Tagged: Church
Review of My Church
Well, that’s a lie. It’s not my church. I’ve only been there once. But it was wonderful. And I will be returning every chance I get. The search is over. Finally.
For the record, I am a human. This is worth articulating because, especially when it comes to churches, I want to be treated like a human and not a farm animal. I don’t need to be herded, nor do I want to follow the herd. That said, as I walked into the building I was greeted and I watched as a woman took my name down on some sort of ledger with a pencil. Remember pencils? While there were no children-specific activities that day, I’m certain H- won’t have to be processed and tagged to take part in them next time.
Quickly finding George, I suggested we move closer to the front than where he had chosen and we did. Next thing you know, he and I are standing wide-eyed amidst the seated congregation at the behest of a young women who read off the names of all the guests. Little H- remained seated until our kind neighbors in the pew in front of us urged her to stand when the young woman asked for any guests whom she may have missed to also stand. H- stood proud.
This next part is probably a little too personal, but this is my blog so I’m writing it. It’s been a while since I’ve had much physical contact with anyone but H-. And she’s in that tight spot where I think she does it because she recognizes this. Anyhow, I’ve been thinking this probably needs to change. Touch is important, they say. Well, during an amazing baby dedication that lasted about ten minutes and crowded seemingly an entire extended family at the front, like thirty people, we were asked to stand and next thing I knew my hand was being touched by the lady next to me. I looked down before moving my hand out of her way and noticed that she was simply reaching out to hold my hand during the dedication thing. It was then that I looked around and quickly noticed that everyone was holding their neighbor’s hand. I joined suit and grabbed H-‘s little hand. Next thing I noticed (George too), H- was placing her limp hand in George’s. At the end, my kind neighbor gave my hand a squeeze before she released it.
Did I mention that the three of us were the most under-dressed folks in the entire building. I measured by layers. I had two. All the other men were at least at two, most at three. Probably half the women had hats on. These people dressed with a purpose. And yet they were naked. Can you understand that?
I thought the roof was going to come off at one point during the worship. Talk about Holy Ghost power. A real piano, an un-amplified small drum set, and an organ accompanied a real, though small and old, choir. Though I’m sure no one could hear us, George and I both sang.
Finally, we came to the Word. And here’s where I discovered what I have been looking for all along in a sermon. A sermon shouldn’t be smug. A sermon shouldn’t cause my mind to distractedly go academic on it. A sermon shouldn’t teach beyond its speaker’s–nor audience’s–intelligence, nor should it dumb down that which cannot be in order to meet the audience. We’re talking about a sermon. A sermon shouldn’t be chocked full of witticisms, nor jokes. The preacher needn’t prove “even though I’m a preacher, I can be funny, see?”, nor should he tell some inside joke that requires his giving a politician’s knowing nod to some poor soul who will undoubtedly feel a little too special for the rest of the afternoon and at the same time causes me to wish it had been me. Most important, I realized that I want a sermon which is a sermon. Not a presentation. Not death by powerpoint. Not a motivational speech. And the sermon that day was none of those things. It was more than those things.
Afterward, we lingered. People lingered. We met the pastor. Oh. And did I mention the service’s total duration was over two and half hours? 10:30 start, when it was over I pulled my phone out and it displayed 1:15. And it did this without filler like Broncos mentions, professional videos with floating words, or hollywood movie clips.
Walking to our cars, George said it best, “Pete. This was by far and away the best church yet.”
Letter to My Friend About Publishing The Divorce and Doom of Simon Pastor
Hey Friend,
I’ve been thinking about your phone call last week, about the unnamed feeling you felt. Now, I can’t possibly know what you’re thinking about your book, but here’s what I’m thinking about my book. I’m terrified to put it on sale and have people read it. Terrified. Why? Because on that day the dream ends. I think I told you about my next book, Eight Acres, and that I have always had a problem of fantasizing about the future rather than living in the now. After talking with you the other morning at the Egg and I (and even before then) I’ve been sustained by the dream that The Divorce and Doom of Simon Pastor will really take root. That it will go viral. That men (and their women) will write me to thank me for being the vulnerable one and sharing my experiences with such daring. And oh yes, radio shows. Probably even television will be in the mix, to be honest. And more than that, the dream has included that I won’t have to get a real job again. Because I can’t stand working.
But the day I list the book on Amazon, the dream ends. In its place will be only one simple reality–it won’t sell. Unlike the book version of this blog, Simon Pastor may sell 50 copies or so to family and friends and random blog followers because it is new material. But it won’t go viral. It won’t “put me on the scene”. It won’t prevent me from having to endure a real job again. It might, of course, but it won’t. No, it actually doesn’t even have a might. It just won’t. Make no mistake, I needed to write this book. I needed to write it like I need my next breath. And I need to write my blogs. But that’s a far cry from it selling. I’m beginning Eight Acres this weekend and will likely have it complete before February. But then the money starts running out. The dream will end. And I’ll be putting to test my resolve at being kind to my ex-wife as my new job’s schedule will likely act as a catalyst to backsliding into anger and hurt.
I am happy though. Really happy. I don’t regret anything and I wouldn’t change a thing about how I lived my life since taking the oil rig job. 33 is a big year for me. Laughing, I told George the other day that only after having finished this book did I remember that I predicted back in church camp years ago that 33 was when I’d start my calling. Ha. Everyone else always acted like it was in/around college that they would begin their calling. Well, at 18 I said that I felt mine would begin at 33 because that’s how old Jesus was (give or take) when they killed him. Immature, misguided, morbid, delusional, but true nonetheless. And you can bet I never imagined my calling would be a book centered on divorce. Suffice it to say, I can’t wait to hit 34 and laugh at my prophetic abilities. Either way, I’m certain that no matter what it is going to be a helluva lot of fun.
Okay. Sell your book. Give it away. Get people reading it. And on to the next one.
Pete
PS – James Hetfield of Metallica said, “Music is my therapy. I need to do it.” I’m not sure that’s exactly where you’re at with writing, but I think you can see the value in his honest admission. With this book, I am certain now that money has nothing to do with the fact that I need to write.
Review of the Mega Church
I’m at a loss. I thought I knew what to expect before going, but there are just some situations in life that can’t be prepared for apparently. Most recently, the situation I’m referring to is attending a mega church. Now you know as well as I do that I’m not talking about anything that has to do with a church’s size. As an example, recently while I was visiting family in Kansas City I attended the largest United Methodist church in the USA. It is not a mega church.
Back in Denver, I visited a mega church last Sunday. What a joke. Seriously. There is no possible way someone can read a single verse from the Old or New Testament and conclude that a mega church is what any of those folks envisioned. The only people I can think of who envision a mega church as having something to do with the gospel or first or second century churches are tenth-graders who just got back from a week-long church camp. Oh, and people who were never taught that it’s okay to have a lot of money. (If you happen to be one of these wealthy heathens, check out Peter Drucker’s idea about profit in his book Management. It explains your dilemma most succinctly, I think. Profit equals responsibility–nothing more. And, yes, we’re all watching you and evaluating your decisions. So please lead by example).
Most church services have a specific routine. They begin with worship, pass the offering plate, preach, sing one final song, and release people in time for football/nascar. Conversely, the mega church begins with preaching. The preaching seems genuine, is crazy professional, and refers to bible verses a few times to help us remember the reason we showed up in the first place. Then, after the preaching comes the worship. It’s a rock concert. Super professional. It’s also difficult to imagine it is at all authentic. I couldn’t help but picture the musicians practicing putting their hands in the air at specific moments in the songs much like Kirk Hammett of Metallica does in the tuning room before he takes the stage. Imitation is the sincerest form of flattery, I guess. Next, only after the crowd is softened up for an hour does the offering plate get passed around. Finally, as if seventh-graders embarrassed to be seen at Kmart with their mom, the auditorium crowd disperses quickly. Now, you might be inclined to think this is because they’re busy people, what with having to painstakingly decide how to spend all that money, but I think it’s because they know what you and I know. That it’s a lie. The whole thing. One. Big. Lie.
But if it makes you feel good and no one gets hurt, what’s the harm in doing it, right?
Candid Conversations With George, Did You Smell That?
So every once in a while I post a scene from a day in the life with George. For organizational purposes these post’s title will now be prefaced with CCWG. I also added a CCWG category at the bottom of the page for easy reference to past conversations. On with it!
The driver and passenger doors shut near simultaneously as the two men got in the car.
“I didn’t want to say anything during the service, but did you smell that?” Pete asked, starting the car.
“Hmm, no,” George answered without confidence. “Smell what? What are you talking about?”
“Back in the church. I kept smelling something pretty rank. I even kept my mouth closed in an effort to eliminate the possibility it was just my own breath,” Pete explained.
“Ha. No, I can’t say that I did smell anything.”
“Weird. I felt bad because A- was right there too and he had invited us and all. A lot of people were lifting their hands in the air, so I guess it could’ve been just the B.O. from that,” Pete said.
“Yeah, it’s always possible. That was a lot of people in there,” George said.
“But it was pretty awful. As predicted, there were a lot of women there too. And you know how bad their farts smell,” Pete suggested.
“Oh yeah. Women’s farts are the worst!” George said. Pete couldn’t help but notice George’s energy go from zero to a hundred in an instant. “It’s all because they hold them in for sooooo long!”
“What? This is great,” said Pete, laughing.
“Yeah. They hold it and hold it and hold it. And then you let them into a large auditorium like that and they let them rip. They figure nobody will suspect them,” George articulated. Continuing the flawless rationale, he explained, “My older sister used to never fart. Never. She actually had me convinced that women don’t fart.”
“Come on,” Pete questioned.
“Dude, I was like seven,” George clarified. “Anyhow, one Christmas I heard her just rip one. She couldn’t deny it, so then she convinced me women only fart one day a year–Christmas.”
Enough About Change, Enough!
Daily, so-called experts advise us to change our perspective, change our job, change our life. They believe we should change our world. It’s sickening. Like you, I’ve followed that message too many times to count and for what? It is a false hope. Change? No thank you.
As the year wraps up I’m happy to report I like life the way it is. And I know you do too. Here’s how I know.
Forgiveness – You forgive me daily. I struggle with why, but am sure you’re the better person for it. It is at once free and invaluable.
Friendship – Again, you give it freely. I cannot imagine a world without the ability to make friends. I don’t want to either.
Peace – The world is close. Real close. Some want to keep the focus on the unrest. The rest of us know to keep peace the focus, and rightly so. Focus on the peace and see what unfolds, I say.
Compassion – Everyone I have ever met understands compassion. While not always possible to act on, their feelings of compassion are always real. I cannot imagine this world before it was filled with compassion. Like most good things, once conceived, the concept of compassion cannot be forgotten. And it never will be.
Love – There is no greater source of strength than the fact that the lowest of the low, the meanest of the mean, I’m talking about the most wretched wretch, this man or woman is still loved by at least one person if they’ll only let themselves feel it.
Change that? Never.
Setback
Church-going Christians: Probably want to skip this one. Or maybe you are my target audience. It’s difficult to say.
Because the topic is endlessly fascinating to me, I have read John P. Meier’s A Marginal Jew series–the first four volumes–and I am anxiously awaiting the concluding fifth volume. I am also one book in to N.T. Wright’s New Testament and the People of God five volume series. These books center themselves on the question “What does the historical record say about Jesus of Nazareth?” I believe them to be intellectually honest, and I have found great comfort and value in them. As an added bonus, I am fairly confident that I understand who Jesus of Nazareth was and thought he was much better than before. So much so that I have recently begun to hunt for a church which I think I could stomach attending week to week.
You should see the looks on the generally elder crowd’s faces when I tell them I’ve been away for a decade. They are so thankful that I’ve returned. It’s a little hokey but feels good nonetheless. My biggest complaint about modern churches is their music selection. It’s horrible, just horrible. I have never sat next to a person who didn’t agree, either. Because I’m older and can only attempt this adventure with authenticity, I let a guy know that I missed the Baptist Hymnal of my youth. He tells me, “You’re in luck!” It seems there is a Sunday School type class that sings the old hymns because there are others like me. Another vote for opening my big mouth, I think.
Yesterday, however, I discovered I should just sit quiet from now on. While the packed room did sing one (1) traditional hymn, I was sure that before the hour’s end I would be the only one not grasping St. Peter’s welcoming hand at the pearly gates.
Social decorum demanding obedience as it does, I remained in the room.
Skipping to the end, what did the well-meaning old timers want to debate for the hour we had together? Whether there is such a thing as unpardonable sin–a sin which is so awful that even Jesus’ saving power can’t redeem the perpetrator’s soul. (Consensus – There might be one, but don’t worry you can’t commit it inadvertently.)
The only thought that occupied my mind for that hour was, “Who gives a shit?”
The sermon was pretty good at least.
Black People Does Not Exist
Black People does not exist. Black People is not an organization. Black People has no leader. Black People has no agenda. Black People has no logo. Black People is not looking to increase its membership. Black People has no bank account. Black People has no buildings.
Black People does not hate White People. Black People does not believe in looting. Black People does not encourage lawlessness. Black People does not teach its young members to ignore policemen. Black People does not fear for its life.
Black People does not align itself with views held by Al Sharpton, Eric Holder, Barack Obama, or Bill Cosby. Black People does not have a dress code. Black People does not believe the dream is deferred.
Black People is not responsible for Ferguson. Black People does not support Michael Brown’s family. Black People is not angry at Darren Wilson. Black People is not angry, period. That’s because there is no Black People.
You may wonder where Black People came from if it does not exist. You may be curious and ask, “Did Black People ever exist?” The answer is irrelevant to the universal goal. The goal is to get there. And no, there will never be defined more clearly than as an abstract place that I want to arrive at safely–with you.
The only way to get there is together. It’s the slogan of this blog. It is by no means an original concept. Air Force pilots and flight crews say it in the negative or inverse, well, they say it this way: “You don’t crash in compartments.” It is a stark reminder that aircrews use to eloquently express the concept if you know something is wrong with the flight and choose to let an outside pressure–real or perceived–prevent you from sharing the information and consequently the aircraft crashes, you die too. In this case, the mechanical problem is the widespread belief of a falsehood–that Black People is a real thing.
Crew, Black People does not exist. This has been true for some time, but it is now clear that the safe landing of this flight depends on you believing it. Black People does not exist. There is no Black People. Believe it.
Review of There Will Be Blood, by Paul Thomas Anderson’s Agenda
The only reason anyone works to pump oil out of the earth is greed. Greed only spawns more greed which eventually creates (or perhaps is a catalyst for) a downward spiral of human vice that passes through selfishness, hate, betrayal, and ultimately murder. Or at least that’s what Paul Thomas Anderson’s award-winning There Will Be Blood wants us to believe. As much as false-prophets–con-men–deserve to be hated, it is impossible not to hate Daniel Day-Lewis’s remarkable portrayal of oil tycoon Daniel Plainview more. And in hating Plainview, it’s difficult not to hate oil.
People hate oil.
Funny to read, isn’t it? It rings true, but it really isn’t. It’s no more true than if we said people hate dirt or people hate wood. It is foolish to make these inanimate, naturally occurring objects the object of our hate, just as it would be to make them the object of our love. They merely are. But we can certainly hate people. We can certainly hate ideas.
Maybe people hate oil men. Maybe people hate their own ignorance of geology. Maybe people hate what they don’t understand. Surely people hate greed.
It seems wherever oil is under the earth American troops are over it, and service members who deploy to the middle-east are bombarded by activist’s propaganda filled with facts and figures which encourage hating Texas Oil Men George W. and Dick Cheney. And Halliburton and KBR and Lockheed Martin and every other group of people that could be lumped into the war-for-profit-is-clearly-a-bad-idea category. Tightening the frame dramatically, I needed no encouragement to hate my aircraft commander on my last deployment. I astonished even myself with how little prompting it took for me to heap some hate on my sister and her small group.
Finding myself in the oilfield here in Colorado, I occasionally hated living in the man-camps. I hated being away from my daughter. I hated her mom for wanting to see her for more than her half during my days-off.
Similar to all men, hate and I have had a long and storied history. Luckily, I have a friend named Kirk. One day, years ago, I told my friend that I was floored to discover that a Kelly Clarkson pop song included the sage lyric, “For hating you I blame myself.” Being the good-natured midwesterner that he is Kirk didn’t miss a beat and replied, “That’s right Pete. Hate comes from within.” Doesn’t it though?
And that begs the question, “Will there be blood?”
Anderson made an excellent film. It is an excellent portrayal of greed from both ends of the spectrum. But in making the film relevant for the masses, in using oil as the backdrop, he, perhaps unintentionally, allowed the oil to obscure a greater truth. Hate, greed, everything comes from within.
I Killed Church
Arrest me. Do it soon. I need to feel the cold steel of handcuffs around my wrists. I am even okay with the sharp-edged plasticky feel of zip-ties. Hurry up and place a guiding hand on my head as I step into the back seat of a squad car.
I did it. I confess. It was over a decade ago. I cannot remember the exact day but I remember why I did it. He had become weak. He had lost his edge. He was no different than anyone else. He did not even know my name.
Replace my name with a number. You can have my personal effects. I look forward to putting on a jump suit. My favorite letters are D O and C. I will wear them with pride.
I never wanted to hurt him. You should know that. But I did it just the same.
So what if it was negligence. I am still the guilty party. I saw his thirst for more money. I heard his desire for a bigger house. I felt his demand for more friends.
I prefer powdered soap. I have no friends. I have no family. No one will miss me.
He disgusted me. So I killed him the only way I knew how. I left him.
I thought I saw him last Sunday. I was mistaken. The man I saw was just an imitation. He was older. He would not offend. He would not provoke. He would not incite. He would not love. I knew then that I must confess my crime. The world needs to know. Church is dead. I know because I killed him.
Sacred Harp (Shape Note) Singing’s Gift
If you’ve seen Cold Mountain, then you’ve been introduced to Sacred Harp singing. It’s also called Shape Note singing. Essentially, it’s this ol’ timey acapella singing where the notes are shaped like squares, circles, diamonds, and triangles and named fa, so, la, and mi. The singers sit in a square (tenor, bass, soprano, alto) facing each other. You can view a video of it here. In any case, one day I was reminded how much I liked the sound of it and used the interwebs to see if anyone in Denver actually still does it. Sho’ ’nuff, they do. So I took H- last night.
First, it was a beautiful church. But the attendance was much lower than I expected. There were eleven of us. Well, including H- there were twelve. Eleven adults, one child. But what a child. If you haven’t watched the video linked above, now is your second reminder and link.
The way the session worked was we just went around the square and chose songs. Usually a person stood up in the middle and “led” the singing. This isn’t absolutely necessary, but it is common and helps everyone stay on time.
Being sharp and displaying perfect innocence, H- was sure to spell out her first name for the group between the first and second songs and her last name between the second and third songs. And this without even being asked. Endearing is a little weak when it comes to attempting to describe the scene with words.
Next, H- noticed that a participant stood in the middle of the group and asked if she could do it. A kind old woman offered H-, “You can stand with me when I do it.” And H- did–foot tapping and all. (If you’re not in tears at this point, please dial 911). A few songs later there was a delay in anyone standing up to approach the middle of the square. H-‘s response was to fill void. She is so smart. Can you picture it? Use everything I’ve shared with you about this little girl and just imagine her responding to the group’s inquisition, “What are you doing?” with,”Someone needs to stand in the middle.” This child has no fear. Do you remember what that was like? Can you remember? I can’t remember it, but I can report that witnessing it is a gift from God.
Shape note singing. Who would’ve thought it would beget a miracle?