Saints, ministers of the Gospel, I can imagine some of you are a bit disturbed by my attitude when it comes to the Marchers. Or maybe not. In any case, do not think that I have not considered it. To keep it brief, here is my defense.
Picking up in the middle of Elijah’s speech found in first Kings chapter eighteen we find:
“‘…Then you call on the name of your god, and I will call on the name of the LORD, and the God who answers by fire, He is God.’
And all the people said, ‘That is good idea.’
So Elijah said to the prophets of Baal, ‘Choose one ox for yourselves and prepare it first for you are many, and call on the name of your god, but put no fire under it.’
Then they took the ox which was given them and they prepared it and called on the name of Baal from morning until noon saying, ‘O Baal, answer us.’
But there was no voice and no one answered. And they leaped about the altar which they made.
It came about at noon, that Elijah mocked them and said, ‘Call out with loud voice, for he is god; either he is occupied or gone aside, or is on journey, or perhaps he is asleep and needs to be awakened.’
So they cried with loud voice and cut themselves according to their custom with swords and lances until the blood gushed out on them. When midday was past, they raved until the time of the offering of the evening sacrifice; but there was no voice, no one answered, and no one paid attention.”
I’m Pete, not Elijah. But I do know how to read.
Sidebar: See the rest of the story if you think the LORD plays games when it comes to his name.
My semester has ended. Over the course of it I wrote three papers. If you’d like to read any of them, just let me know and I’ll send ’em your way.
I called the first,
Exegetical Paper on Proverbs 1:1-16.
It was for a class on Biblical Hebrew, but is written in English. Though, I will warn you that many of the English words I had to use are essentially a foreign language. It includes sentences like, “Specifically, the many infinitives with which the book opens cause many to attempt to clarify just what exactly they mean and who exactly the audience is.” And this gem, “To begin, we read the names David, Solomon, and Israel.”
Now that I think of it, it’s probably best if you skip this one in favor of just reading that proverbial passage here.
Next, I wrote this doozy,
2 Samuel 6:12-23:
Side-by-Side Comparison of the 2006 Rahlfs-Hanhart Septuaginta Text with the Biblia Hebraica Stuttgartensia Text, English Translations of the Same, and A Brief Treatment of the Discrepancies along with Several Resultant—and Short—Exegetical Considerations.
It’s probably my best work of the semester–including over 13 pages of handwritten Hebrew and Greek, and includes sentences like, “Given some of the BHS text’s morphemes’ ability to contain what later became several RH morphemes, a reckoning of additions to the BHS in the RH amounts to twenty-one morphemes (of the three hundred eighteen total) which cannot be accounted for by the preformatives, sufformatives, and direct object markers of the BHS text.”
As you can see for yourself, only about three people on the planet have the training required to read it–and two of them don’t care. So, again, the eternally better option is to just read the passage itself, which can be found here.
Thirdly, I wrote one which I called,
An Examination of an Early Passage of Paul’s First Letter to the Corinthians in the Tradition of the Same Greeks from Whom the Apostle Paul Separated Himself
This one is by far the most important paper I wrote. It includes sentences like, “Against Paul’s elsewhere more clear rebuttals of the first two, being A. Torah as wisdom and 2. Docetism or Gnosticism, Corrington submits that what Paul is concerned with addressing here is the distinct notion that thirdly, wisdom itself was power.” And, “So, instead of that, Paul redirects his cessation sentiment and continues with indirect admonishing, and explains why they should not be with anyone except Christ.”
Again, you are much better off if you just click here to read the passage itself. Enjoy!
As I continue to share my summaries on my Septuagint (LXX) studies, I have come to realize how much I am assuming you know, and have concluded that that amount is too much.
First, this is my blog. I’m doing my best, but my aim is not much greater than sharing a curiosity of mine in an enjoyable way. Here are three books you need to read if you want to know more. Links to a certain, large online retailer are here, here, and here.
Now, let’s announce the problem. Well, it’s not a problem, it’s just life. I’ll just call it the intrigue. Here’s the intrigue. For protestants, our Old Testament is based on the Hebrew text known as the Masoretic Text. This text dates about one thousand years ago (all dates are debatable) to the 10th century A.D. Now, the Septuagint–the name for the Greek translations of the Hebrew Scriptures–is dated to 250 B.C. Naturally, that’s quite a bit earlier (1250 years). Everyone knows that the Septuagint is a translation. But we don’t have the text that it was translated from, so we call what we don’t have the parent text, or Vorlage (4-log-eyh if you’re cool). The Vorlage is what we hope to find. See the complexity?
Put another way, we have the translation (LXX) and know it is a translation–there is no dispute here at all. But we do not have the original (Vorlage). Then 1000 years later we have what is presumably the original, but cannot possibly be for at least 1000 reasons. And “no” the MT is not some weird and late translation of the LXX into Hebrew. The contents of the MT (Mastoretic Text) and LXX are close, but obviously not equivalent–no translation is. So what did the LXX translators have? That’s our question. Now you know.
To me, this is fascinating and enjoyable to pursue. Overall, though, it has nothing to do with blood. Ink on paper is not the blood of our Savior. Never forget this obvious truth.
The fact remains that in the resurrection of Jesus Christ from the dead our heavenly Father “rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, in whom we have redemption, the forgiveness of sins. He is the image of the invisible God, the firstborn of all creation. For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him. He is before all things, and in Him all things hold together. He is also head of the body, the church; and He is the beginning, the firstborn from the dead, so that He Himself will come to have first place in everything. For it was the Father’s good pleasure for all the fullness to dwell in Him, and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven.“
“Sure it is. Of course it is. That was a loaded question. Speaking is certainly distinct from writing,” the professor announced. “I mean, unless you believe the writer of Genesis meant that the LORD wrote, ‘Let there be light.’ Anyone believe that?” he asked with a pause long enough to cause the students discomfort. “I didn’t think so,” he resumed. “Instead, I say–well, I repeat–what others before me have said, that we throw the word text into our vocabulary anytime we’re not talking about the spoken Word of God. Fair? After all, the Word of God is…what? ‘Sharper than any two-edged sword.’ Right? But the text? The text is surely observable, measurable, debatable, and able to be analyzed with great criticism and scrutiny, no?”
At this, the same lone-hand as always lifted into the air and did not wait to be called upon. “So you’re saying that everything we’re going to do from now on, despite what it might seem, is not criticizing our faith in Christ, nor even the spoken Word of God, but only the written text?”
“Close. I am saying that we have gathered in this classroom because we’re interested and able to study what you just called the written text, but I’m suggesting that you join us in calling the text. Again, this endeavor does not require belief in Christ. That said, the point, which I believe is now abundantly clear, is that the text is different from the Word. Here is Tov’s definition of our task: ‘Textual criticism of the Hebrew Bible analyzes the biblical text and describes its history on general lines.’ Tov clarifies, ‘As a rule, textual criticism of the Hebrew Bible aims neither at the compositions written by the biblical authors, nor at previous oral stages, if such existed, but only at that stage (those stages) of the composition(s) that is (are) attested in the textual evidence (3).’
“Let me say this. It is probably best if you begin to seek at least two distinctions within every initial thought you have or term you use as we go about our task. For example, the data (singular) with which we’re working actually is two things. The texts plus the conjecture about the texts. As text critics, we’re going to do our best to stick with the texts and postpone debate about conjecture. But even this “sticking with the texts” has two steps. We need to first, collect the texts, then we evaluate them. As scholars answer the question of what the early text (singular) looked like, they are involved in one of two established text conventions and it is helpful to self-identify (both to clarify to yourself and to your audience which you are using). First, we have the Masoretic Text or MT, and second, textual traditions other than the MT. Unfruitful complication occurs if this last distinction is not held.
“Furthermore, here, our concern is focused on the Septuagint, not the Hebrew Bible. The two are forever interrelated, though, and it harms no one to spend some time on either text, even as we acknowledge that those texts are certainly not synonymous. For one thing, the Septuagint is irrevocably at a level once removed. Any difficulties encountered in text-criticism of the Hebrew Bible are unavoidably multiplied when we move our eye to the texts of the LXX. Firstly, we must acknowledge the Septuagint consists of many texts or translation units—never as a full translation of the thirty-nine book canon. (We do a disservice to the enterprise if this step is skipped). Secondly, we must acknowledge whether we are inclined to believe the differences in the LXX texts stem from the writer(s) using different Hebrew Vorlages or just applying a different guiding translation principle to the same Vorlage.
“A final note is necessary as we welcome text-criticism of the Septuagint into our lives. We are going to discuss, at length, the nature of translating these sacred texts and do so often with the boundaries free and literal. While doing so, we must not forget that we are dealing with personal—not official—translations. There was great subjectivity in the endeavor—there had to be. At best, forgetting this fact is a time-consuming distraction; at worst, an avoidable and harmful error. So let’s not make it. Instead, let’s join Tov in humbly seeking consistencies within the texts.”
This is my summary of pp. 1-39 of Tov, Emanuel, 2015, The Text-Critical Use of the Septuagint in Biblical Research. 3rd edition. Winona Lake: Eisenbrauns. ISBN 978-1575063287.
Harsh wind enraged remnant embers
“Cain, my love!” his mother cries
She bids him, “Here!”, she scrambles near.
A Sestina is form of poetry–a restrictive form of poetry. It has six stanzas of six lines, then a three line stanza. The last words of each stanza are the tricky part. After the first stanza, the last words have been chosen. The full pattern is as follows:
- ECA or ACE (called envol or tornada–it must also contain the other end-words, BDF, in the course of the three lines so that all six appear in the final three lines.)
It’s been exhausting, but the Holy Spirit has finally given me the promised rest. I’m not sure why I had to wrestle for nearly a year, but the LORD works in mysterious ways, of that I’m certain.
Summarizing: My seminary’s required course in Christian Apologetics included mentioning/teaching the available logical arguments for defense of Christianity. This included an argument named after the Muslim that developed it. For reasons including the professor’s utterly shameful assertion, “You might be the smartest Christian someone ever meets” and the fact that I lost a war to Muslims, the whole thing did not sit well with me.
Shortly after that, in the media coverage of events happening in Europe and America there was a seeming surge in “Islamic” terrorism that peaked, for me, with the nightclub shooting in Orlando, Florida. As a veteran of Operation Iraqi Freedom who thought I had at least kept the fighting at a distance–and now a Christian seminary student with a growing appreciation for the Word of God, both Jesus and the Bible–I finally picked up the Qur’an to see what it says first-hand. To my shock–and I cannot emphasize this enough–to my shock I learned, not that Islam is inherently violent, but that Muhammad had deduced Allah from the “god” of the Old Testament and New Testament (no different than a Deist deduces some manner of monotheism). And this was exceedingly troubling to me.
Worse than troubling me, it tempted me into foolishness. You see, I believed, and spent the last ten calendar months attempting to persuade others, that logic–or man’s wisdom–must be removed from Christianity.
To what end? In short, Christians that knew this already agreed with me. Christians that disagreed, remained unchanged. In other words, no one budged. I didn’t make a dent.
Then finally–finally, finally, finally–the Spirit spoke. What did He say? Turn with me now to 1 Corinthians 1:19 where these words are recorded, “For it is written, ‘I will destroy the wisdom of the wise, and the cleverness of the clever, I will set aside.'” Dum, dum,dummmm. Who destroys the “Wisdom of the wise”? The Living God. (How? Through his Word–both Jesus Christ and the Bible.) No man, not even me, can do it.
Therefore, I am officially done messing around with the wisdom of the world which God has made foolish. From now on I am preaching Christ, the Power of God and the Wisdom of God, but also the Weakness of God and the Foolishness of God.
If you’re aware of the spiritual war, I encourage you to likewise limit yourself to preaching Christ too. To those who are called, Jews and Greeks, Christ. Arguments don’t save souls. The Blood of Christ does. Preach Christ. Christ and only Christ. Or as yesterday’s namesake put it back in 377AD-ish,
Christ with me, Christ before me, Christ behind me,
Christ in me, Christ beneath me, Christ above me,
Christ on my right, Christ on my left,
Christ when I lie down, Christ when I sit down,
Christ in the heart of every man who thinks of me,
Christ in the mouth of every man who speaks of me,
Christ in the eye that sees me,
Christ in the ear that hears me.
I just wanted to be clear about the new direction of my blog. First, it is decidedly becoming a place for Christians to find encouragement. Second, I plan on sharing screen-less leisure time ideas for families. We’re addicted to screens. If we’re not looking at them together, we’re looking at them separately. And if we’re not looking at them at all, we’re talking about them. Enough, I say. We can do better.
First up is the game Sequence. It is essentially tick-tack-toe with playing cards. It is only mildly mentally taxing, which is to say it is a great lubricant for sustained conversation and relationship building. Letting the five-year-olds play makes it even more pleasant.
To begin I’d like to simply ask you to declare with me how holy the blessed Trinity is. Amen.
(I found this little, kinda creepy, picture the other day. It’s called the Trinity Shield. Christians of old used it to help describe the Trinity.)
As you know, I’m on a bit of a righteous anger kick right now (Eph. 4). It began with a conviction that President Obama was doing us dirty when he angrily defended his decision to not say “Radical Islam” and described Islam as, “One of the world’s great religions.” It continued when I finally read the Qur’an to determine whether Islam is the threat that I felt it the empirical facts seemed to indicate.
I’m slowly calming down, but it has taken longer than I expected. Here’s where I’m at today. If I haven’t told you before, I’m at my best when I have things to compare. Maybe you are too. So, let’s compare some things.
1. First, Christians sometimes sing, “Jesus loves me, this I know, for the Bible tells me so.” Until I read the Qur’an, I believed that song to be true. Now I don’t. By that I mean that it’s not the Bible that revealed to me that Jesus loves me. I know Jesus loves me because He told me He does. Muslims, on the other hand, believe Allah notices them because a book (and a man with a deadly weapon) tells them to. This is no trivial distinction.
2. Here’s another: From what I can tell, beginning around 1000 AD, Christian philosophers and apologists began to offer logical arguments which prove god exists. Growing up in a Christian home in America, I charitably believed the arguments must be valid and valuable. As an adult who has read the Qur’an, I am certain abstract god (Allah) does not exist. I’m also certain that humans don’t prove the Triune god exists. The best that humans can do with abstract god (Allah) is enslave each other. Conversely, the Triune god tells us He exists.
3. How’s your math history? As a 21st century American, I learned that humans didn’t always know that the number zero existed as an abstraction. I learned that it wasn’t until the early 7th century, that mathematicians formally named zero and began to use it in previously unrealized ways in calculations (more than just a placeholder). But only since reading the Qur’an have I realized that precisely identical to zero (which is nothing), Allah is an incredibly powerful abstraction.
(For the curious Christians, I do also believe it is more than coincidence that Muhammad wrote the Qur’an in the same century that zero was realized. The number zero shook up the world. And the Qur’an did so as well. Satan is very real. Guard yourselves.)
4. We’ve touched on theology and math. Let’s hit literature. Some people, even Christians, want to argue that the Bible is a great piece of literature. Before reading the Qur’an, I would have agreed. Since reading the Qur’an, I know the truth is that the Qur’an is the greatest, most powerful piece of literature on the planet. Outside of Barna research articles showing why Christians are leaving the church and the ever increasing amount of exorcisms being performed, Christianity is barely newsworthy anymore. However, the Qur’an is spreading to western Europe and America, despite the greatest military force, including yours truly, fighting the Qur’an for at least 30 years now. Want to talk about great, powerful literature? Then study the Qur’an. It is tops. Want to talk about true power? Then repent and be baptized in the name of Jesus Christ (Acts 2).
Here’s the rub. The Triune god told me He wins in the end (the Bible). He told me not to fear when the going gets rough (Psalm 27). But He didn’t tell me my suffering must be at the hands of the Qur’an. Maybe I misheard him. What did he tell you?
Do any of you Christians believe we have the power to relocate the Qur’an to the fiction section once and for all? I do.
Call(s) to Action: PRAY. Then immediately be sure to SPECIFY that you are referring to the Triune god, or the Trinity, or Jesus when you’re talking about the Christian godhead outside of church. This includes church signs. (Here’s a good example.) When you’re in church, PAY ATTENTION to the lyrics and BRING UP your concerns directly to the music ministry. The music ministry can’t fix what they don’t know is broken. Whatever the case, DO NOT LEAVE your church. Pray. Pray and TAKE ON more responsibility. Stay put. “Wait for the Lord; Be strong and let your heart take courage; Yes, wait for the Lord (Psalm 27:14).”
The Triune god of the universe cares about words. So does the adversary. This is evidenced by scripture from Genesis through Revelation. I love Jesus Loves Me. (Really, I do. I memorized a sweet piano arrangement of it.) But I love Jesus more than a catchy tune. So maybe it’s time to drop it. On the other hand, This Little Light of Mine is safe because of context.
Hopefully these little comparisons are useful and challenge to you to fulfill your calling.
The newly enlightened West cheered on the man who said, “God is dead.” Then that man and every human since him died.
Today, the West still believes they killed the idea of god. Point of fact, the idea of god (Allah) is literally killing the West.
I’ve shared on here before that when my ex-wife and I were going through our divorce we used a mediator. We were luckier than many couples. Some couples are forced to use a judge. In either situation, however, it is clear that when two people disagree, the best–sometimes the only–solution is for an outside party to make the decisions.
This last week the seminary put on both a seminar and an evening service on the topic of racism. Racism is like a divorce proceeding; except that in racism every single human ever is a petitioner. Who is wise enough to act as judge? Who is impartial enough? Who is not the victim or the perpetrator?
I’ve also shared on here that I am in a Christian apologetics class right now. We’ve moved on to Christian ethics, but there is still a heightened feeling of pressure to constantly evangelize. This feeling, for me, has been accompanied by a unique thought. Every once in a while I think to myself, “Boy, this evangelism would be so much easier if I could do it without using the words “Bible”, “God”, “Sin”, “Jesus Christ”, “Resurrection”, and the like. Those words, to most of us, are so hot-button that people can’t think clearly after they are uttered, moreover, people often don’t want to think about them at all .
Back to racism as a divorce proceeding involving the entire human race.
Do you understand that there actually does exist an outside Judge and Mediator? Do you understand that sin is the only reason you and I segregate ourselves? Do you understand that a book many people take to be the very revelation of God–the Bible–says we are all created in God’s image and likeness? Do you understand that this necessarily implies that our self-segregation means that we’re willfully looking away from divine beauty? Do you understand that the outside Judge and Mediator–the concretely risen Lord and Savior of you and me, the very Son of God, Jesus Christ–made his ruling on racism known to the world in the Bible? And do you know which race he singled out as worth dying for? The human race.
George Clooney has a great line in “O Brother Where Art Thou?” in which he says of the devil, “Well, there are all manner of lesser imps and demons, Pete, but the great Satan hisself is red and scaly with a bifurcated tail, and he carries a hay fork.” To this description, the escaped convicts’ new-found, soul-less, hitchhiking, black companion replies, “Oh, no. No, sir. He’s white, as white as you folks, with empty eyes and a big hollow voice. He likes to travel around with a mean old hound. That’s right.” If I was given a turn in the conversation, I’d describe Satan as Dennis Nedry in Jurassic Park when he is picking up the barbasol shaving creme can with which he’ll steal the dino DNA. Remember that? His entire body jiggles in a giddy laugh at how easy the theft will be.
Can you understand post-enlightenment, post-age-of-reason, what the satanic is? The satanic is anything other than the truth. It is lies, distortions, half-truths, diversions, and denials. Take racism. Even widespread knowledge of science’s revelation that “pure” races don’t exist hasn’t helped the problem of racism. The only possible solution to racism must come from some manner of transcendent being. Christianity goes to great lengths to announce that this transcendent being is the triune God who created the universe and sent His Son to die for the sins of mankind some two thousand years ago. Resurrecting from the grave on the third day, Jesus the Christ gave us the victory–if only we choose it.
So, no, Satan (the adversary), I am not going to water down the gospel. The good news is only *and precisely* that Jesus Christ is risen. And it is only through Him that humans can be free.