Tagged: Blogging

On Pain, Fear, Bravery, and Time

Last post, I wrote that I believe I am an expert on defense and gave some advice on the subject due to my feeling that there is a sharp rise in falsehoods with President Trump’s election. This post is additional defense advice. Bluntly, I am going to teach you how to be brave.

Many of you know that at the end of my time at the seminary I was fortunate to purchase the full set of Britannica’s Great Books of the Western World. I have slowly but steadily been reading through the set since last summer. I am officially on book five, having skipped the two “Synopticon” volumes.

In short, I am still in the (Trojan War-centered) plays of Greek Antiquity, though through Homer and Aeschylus. One line from Sophocles’ Trachiniae furnished unto me the motivation for this post. 

(These plays are always filled with great tragedy and accordingly the line is thus:)

“Which woe shall I bewail first, which misery is the greater? Alas, ’tis hard for me to tell. One sorrow may be seen in the house; for one we wait with foreboding: and suspense hath a kinship with pain.”

“…and suspense hath a kinship with pain.” That’s the part that leapt off the page.

When H-‘s mom and I were in lamaze class, the nurse leading the class informed the mothers (and fathers) of the relationship between pain, fear, and time. Apparently, we learned, part of labor pains–and fear of labor pains–in first-time mothers is simply created by some admixture of fear of the unknown, and the fact that the moments and duration of the pain are unpredictable and do not bend to the patterns of the clock. But if the new mother knows this, then supposedly her fears will be abated and the concordant pain lessened. At least that’s the theory.

H- is about to turn nine.

Although I have a bachelors degree and three years of graduate study under my belt, it fascinates me that only now do I read something which renders modernity’s lamaze class ineffectual.

“…and suspense hath a kinship with pain.”

But this got me thinking. I’m brave. I mean, I flew planes and helicopters. I even flew helicopters into combat. How does that work? Why didn’t I fear? Why didn’t the unknown cause me to tremble? Why didn’t the suspense, the waiting, cause me to fear like the new mother?

Then, as a Christian, I also got to thinking about the bible writers’ thoughts on fear, which range from “The fear of the LORD is the beginning of knowledge” to “The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?

Why was David able to live without fear? Why was I able to be brave? The answer is found in righteousness. The answer is found in walking according to the law of the LORD, that is, the law of Christ.

While I served in the Air Force, I had no fear because we knew we were on the side of truth. We studied long and we trained hard. We assessed our capabilities and limitations astutely and without embellishment. Then we imposed our will on evil men who slept under the false security blanket of darkness.

Now, as a Christian, I see how the LORD and his son Jesus the Christ have ordered our steps. Do you see it?

When I walk in love, I do not fear. The result is predictable and immediate: blessing.

When I walk in joy, I do not fear. The result is predictable and immediate: blessing.

When I walk in peace, I do not fear. The result is, again, predictable and immediate: blessing.

When I walk in patience, I do not fear.

And on and on. When I walk in kindness, goodness, faithfulness, gentleness, and self-control, I do not fear.

I do not fear. I am brave.

Or as David put it so long ago, “The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?”

From the ancient Greek poets down to registered nurses of our day, those with eyes to see have observed that there is a time element to fear and pain. But fearlessness isn’t bestowed in the hospitals or in the theaters. It is found in the Word of God. It is given by the LORD; it comes from walking with the Holy Spirit.

Parents: Take Action And Join This Friday’s Youth Climate Strikes

To be clear, this is not my attempt to re-frame the “narrative” of climate change. Neither am I going to give you a new “lens” through which to view climate change.

In the below you will not find scientific facts or debates as to whether teenagers have power. You also will not find prophecies about the future. Lastly, you will not find any black-and-white distinctions between the meanings of “hope” and “action.”

No, this is simply one man’s declaration that the parents of youth-who-skip-school-March-15th-in-order-to-attend-the-Youth-Climate-Strike-rally must join their offspring at the rallies. Parents, you must join your children. Do it. (H- is only 8, so this plan isn’t for me. But you can be sure I’d execute it flawlessly if she was going.)

It strikes me as more than likely that many parents might not know their kids’ intentions regarding such things, so your first step is to ask them if they’re going. If you are lucky enough to have a child who asks if they can go, say, “Sure.”

Next, tonight or tomorrow night, here’s what you do. You make a sign. On this sign, write, “My daughter, my son, I love you. Come home.” Of course, when it comes to rally signs, the BIGGER and BOLDER the lettering, the better. So try, “MY DAUGHTER, MY SON, I LOVE YOU. COME HOME.” Yep, that’s better.

Then, whether you drive with them, drop them off, whether you walk, bus, bike, or have separate travel arrangements entirely, take off from your job and go to the rally. Here is the map.

Here’s where it gets tricky, but I trust you’ll sense the proper course of action. Position yourself so as to be seen by as many people as possible, and root yourself there. Now hold up your sign.

Clarification: It is imperative that you do not write your child’s name on the sign. You have a small window of opportunity here. Don’t waste it. There’s a physicality to “parenting” that most of you miss. Make your son(s) or daughter(s) incline their neck to find you.

When they do find you, hug them tightly–as tight as you can.

At home, it’s time for baby steps. I do not believe in trying something new like “conversation” at this point. Instead, read to them. Pick one of your favorite books. Tell them why you like it. Then begin to read the book aloud to them. Maybe just the first chapter, maybe more. No earbuds, no phone, no tablet, no youtubers, no nothin’. Beseech them to just sit in the same room for a while and listen.

Hopefully your reading voice isn’t too out of practice and hopefully you like good books.

But, then, I know you do. Good luck.

LGBTQ Showdown: Rockstar James Hetfield vs. Reverend Adam Hamilton

Metallica broke attendance records in both Wichita and Kansas City last week. As most of you know, H- and I were at the Kansas City show.

During the concert, as usual, James took a moment to thank the audience. He then said something like, “I want you know that I don’t care who you are, what god you worship, or what is between your legs. I do not give a shit.” For the uninitiated, this is about as political or current-eventee as Metallica ever gets. (Thank you, Jesus.) It’s about the music, people.

Last week also was a big week for the United Methodist Church as their conference had voted to essentially fire Ministers if any of them subsequently ordained LGBTQ folks or performed marriages between anyone but one man and one woman.

Reverend Adam Hamilton, pastor of the largest UMC congregation–located in KC–in America, voted against this change and spent many hours last week explaining his reasons to his congregation. For our purposes, it is enough to say that he has declared that the LGBTQ community is still welcome at his church while the UMC figures itself out.

Why the comparison between Mr. Hetfield and Rev. Hamilton?

Here’s why.

I recently told one friend that I am uncomfortable at almost every group setting I attend. I am uncomfortable at my church (it’s a black church–I am as white-bread as it gets). I am uncomfortable at most of the other churches I have visited (I prefer African churches, even if they’re in another language, but I usually visit churches from different cultures if I skip my service as I nearly reject my culture outright–I am as white-bread as it gets). I am uncomfortable at work (I work with what other white-breaders call ‘low-skilled immigrants’ and if my co-workers aren’t immigrants they are usually addicts, ex-cons, uneducated, or family members of one of the above).

My friend then queried, “Where are you comfortable?”

After a long pause I answered, “Ha. Truth be told? Metallica concerts. That’s when I feel like I can simply let go and be me.”

Rockstar James Hetfield would probably enjoy hearing this fact. And Reverend Adam Hamilton would probably be thrilled for the chance to compare notes with James and see what he could learn from him about creating a welcoming environment.

The trouble, of course, is there is one big difference between the Christian church and Metallica concerts. Can you name it? I’ll help. The one are entertainment. The other believes this world is going to burn. The one are fun. The other believes the shedding of Jesus’ blood altered the course of history. The one are going to end in less than fifty years. The other, with or without you, is never going to end. (Hallelujah.)

Can we tell the truth? It goes like this, “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. For the gate is small and the way is narrow that leads to life, and there are few who find it.”

Are LGBTQ folks welcome in the Christian church? Before I could ever answer, I’d need to hear what their intentions are.

But if you’re looking for comfort, I’d try to catch the next Metallica concert.

Ear Sugar

Playfully hopping around the kitchen, H- didn’t miss the opportunity to stop and look at her reflection in the back door’s glass. She then bounced, no, danced her way over to her father.

“Oh. My. Goodness,” he said, import coming from his staccato. He did not look up as he walked the butter wrapper to the trash can.

“What?” she asked, curiously.

“Can you calm down just for one minute?” he returned.

The laptop monitor had an image of James and Lars as they sat in the studio. The “making of” documentary H-‘s father had been showing her during dinner was now paused as he mixed the cookie dough.

Still attempting to solve the present energy riddle, he shook his head and mused, “It’s not even like you had any sugar.”

Her expectant eyes quietly suggested that no solution was in sight.

Looking down at her, he again noticed the screen as he returned his attention to the mixing bowl.

Proud of his ability and with a subtle cock of his head to the left, he concluded, “I guess Metallica is kind of like sugar for your ears.”

How To Silence Flat Earth Lunatics

Stephen Covey famously wrote, “Seek first to understand, then to be understood.” In the case of Flat Earth Lunatics, this sagacious suggestion falls flat on its face. In other words, I’m ashamed to admit that I cannot seem to win one single debate with FELs, despite putting the best success advice into practice.

If up until now you have avoided the pleasure of engaging an FEL, count your blessings. If not, then you will surely know my pain. I feel like I’m a fairly sharp cookie and yet I have always left the encounter a failure. So after much thought, and an even greater desire to not lose the day to these fellas, the following is the best I have come up with when it comes to silencing the recently mad.

Believe me when I say that, like you, I would have thought that, “Does your basement have a bathroom, or do you always have to use one of the one’s upstairs?” or, “A lifetime lived and still no friends?” or, “Okay, then where’s the end of the Earth?” would have had a much stronger affect on these folks. Unfortunately, experience proves that these approaches simply do not work. Regarding debate skills, it seems FEL’s might be the most potent group of lonely men in America.

(Before I pronounce the surefire strategy to silence them, I want to say one thing. When talking with one of these guys, my aim is no longer to win the argument. Instead, my desire is to simply bring them back from the edge. They have clearly been hurt, and I believe it is my duty–I believe it is our duty–to love on them until they release their stranglehold on sanity.)

The strategy is simple. It came to me while fabricating circuit boards at the A&D manufacturing factory where I work.

Step 1: ASK, “Can I ask you a question?” (Most FEL’s love to answer questions about their theory, so this will work flawlessly.)

Step 2: ASK, “Have you ever manufactured something, and then sold it for a profit?” (The outcome of uttering this question will be new and unexpected each and every time. Think ahead. It wouldn’t hurt to position yourself out of arm’s length beforehand.)

Step 3: ASK, “So what you’re asking me to believe is that the thousands upon thousands of people who manufacture and fabricate and test and assemble–not just the individual components of space-bound vehicles and satellites–but the materials of the buildings that shelter those people from the elements as they work, plus the materials that house the final products and their necessary rockets and all their parts and pieces, not to mention the specially designed railways, runways, and launchpads, and all their associated construction materials–including manpower–you’re asking me to believe that all of them operate apart from the otherwise observable influence of value?”

Step 4: SAY, “Noooo, I don’t have to answer your questions or explain anything to you. I have heard you and I have seen your animations. Now it is your turn. You said you would answer a question, so I asked one. Now answer it. Or don’t. But know that I love you and unlike people from your past, I am not giving up on you. I just don’t think you’ve thought through what you’re suggesting, and so I’ve now given you a very precise weak link to your theory that you need to answer in order for me to agree that I’ve been lied to my whole life.”

By my thinking, that should do the trick. They’ll have come across a question they can’t answer, and as they YouTube it, they should be able to imagine putting it into play against other FEL’s, which of course they’ll desire to do when they feel the joy of no longer disagreeing with everyone on the globe.

The Divine Answer

I don’t know exactly where the time went, but the other day I just realized that I am thirty-seven years old. Wow.

After considering the matter, it occurred to me that I aged three years while at Seminary. (To be clear, this means I now have righteous reading skills, not major math skills.)

Additionally, I just realized that I finally have the clearest and most truthful answer to the question that has been nagging at me for some time.

The question: What did you do at Seminary?

The answer: I got older.

Boo ya.

Covering the Outside

The drawstring on my gym shorts has never retracted all the way into the band, but it seems like it may if I’m not careful as I put them on.

My forehead has a skin irritation that I do not believe I can cure with the limited amount of time and skill that I possess this morning.

The one on my upper left arm is prime for attention and now healing.

Remembering that I felt my big toenail snag on the blankets last night, I leave my anklet socks on the kitchen table as I return to the bathroom.

After clipping, the metal file is put to work.

Donning my shirt first, I then pull on my socks. Next, my glasses. One more look in the mirror to make sure that the additional light didn’t reveal any embarrassing and correctable flaws.

I’m good.

Well, my forehead still has the acute pain, but I’m good.

And I’m failing as I try not to think about the shooting, and what, if anything, it means, but I’m good.

My Hallelujah

“Why are they holding candles?” H-asked, looking at the laptop open on the kitchen table.

“To make it look pretty,” I answered.

Accompanying the recorded images of faux-candlelight, a lady’s voice sang, “But all I’ve ever learned from love/Was how to shoot somebody who outdrew ya.”

“What do you think she means, H-?” I asked.

“Huh?” she asked, distractedly.

I began again. “The songwriter wrote, ‘But all I’ve ever learned from love/Was how to shoot somebody who outdrew ya.’ I’m curious what you think that means. What did he learn?”

“Well,” she started, pausing thoughtfully, “it’s kinda hard to understand.”

I nodded to myself.

“It is, isn’t it?” I agreed. “I think he means that when someone tries to be mean even before you can be nice, the only thing that can stop them is love. But I may be wrong. That’s part of what makes it pretty like the candles.”

The voice continued, “Hallelujah, Hallelujah.”

“You know, Daddy, I was singing this in the shower,” she pointed out.

I shook my head in wonder. “I know. I heard. That’s why I put it on.”

“I only know the Hallelujah part, though. It’s in Shrek.”

“I know.”

The startling oven timer sounded to her left. She turned to look. Grabbing the oven mitt, I opened the oven. The cookies were done baking. Time for dessert.

Ice Cream with a Muslim

To recap the last couple years: After the Pulse Nightclub shooting in June of 2016, I read the Koran. I was attending a Christian Seminary, and enrolled in a Master’s of Divinity degree. After that shooting I needed to read for myself just what the heck that book said about violence.

Instead of merely seeing the passages which call for violence, I saw something worse. Lies. Lie after lie after lie. But all the lies centered upon one big lie: the lie that Jesus of Nazareth was not the resurrected Jesus the Christ–the very Son of God.

So I blogged about the experience. Several of you were reading along, and one of you even asked, “Well, how should I address these issues with my Muslim friends?” I offered suggestions. But I also admitted that I had yet to know any Muslims myself, so I didn’t have first-hand experience.

Fast forward two years now and I randomly (or not) ended up working at a job with a lot of African immigrants, many who are Muslim.

One man in particular has engaged me in discussion about such things, but the conversations were always brief. Then, one day as we sat down on break, he said, “So you believe in Jesus Christ?” I got ready to finally chat on topic for a few minutes, only to be disappointed when another co-worker appeared and killed that conversation. But I invited my co-worker over after work. He accepted and a few days later he came over.

A- is his name.

The following is a highlight reel. It is intended to show you one example of how conversations can go. Keep in mind that we are co-workers. Not that I would do it much different if we were strangers, but this situation added pressure, I felt, to ensure that I didn’t say anything that would make the next day weird. And the next and the next and the next.

****

Pete: Oh, man. Thank you so much for coming over. It’s after midnight, and you came. I wasn’t sure you’d make it. Thank you.

A-: I said I’d come. I just had to finish up a few things.

Pete: No worries. Come in, come in. Don’t worry about your shoes. Can I get you some ice cream? I had a dinner party recently and one woman brought the best desserts ever and left them with me, and I was thinking you could help me finish them.

A-: Sure. It would be my pleasure.

Pete: Actually, do you eat ice cream? I had lunch with E- and his wife recently (another Ethiopian couple from work–Christians) and they went with H- and me to ice cream after, but they didn’t really like it. I don’t know if that’s all Ethiopians or just those two.

A-: I would like ice cream. I will eat it.

Pete: Cool. Oh, by the way. Answer me this. Sorry, I’m just so curious. How many white people’s homes have you been in since living here?

A-: (Smiling) Why you ask this?

Pete: I just am curious. I feel like everyone comes to America and then never mingles. How many?

A-: You’re my third.

Pete: Wow. Three? Crazy. We’ve got to do this again. Only three, huh? That’s no good. We’re not all the white devil, you know?

A-: (Smiles)

(Skipping ahead to good stuff).

A-: (Pointing at my white board with Ugaritic cuneiform alphabet, Hebrew alef-bet, and Greek alphabet written on it) Why do you study all this stuff?

Pete: Because it’s important to know about the people who wrote the Bible and what kind of life they lived and such.

A-: Well, I want to tell you I really appreciate that you study all this. You know, one of the five pillars is to believe in Holy Bible.

Pete: Hmm. That’s confusing to me. How can you believe in “Holy Bible” if it says that Jesus is the Son of God? And that Yahweh is the name of God? I was under the impression that these were not things that Muhammad wrote.

A-: You know, that is big confusion. We don’t really believe in Muhammad. He is not that important to us.

Pete: (Raised eyebrows in shock)

A-: You know, allah–or god–is so big and mysterious that we cannot know much about him. (Picking up a crumb from the brownie) It’s like we are this teeny-tiny thing. (Dropping it on the kitchen table) And god is everything else. How could the tiny crumb possibly know about everything else?

Pete: That’s what the Bible is. That’s what revelation is. Yahweh, the LORD, has been revealing himself to us through those prophets in the Bible and eventually in Jesus himself. It’s not like we know everything there is to know, but we know enough to know his name.

(Skipping a bit)

A-: I was raised in Adventist missionary school in Ethiopia.

Pete: I remember. You told me.

A-: But I came back to Islam. Have you heard of (some name I can’t remember or pronounce)?

Pete: No. What does he do?

A-: I could show you YouTube video. He used to be Christian, but as he learned more and more he converted to Islam. Can I show you video?

Pete: A-, here’s the thing. Ask any of my friends and they’ll tell you I hate watching YouTube videos. They send them to me all the time. “Pete- watch this.” I refuse. Ha. But if you want me to watch something, I will. But I’ll tell you this. I’ll make this prediction. I’ll try my hand at being a prophet here. The guy in the video is going to set up a straw-man and knock him down, but he is not going to talk about what the Bible says. Your man, these men, will not touch the Gospel. He is going to destroy the straw man, and then say Islam is the truth. It’s his only play. But he will not be destroying what the Bible says. He will not be talking about how Jesus got up on the third day. He will not be talking about how the war is over, how sin is defeated. He will not say anything about Jesus being the son of god.

A-: Holy Bible doesn’t say Jesus is the son of god.

Pete: (Eyebrows raised even higher this time) ((And here, reader, I ask you, what would you say? Keep in mind, I’ve never seen a conversion in my entire life. Never ever. Not once. But I believe I’m prepared to preach the Gospel and to finally get in the game.)) Tell me, what happens next if I go get a Bible and show you that it does?

A-: (Looking at his watch) Ah. It’s getting late. I should be going.

Pete: It’s okay. You don’t have to go. No worries. We’re just talking.

(Some half-hour later)

A-: Well, what about Mary?

Pete: (Simple confused look that grows to frustration) The Bible- Ahhhh, see I’m telling you. You have to read the Bible. You cannot go off of Christians. It doesn’t work like that. The Bible never says to worship Mary or that she is worthy of worship. That’s just a traditional thing that has no biblical foundation. Of course she is special because there is only one mother of Jesus and she was it, but she is not a god. Okay. It’s late. I’m kicking you out. A-, it’s almost two in the morning! Jeez. I have to get some sleep.

A-: Please let me help you clean up. When I am guest I help clean the dishes.

Pete: You really don’t have to. I have a dishwasher here. I can do it.

A-: Please, let me do this.

Pete: Okay, man. If you must. I won’t stop you.

****

Alright. There you have it. Biggest takeaways for me were:

  • He’s been here for years. And only three white people (presumably “regular joe Americans”, whether Christian or not) have invited him into their homes? How’s the Word going to get into his ears if no one talks to him? Where’s the love?
  • How many times do you think he’s told someone that “the Bible doesn’t say Jesus is the son of god” and that person has subsequently called him on his baloney? Will you be bold enough when the time comes? Did you notice how I did it without being arrogant? And did you notice that he didn’t get weird. At no time did it get weird or awkward. I was me. He was him. It’s called a conversation. You don’t like fake people. Muslims don’t either. Our job is not to be fake, it is to get the Holy Spirit in the game via the Word.
  • Mary?! Mary?! MARY?! Shame on you, Catholics. Shame, shame, shame. Read your Bible. You are feeding evil.
  • Did you notice that he used a defense of god that Christians teach each other, that Christians use to answer their children’s questions? I’ve never seen the “crumb defense” but I have heard it as, “Well, we’re 2D and God is 3D…” Did you notice that? Stop it. The Bible says no such thing. At best, you’re wasting time. At worst, you’re participating in evil. Instead of making foolish analogies that ultimately help no one, Preach. The. Word. Speak the Bible into people’s ears. They do not need an argument, they need the Word of God.

Cowboys Vs. Indians, A Review of Yellowstone, starring Kevin Costner

To be honest, this is just a review of the first hour of the first episode. I cannot find the motivation to finish even that one, but rest assured, you can watch everything to date here.

You have to give props to Kevin Costner and all the other thespians who still believe in playing Cowboys and Indians at this late stage in the game. Unfortunately, while they certainly delight in donning the definitive costumes, they fail to remain faithful to the fanciful, if not now forbidden, fun of times past.

I recently picked up Jules Verne’s Twenty Thousands Leagues Under the Sea with the intent of reading it. At the back of the edition I hold is a review of the book by my current beau author, Robert Louis Stevenson, that includes an assessment of Verne which is perhaps best summarized in the Scotsman’s own stinging words, “Of human nature, it is certain he knows nothing.”

The same can be said for Yellowstone’s team. Simply put, there is no hate. The fact is there must be hate (deteste for you Verne loving Frenchies) for these types of stories to work. Fighting over land isn’t enough. The cowboys must loathe the savages, and the savages must truly believe their tomahawks can stop a six-shooter. Put another way, I must be convinced that the cowboys actually believe the blood flowing through the red-man’s veins is an aberration of nature, and that it is their duty to cure the human race through genocide. The land must be secondary. It may be seen as the reward for such a virtuous act, but land itself as goal is too abstract, as grounded as it is, to make for good television.

The audience must learn, alongside the cowboy, to not hate these primitives.

Only if there is hate–then and only then–have they told our story. And our story? That’s one worth watching.