This Sunday, the church I have been a member of for three years now will recognize any/all graduates. It’s a fairly depressing ceremony as the congregation has lost so many members over the years that there are only a few remaining “youth” or “grandkids” that can be mustered out for display. For my part, I will be recognized for my post-undergraduate certificate thingy.
This calls to mind two things. First, I am sure I know more about the Bible, text-criticism of it especially, than my pastor and I’m not sure what to do about that. Second, I am sure someone will suggest I finish the master’s degree proper at some point when they realize I didn’t get one.
Here’s the thing. I will never attempt to do this. My reasons are not difficult to understand to me, but to all you encouragers I feel like my reasoning requires moving a mountain.
This is my final attempt. I stumbled upon this little gem in my Great Books of the Western World, Vol. 2. On the topic of “being” the following is included.
“It has seldom been supposed that reality exhausts the objects of our thought or knowledge. We can conceive possibilities not realized in this world. We can imagine things which do not exist in nature.“
Every professor at the school I attended for three years, including those who sit on the NIV translation committee, believe that reality does exhaust knowledge. For example, they believe numbers are not imagination, but real. (As are triangles, nouns in the genitive case, and the like.)
Folks can believe what they want. But coupling this belief about the world with the one painted by the Bible makes it flatly a lie. They are wrong at a level which touches evil. Worse, in all my discussions with them, they never even acknowledged that they knew there was another option. Well I’m it. And I won’t fight them. I won’t. It’s foolishness.
There is huge trouble brewing–like you should be afraid–when men-of-god do not discern the difference between a circle or noun and the Exodus. One is only in our mind, the other happened. In that moment, the instant separation fades, the moment the circle “happens,” pride envelopes them and the meaningful distinction between creature and creator blurs. Aside: One thing I haven’t yet had time to research is just when precisely the academic types stopped declaring themselves divine. We know the infamous and hell-bound Greeks used to, and we know that they don’t anymore. But I’m curious when they stopped actually asserting it. By my thinking, the folks who think the LORD is in some way involved with grammar etc. are just closet-deity-declarers. Here’s the test question for you laymen. Can the all-powerful LORD make Frodo not throw the ring into Mordor? If you think the LORD can stop Frodo, how would He? And if you think the LORD cannot stop Frodo, what is preventing Him?
Do not mis-read me. Men-of-god can have as deep of imaginations as Anne Shirley. But they have to admit when they’re using them.
For example, I have reached far enough back into Ancient Near Eastern history to believe that the reason the adversary in the Garden is “the serpent” (versus some other predator) is because of how serpents bind their prey. Sin–disobedience to our Heavenly Father–binds us up just like the serpent binds its food. Serpents don’t use fingers, they don’t use arms and legs, they use everything that they are. That’s precisely how the adversary works. He doesn’t mess around and he desires us. And a really neat part of this is that no matter how much we struggle, we cannot get free. It takes someone outside of us to save us. Just like the Gospel recorded happened some two thousand years ago.
But that is all part of my imagination. The Word of God says no such thing. It draws no connection, and it never seeks to answer my question of, “Why the serpent?…besides the fact that it was the serpent.”
So that is my imagination. You don’t have to believe it. It probably isn’t true. But it satisfies me.
Finally, you may ask, “Why not track down some seminary that is in line with your understanding?” Ah, but there couldn’t be one. The LORD holds all power. Christ holds all power. It is His to give. Understand?
In retrospect, I should’ve went to Law School. Or Engineering.
Oh well. I can translate some cuneiform. That’s something.
Nearly three years ago I applied for and was accepted into a 78-credit hour Masters of Divinity in Theology program. I later attempted to reduce my workload and transferred into the more reasonable 50-credit hour Masters of Arts in Biblical Studies degree. I am now out of quarters, as they say, and have decided to cut my losses. I will leave with the 24-credit hour Graduate Certificate in Biblical and Theological Studies to show for my efforts. I have 56 credit hours total, but stubbornly and, I believe, biblically, I refused to complete the required thesis and thus forego the actual graduate degree.
24 of the other 32 hours I passed were in ancient languages. When it comes to scholarship, I prefer word study to anything else. How precisely do words work? Answering that is endlessly fascinating to me.
I confess that I would have loved to see future bio’s read, “Pete earned his Master’s of Divinity…” or hear, “…Pete comes to us having earned his Master’s…” But I had to do things my way. The truth is that I think the theological and biblical higher education degrees are the paper equivalent of bullshit. There. I said it.
First of all, any title that can generically cover studies in several religions are misleading from the beginning. Divinity? Who’s soul has divinity saved? You know the answer is, “No one’s,” and you don’t have a degree in Divinity. Amazing!
Secondly, the Bible is full of very intelligible words. Words like mountain, rock, rain, serpent, turn, and blood. Unity is another one. By my thinking, if we are not in unity as Christians, it often means we’re simply off topic. Let’s admit it. For Christians, the Gospel of Jesus Christ is the only topic. See for yourself if you doubt me. In any case, talk about it. Reconciling evolution with creation is not the Gospel of Jesus Christ. If you enjoy engaging in that type of mental gymnastic and know others who do too, by all means talk about it. If you lose friends over it, don’t talk about it; skip it like you would a difficult crossword puzzle. Keep the unity.
Thirdly, if I ran a seminary today, to accurately communicate to the fallen world what I was doing, I would confer to graduates only one degree: a Masters of Power. And I definitely would not recommend anyone enroll at my school. Can you imagine someone claiming to have earned a degree in power? And how could power be taught by books? What a joke he’d be. My first question to the new man-of-letters would be, “Which power, exactly? The wind? Heat? Speed? Darkness? Light? Forgiveness? Love? Make an actual claim, man!”
As it is, “Masters of Divinity” or “MA in Theology” plays only on a bygone era’s final unbroken string and merely reassures church-goers that they don’t need to read their Bible for themselves. Divinity and Theology are so general that their teaching solely requires that the institution’s curriculum be limited to trending positive ideas. But the Masters of Power degree, my way, would necessarily demand further specification. And instead of reassuring church-goers that they’re not being duped by some hack with a Bible, it would be an excellent metric by which to measure the preacher. Is he preaching that there’s power in some book? Power in some culture? Power in guilt and remorse? Or is he preaching that there is power in the Blood of Jesus? Power in the Word of God? Power in repentance? Power in holiness? Surely we all possess the mental faculties to discern the difference between these things.
Here me clearly: Jesus Christ is Lord of all. He holds all power. The adversary, the great serpent of old is defeated. This is good news. If someone let’s you know they disagree with this, thank them for their honesty and then pray that the Holy Spirit uses you to reveal Christ to them. When answering questions (they will have them) stick to Scripture and the spirit of Scripture. Think of yourself as the translator. You know their vocabulary and you know the Word of God. Be the friend they need. Feed them. In doing so, you’ll help them see the good news that they are already free.
No different than the school shootings, we all have opinions on liberal education. Oh, you may disagree in this moment, but watch this: What do you think? Are all entitled to receive a liberal education or only the wealthy and powerful?
See what I mean?
Endearing Backstory: My school’s library had apparently been amassing donations of book sets for a few years and last Monday morning there was a long awaited sale. Each book cost a mere $2, but the catch was you had to purchase the entire set. I had heard rumor (cuz im sooo street) that they had a set of the famed Great Books of the Western World (hereafter GBWW). $126 poorer, and I am the proud owner of that 54 volume set. (They had 53 volumes=$106. I had to track down the missing volume on Amazon for $20. It’s best not to dwell on such things.)
Volume One explains and defends the project. There is no better title for it than The Great Conversation. I would know, because, as you know, I love conversation. According to Hutchins et al. however, what I actually love is the freedom to converse. No argument here. And inherent to our beloved way of life–as presented in GBWW–is the belief in liberal education for all. Put another way, we believe everyone gets a say and no one has the last word.
The one critique I have of the project is that Hutchins writes that the editorial board believes the–now 118 year–lack of teaching great books will be viewed by future historians as an aberration. I am happy to read such clear writing, but where I distinguish myself from Hutchins is that I believe that the lack of teaching the great books, whether someday viewed as an aberration or not, manifests something much worse. It is the evidence that in some very meaningful, though elusive, sense we are no longer the Western World.
Western Civilization, the great conversation it has had, ends with silence.
So speak up, I say! For Christ’s sake, speak up!
The 1910 edition of Encyclopedia Britannica uses “Mahommedan Religion” to describe what we now call “Islam.” Times have changed so much that my 2016 spell-checker thinks even the spelling of “Mahommedan” is wrong–both times. Here’s how the entry opens,
“The Mahommedan religion is generally known as Islam–the name given to it by Mahomet himself–meaning the resigning or submitting oneself to God. The participle of the same Arabic verb, Muslim (in English usually spelt Moslem), is used for one who professes this religion. The expression “Mahommedan religion” has arisen in the West probably from analogy with “Christian religion”, but is not recognized as a proper one by Moslem writers.”
(As a grammar refresher, a participle is a verbal adjective. In English, it is usually an “-ing” word: running, walking, or in this case, in Arabic, Islam (“to resign/submit [verb] to Allah”) becomes Muslim (“resigning/submitting” [participle] to Allah”).
Before getting to radicalization, I want to take one moment to call your attention to the name change–or how no one says “Mahommedan Religion” anymore. My point is not to romanticize the past, but instead to suggest that we can benefit from the admission that there has been a change. And not just a change in names, but in the way we write–a change in our methodology. That little paragraph is very observational. The writer merely recorded what was going on. The writer was very honest. He admitted, “We say ‘Mahommedan Religion’, they say, ‘Islam’.” (period)
I cannot speak for you, but to me that kind of honesty feels as refreshing as a new pair of wool socks on a snowy winter morning in the Rockies.
On the whole, though, like the American prize-fighter Muhammad Ali demonstrated, I fully support letting each person decide their name. This should be no surprise considering the theme of my last two posts. At the end of the day, I just want to be able to swap stories and ask what you mean if I become confused.
And I am confused these days.
See, we hear the word radicalization more and more. In my social circles, I seem to be the only who is confused by this word.
By my thinking, radicalization is a distinctly non-Christian word. By my thinking, radicalization implies some form of neutrality at an earlier stage. And by my thinking, followers of Christ–those of us filled with the Spirit of the Living God–know that there is no such thing as radicalization. Instead, we believe that there is redemption. For we believe that all have sinned–even the terrorists.
There is no neutral–not in our story at least. I certainly was never neutral. I have only ever been in motion. And I think no matter what story you have believed up to now, you have only ever been in motion too.
I have been moving forward or backward or left or right my entire life. It was never a question of “should I move?” or “should I grow?”, but “which direction?”
Cars have neutral. People–not so much.
You want to use the word radicalization? That’s cool. But can you please tell me what it means? Because as of this moment, I can’t seem to ground your word except in relation to redemption. And redemption only comes from the blood of Jesus Christ.
When I consider that I thought it both wise and beneficial to use my last post to explain how talking works, and when I further consider that I thought this at age 35 while in graduate school pursuing a so-called “masters” degree, I have to admit that I chuckle.
The other day H- pointed out that I’m in 18th grade. 18th grade and I finally understand talking. Nice.
Given that post’s unexpectedly pleasant reception, though, I figure I might as well keep sharing the results of all my schooling. On the docket today is one observation about education. Specifically, I’m intrigued by how, when discussing the recorded events of antiquity, we note that the assertions go like, “Aristotle was Plato’s student.” Less frequently they might say, “Aristotle went to the Academy.” And yet, even then, there is still some tacit agreement to add, “…where he studied under Plato.”
Today, however, we don’t talk like that. Over the millennia, we’ve changed the way we talk about education. We now assert some generalization like, “I went to college.” Or, “He studied recreation management.” Or, “She got her degree from KU.” On some level, these statements make clear and defensible claims; but on another level what they communicate is unclear and indefensible. This other level is the one I want to draw your attention to; this other level is the one that I believe the walls might talk about, if the walls could talk.
If the walls could talk, they might say, “Trust me, if there’s one fact I’m certain of, it is this: I have never taught you anything–nor will I ever be able to. I’m a wall.”
Put another way, I am half-way through 18th grade and I am happy to report that I have learned that walls do not talk.
Hereafter, then, if you announce that you ‘went to college’, then I’m going to ask who you studied under. If I don’t know your professors, I’m going to ask if you actually did. If you say you didn’t, then I’m going to ask how many more years of schooling you think it should take to learn to consider whether being educated by strangers in the name of “a better job” is wise.
I’m going to start asking these questions because after 18 years, it is clear that 18 years is entirely too much time spent learning what any six year old can understand.
But that’s just me. What about you? Do you understand?
I’m wearing down. I’ve been studying Hebrew nearly all day. I figure I have one more round of flashcards in me after I write this. Then the big final is in the morning.
This wraps up my third semester of studying ancient biblical languages (though, unlike Koine Greek, Hebrew is alive and well). I love it. Really, I do. I even switched my degree program and concentration so that I take more languages. But I have one big beef with the way the material is being presented. Often times we are told something like, “So because of this, then, we know we’re working with a nominative noun, and that’s how we know he meant ‘ship’.” Or what have you.
That’s flatly wrong. Grammar does not give words their meaning, we do. Grammar is a tool we invented to help communicate meaning, but at the end of the day, we give words their meaning–you and I.
Words are not transcendent. They are here. They are mine and they are yours. They are me. They are you.
Do you understand my words?
We are each responsible for our words’ meaning. It’s not like there are a bunch of words floating around and we just grab them out of the air and order them in some aurally or visually pleasant manner–no. We have something to say (or not) and then we begin to utter the words within us. Where do we get new words? People. How do we know what the new words mean? People tell us.
Looking for fun in unexpected places? Join me in telling “men of letters” that they give their words meaning. Sheesh. It’s like I was arguing for flat earth or something. It is quite frustrating. The more “educated” someone is, the more they desire, perhaps unwittingly, to turn words into numbers. Folks want each word to mean one thing and only one thing. This desire and the attempt to manifest the desire is selfish. By calling it selfish, I do mean to communicate clearly that I believe it is downright evil.
To be sure, if you’re ever confused about what I meant, just ask. I will tell you what my words mean. If I’m confused and ask what you meant, then you tell me what your words mean. This back and forth is called talking.
Welcome to Erff.
So, remember my anti-bad teachers rant(s)? Only moments ago, H- told me something that *I think* gave me a glimpse of heaven.
She said, “Dad, today I fell asleep at school.”
A bit shocked, I asked, “When? Where were you?”
She said, “While we were watching T.V.”
Yippee!!! Hallelujah!! She’s doing it! Victory!!
I said, “Will you do something for me?”
She answered, “What?”
“Will you fall asleep every time you watch TV?”
(See what I’m doing here?)
So, from now on, if my little ruse works, I’ll have contributed to a problem which proves the problem. I cannot wait for some teacher or administrator to address me about H-‘s sleeping habits at school. The very thought of that moment is, itself, nourishment to my soul.
Good Morning. I don’t mean to always be so somber in my posts these days, it’s just that I’ve had a lot of school work and so blogging takes the back seat. I’m excited to share that I had a theological epiphany today, and a big one at that. Or at least I think I did. We’ll see how my grade turns out. On to the funny.
First, I was reminded today how many times my honesty with women is unappreciated. Two specific cases stand out. First, back over a decade ago, I was a personal trainer/gopher at a gym. Two twenty-somethings were complaining that their diets and routines weren’t producing results. As I felt that I had wasted time on other gym members who never put to use my diet/fitness plans, I asked the pair if they really would do what I told them to do. They said yes. What I said next was said with the intent to return to ground zero, so to speak. Like the way basic training breaks everyone down only to build them back up. But in my case, I just came across mean. I said, “I’m only asking if you’re serious because it takes some time and effort for me to develop this plan. But I will, because what we know for sure is that what you’re doing right now isn’t working.”
(WARNING: Dad, this one has a curse word, but it’s okay because it’s just a record of the past). The second hilarious honesty blunder was when this crotchety old military veteran flight scheduler asked me, “Pete. Why do you think I’m so mean?” I took a breath to demonstrate that I was really going to consider my response before speaking and said, “Well, I’d say it’s because you’re surrounded by a bunch of us asshole pilots all day.” OMG. Only after I saw her reaction and realize that she wanted to know why I thought she was mean, not that she accepted her mean-ness as a conclusion and was curious how she ended up that way. So funny.
If it wasn’t for long road trips in passenger vans, I don’t think I would have ever had a friend as a kid.
Because I only made friends as a kid during long road trips in passenger vans, I don’t know how to make one as an adult.
God has to laugh a great big belly laugh when we simultaneously have a runny nose and have to drop a stinky deuce.
When a certain category of maintenance issue (usually safety of flight related) occurs within a specific make/model of aircraft, the flying community’s response is to ground (no longer fly) all aircraft of that make/model until a solution is discovered.
Viewed through this lens, Super Tuesday’s results can only require all Americans to ground themselves. Evangelicals/Christians-as-a-whole especially need to be grounded. And the only fix is to TURN OFF THE FUCKING TELEVISION!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!
I guess this one isn’t funny except in a depressing way. My daughter’s kindergarten teacher sent an email to all parents asking if anyone had a copy of the movie “The Lorax” based on the Dr. Seuss book she could borrow. She wanted to save a buck during the Dr. Seuss section. Even giving her the benefit of the doubt that she had the children read the books first, the point of Dr. Seuss’ books was to increase literacy, not entertainment as an end. She should be ashamed, then fired, then ashamed again.
I feel like this rant proves my humility focus is going astray, but I don’t conclude so. This is wrong. Wrong, wrong, wrong. I don’t know how much more I will take before H- is outta there. Dr. Seuss movies during kindergarten? That’s actively contributing to the detriment of children.
Oh, and while I’m ranting, did you know that the school let’s my daughter buy food during lunch on credit? A five year old. She was so proud to tell me that she did in fact eat her sandwich on the day I didn’t give her the pretzels and cookie that she had been eating instead. She continued to tell me how she then bought a cookie because she remembered her number.
Okay. The rage is building. Time to quit. Happy Friday. (Oh, and for the record, I’m joining the group that predicts Clinton wins.)
When I was at the school house for my MH-53 Pavelow training, there was a moment when a young flight-engineer-in-training was lacking confidence and as such his performance was suffering. The instructor–knowing full well both that these moments are pivotal in men’s careers and that he has the responsibility to keep unsafe and unqualified aircrew out of the aircraft–broke down the situation simply. He told the young man, “Confidence is the direct result of knowledge. You need more knowledge. You need to study more.”
There is a fairly low-flying film called The Legend of 1900. It is a story about a virtuoso pianist who was born on and never leaves a ship that crosses the Atlantic Ocean back and forth repeatedly. There is a scene at the end of the movie where a passenger tells the virtuoso about a time when he looked out at the sea from land and heard the sea say, “Life. Life is immense.”
A friend asked if I could explain why Christians are having a hard time being brave enough to tell others that they are Christians. By my thinking there are a few reasons. First, it is very possible that some Christians are honestly unsure if they are Christians. The result being that they aren’t ready to broadcast their beliefs because they know they can’t defend them–and we all know that they will be asked to defend them. Second, some Christians know that they’re Christians without a doubt. But their life circumstances have led to them also not being confident or in the mood to defend their beliefs. Add to this that a result of unbelief is the belief that Christians are fools. The Apostle Paul mentions this. Naturally, nobody wants to be called a fool and then appear to be one when they can’t defend why they are not foolish at all. Third, Christianity is immense. It is practiced the world over and with great diversity outside of a few central tenets. I have grown up in the religion since kindergarten at a private christian school and even I didn’t learn this until last semester during a master’s program. I’m well-read for a lay-person, if that. I’m comfortable in public as a Christian because it takes about two topics for the average person to concede that their diet consists of hours of daily television brainwashing and mine doesn’t. When I talk to a Christian with a healthy diet of television, I become uncomfortable and I’ve seen that consequently make them uncomfortable. I’m sure the same is true for when they realize that their brainwashed-by-television self isn’t much different than the non-christian brainwashed-by-television self that questions their beliefs.
In my apologetics class the other day I asked if the professor had any evidence of certain settings being more favorable to winning converts. (He didn’t.) But then my mind started racing. There we were, about 30ish students and the professor. We’re all academically strong individuals. And we’re motivated. Additionally, we know that manipulation and real-deal cults that brainwash folks into membership exist. Yet we wouldn’t employ those tactics to increase membership–far from it. All we’re asking for non-believers to do is consider it–simply consider it. For example, during my undergraduate program the value of being able to argue from both sides of an issue was instilled in me. There are very few non-believers who are able to even defend Christianity for the sake of argument. The reason they should want to is simply Pascal’s wager. What exactly is lost for test-driving Christianity? Friends? They aren’t your friends if they’d un-friend you for believing–and visa-versa. Family? Money? There are plenty of wealthy believers. Time? What? Independence? Enslavement to sin?
Christian confidence, just like any other confidence, begins and ends with knowledge. It always has and always will.
My daughter’s school, and many others in town it seems, just formally celebrated completing 100 days of school as if America is a third-world country that is excited to finally have formal education. When I picked her up she had a sticker on that said, “I have completed 100 Days of School!” With such an upside-down public education system, it’s surprising that there are any Christians left in America.
My main man when it comes to movie reviews is Bill Gibron. Back around the time that the internet first came to be there was a website called filmcritic.com. I discovered him there, I think. Anyhow, I have always appreciated his reviews and found them to be helpful in deciding whether or not to shell out the big bucks for a movie ticket. Over time I have noticed that he has had a particular love affair with Darren Aronofsky. Because of my esteem of Mr. Gibron, I have desperately sought the same love affair, but never quite saw the “genius” that Mr. Gibron did. I really enjoyed Mr. Aronofsky’s films, I just didn’t fall in love with the man like Mr. Gibron seemed to. All that has changed.
H- just began to learn Peter Tchaikovsky’s epic Swan Lake theme on the piano. It is a force of nature even when played with just one note at a time. In any case, this event taken together with a real desire to give Mr. Gibron’s passion one more go led to me viewing Black Swan for a second time. This time around I finally see the genius. Black Swan is the story of a ballet dancer who is trying to be the best as would be indicated by her dancing the role of the swan queen in Tchaikovsky’s Swan Lake in some hot shot’s revision of Swan Lake. So it’s a movie about a revision of a very famous ballet that includes themes of sacrifice and pressure to perform etc. But it’s not! It, Black Swan itself, is the revision of Swan Lake for movie-going audiences! And that’s why Mr. Aronofsky is a genius and deserves our attention. He cuts through all our defenses and serves up Tchaikovsky’s timeless story in a new way that forces us to reckon with all of our notions of love and happiness and truth and sacrifice. It’s an amazing film. Watch it. Watch it again.
Perhaps some of you think I am too hard on public school teachers. Here’s something to consider. A public school teacher with an amazing (if any divorce blog can attain such a title) blog mentioned that she finds herself teaching “frustration management” to her students. At this point, I would like to call my roughneck friends to the discussion. You see, when I was working in the oil fields, there was work to be done. Manly work. And yes, I mean that in the gender specific way. Work that men and only men can accomplish. For instance, every time we finished drilling a well, we had to move the rig to a new well. One of the things that this move required was the tightening of nuts onto bolts. The nuts were about the size of a woman’s fist, and the bolts were just over a foot long. The way we tightened these nuts was by swinging a sledge hammer as hard as we possibly could against a hammer wrench which was placed around the nut. Out of a twelve hour shift, how many minutes do you think we were given to not swinging the sledge hammer in favor of discussing how to deal with how frustrating the task was?
Do not hear me say that learning is not frustrating. And remember that I am the one who quit being a “teacher” because I refused to buy into the “be the change” mantra that schools with poor performing students chant. Instead, hear me calling public school teachers to realize that they are making the weather that they are complaining about. No other group–no other group–who controls their destiny does it in such a poor fashion as public school teachers. That’s what frustrates me (and I think most non-public educators).
By way of example, guess which specialty runs the Air Force? Pilots. Guess what pilots do for each other in the Air Force? Take care of each other. They ensure the flying is safe and smart and everyone is compensated well. Public school teachers, on the other hand, cite chapter and verse about all the limitations and massive time requirements etc. that they have to operate within and never once consider that just like Air Force pilots they are the one’s who write the book. Spending time teaching kids how to deal with the fact that learning takes effort? That cannot but be a disservice to the child–and I think teachers know that. So stop doing it. Kids need to learn to hit the hammer wrench as hard as they can and enjoy the feeling of accomplishment after the task is completed and completed well. And the only way to learn this is for teachers to tell the kids that the nuts must be tightened by a sledge hammer. As it stands, the only thing kids are learning is that the nuts don’t need to be tightened. Maybe teachers agree.