Well, put bluntly, that is the million dollar question.
The Christian, the man or woman who upholds Jesus Christ as their King, believes He is King of Kings regardless of what people believe. On the other hand, the non-believer believes if Christians recanted en masse, Jesus would fade from history, and also that there is no resurrection or eternal life. (This should not be news to anyone.)
What was news to me, and maybe to you, is that as I did a word-study on “will”, I discovered the only “will” mentioned in the Bible is God the Father’s will. And His good and perfect will is all-powerful. That is to say, while the Bible acknowledges that we have wills, from the beginning we are commanded to align our will to His will. Most poignantly Jesus teaches us to pray, “Our Father who is in heaven, Hallowed be Your name. Your kingdom come. YOUR WILL be done…”
In other words, strengthening our will for our will’s sake is not biblical. To call for a strengthened will is not biblical. Calling for a strengthened will is too worldly, it is too human. It’s similar to suggesting that we all do some push-ups in order to not die. Most starkly, to call for strengthened will is what Islam’s preachers do. Sometimes we’re not stopping the advance of that evil book because we’re preaching bad theology. This is why sticking to the Word is so important. It’s confusing out there.
So I have repented. I have changed my ways. I don’t talk about will anymore. Instead, I call for belief in Christ Jesus.
The Apostle Peter said to his hearers in Acts, “Be saved from this perverse generation!”
The Apostle Peter’s words speak to us still, “Be saved from this perverse generation!”
Belief in Jesus Christ is what saves us from our God’s wrath–not a strong will.
The 1910 edition of Encyclopedia Britannica uses “Mahommedan Religion” to describe what we now call “Islam.” Times have changed so much that my 2016 spell-checker thinks even the spelling of “Mahommedan” is wrong–both times. Here’s how the entry opens,
“The Mahommedan religion is generally known as Islam–the name given to it by Mahomet himself–meaning the resigning or submitting oneself to God. The participle of the same Arabic verb, Muslim (in English usually spelt Moslem), is used for one who professes this religion. The expression “Mahommedan religion” has arisen in the West probably from analogy with “Christian religion”, but is not recognized as a proper one by Moslem writers.”
(As a grammar refresher, a participle is a verbal adjective. In English, it is usually an “-ing” word: running, walking, or in this case, in Arabic, Islam (“to resign/submit [verb] to Allah”) becomes Muslim (“resigning/submitting” [participle] to Allah”).
Before getting to radicalization, I want to take one moment to call your attention to the name change–or how no one says “Mahommedan Religion” anymore. My point is not to romanticize the past, but instead to suggest that we can benefit from the admission that there has been a change. And not just a change in names, but in the way we write–a change in our methodology. That little paragraph is very observational. The writer merely recorded what was going on. The writer was very honest. He admitted, “We say ‘Mahommedan Religion’, they say, ‘Islam’.” (period)
I cannot speak for you, but to me that kind of honesty feels as refreshing as a new pair of wool socks on a snowy winter morning in the Rockies.
On the whole, though, like the American prize-fighter Muhammad Ali demonstrated, I fully support letting each person decide their name. This should be no surprise considering the theme of my last two posts. At the end of the day, I just want to be able to swap stories and ask what you mean if I become confused.
And I am confused these days.
See, we hear the word radicalization more and more. In my social circles, I seem to be the only who is confused by this word.
By my thinking, radicalization is a distinctly non-Christian word. By my thinking, radicalization implies some form of neutrality at an earlier stage. And by my thinking, followers of Christ–those of us filled with the Spirit of the Living God–know that there is no such thing as radicalization. Instead, we believe that there is redemption. For we believe that all have sinned–even the terrorists.
There is no neutral–not in our story at least. I certainly was never neutral. I have only ever been in motion. And I think no matter what story you have believed up to now, you have only ever been in motion too.
I have been moving forward or backward or left or right my entire life. It was never a question of “should I move?” or “should I grow?”, but “which direction?”
Cars have neutral. People–not so much.
You want to use the word radicalization? That’s cool. But can you please tell me what it means? Because as of this moment, I can’t seem to ground your word except in relation to redemption. And redemption only comes from the blood of Jesus Christ.