If I tell you why I hate women, then will you come clean and tell me why you hate women?
I hate women because my mother once declared to my dad, brother, sister, and I that she wished she’d never had me (after another argument about dishwashing technique).
And I hate women because after marrying a woman from a lower-class, enduring years of sexless marriage, and divorcing from her, I have only seen her steal both my money and my daughter from me.
Now you go.
Why do you hate women?
…on the rental market in Denver.
Just a few short weeks ago I was mentally preparing to begin seeking a one-year lease on a house. Pretty soon, I discovered that if I was willing to sign a lease for longer than one year, it may move me to the top of the applicant list.
Yesterday I visited a nice home that would work, and submitted an application for a two-year lease. Within hours I received an email from the owner detailing that he went with an applicant who would sign a five-year lease.
Five years! Wow. What rules govern the market in Denver?
Any help, blogosphere?
My favorite stretch happens to not involve the lower body, per se, but I think it stretches my lower back. It’s like a standing, twisting thing where I cross one leg over the other, but then turn my torso the opposite way. Usually I pull against the wall or something stable to really work out the rust. Anyhow, for a complete list of stretches and warm-up movements, here is a link to a pre-loaded google search.
As far as good shoes, here is a link to Zappos. They have free shipping and returns. If you have some available credit, the best way I’ve found to use the site is you order six or seven pairs of shoes at once, or different sizes of the same pair if you’re unsure (or say it’s a new brand), and then after they all arrive you just return the ones that don’t fit. No muss, no fuss. Here, I’ll conclude with the reminder that style is at least as important as comfort–let’s not kid ourselves.
Oh, and don’t forget to take some pictures. Like last time, you couldn’t pay me to join you.
I hope this helped. I wouldn’t want you to think you’re the only ones who care.
Late last year when actresses began revealing that the situation in Hollywood was exactly as most of Middle America had always known it to be, I made a small non-monetary wager with one male relative of mine who shall remain unnamed. Pride was the only thing worth winning or losing. I said, “This whole thing will blow over by summer. Quit acting like trending hashtags have power.”
Well, you can imagine that he has been quick to point out that summer is here and the #MeToo movement still moves.
My angle has always been H-. What do you want me to tell H-? I believe that the only thing to teach her on this topic is what the Bible teaches. Its words have at least two elements which women need to be raised hearing repeatedly. The first element is that men rape women. As many skeptics point out, this behavior is recorded as occurring more than once and sometimes even by the so-called hero of the story. No argument here. Thousands of years later, however, we should not be shocked to discover we have not evolved or some shit.
The second element is the teaching that your body is the temple of the Holy Spirit. How many victims believe that about their body? Maybe all, maybe none. No women mention it in their accusations is all I know.
As a divorced man, I can tell you that I will never understand the “stay” aspect of #MeToo. The “safe word” notion seems reasonable if you’re into some kink. If he doesn’t agree to it, well, at least you know where he’s at. But to be frank, well no. Frankly I just “can’t get there from here” as they say. (LEAVE.)
You know what one of you once told me? She said, “On dates I never think about how I am being treated. I think about how mad my dad would be if I let myself be treated bad.” Obviously I haven’t forgotten that. And not so obviously, after three years of ancient language study, I think that is a near perfect word-for-word translation into English of the Apostle Paul’s Greek, “your body is the temple of the holy spirit.”
Lastly, if the I’m-only-sharing-this-now-because-I-want-to-prevent-further-victims sentiment that falls under the #MeToo umbrella, if not is the umbrella, continues past the summer, I cannot see how anyone still associating with #MeToo is not a fool in the sandy biblical sense. Unlike, say, the American Revolution or the Civil Rights movement, in this case, the longer you last, the weaker you become. You set it up that way.
Then again, reading “20 Years Strong: #MeToo Movement Denies Allegations of Impotence As It Considers New Gender-Neutral Logo” on some future day does not seem unlikely.
We saw the same world
But hers was without hope.
H- asked me if I’ve ever been bullied. This was at dinner. I’m sure it was after she’d shared that her second grade class is, yet again, learning about weather patterns (iz literasee evin uh konsern enymor?). But I cannot remember for certain whether it was after, that is, caused by the scene we witnessed at the restaurant or not. It must have been after.
We were eating at Freddy’s, which has turned into one of our favorite spots. While there, we were privy to some man walking back into the establishment with his recently purchased brown bag of burgers. He proceeded to theatrically unpack the bag and open the boxes in front of the watching staff, notably one unassuming teenage girl. Then, I recall him angrily adding the rejoinder, “…and now you’re wasting my time!”
Despite joining me on my other two trips, first to fill the sauce cups, second, the drink cups, and after displaying excitement upon our number being called, when I stood up to head to the counter where the man was, H- looked at me sincerely and announced, “I’m staying here.”
Uneventfully enjoying our food, in response to her bullying question, I finally said, “Do you know what war is?”
She replied, “Yes.”
“What is it?”
She answered, “It’s when you kill people.”
“Is that worse than bullying, do you think?”
She said, “Yes.”
“Do you think bullying occurs before killing or after killing?”
Not needing too much time to consider the question, she soon responded, “Before.”
“And you know I fought in war, right?”
Ever resilient, H-‘s eyes rounded out the word “Yes” with the innate understanding that her father couldn’t do wrong.
As I began again she interrupted, “But I don’t understand why people would kill each other?”
“Do you remember the video I tried to show you where the planes flew into the buildings?”
“Look at this napkin, H-. Pretend that the napkin is the United States. Everyone in the United States is an American. There are people off of the napkin, people from different parts of the world who want to hurt us and kill us. The only way to stop them is to cause them to fear us. They must believe if they ever try to harm us again they will immediately be killed.”
“It’s okay now, H-,” I reassured her.
“How do you know he’s not mad anymore, daddy?”
“Well, he saw me approach to get our food and he backed away.”
Her eyes blankly looked out the window, as if searching for something.
“Plus I heard another employee defend the girl and say, ‘I’m sorry, sir. It was my fault. I’m new and still learning the job.'”
“Oh,” she said.
I then whispered, “But I don’t think he was new. I think he just said that to calm the man down.”
“You don’t think he was new?”
“I think he was trying to calm the man down, H-. That’s the bigger goal. Do you see how in this case the lie was okay?”
Her vertical nod showed me only that I was leading the witness.
“What about if it was not just a restaurant? What if someone was depending on you to tell the truth, should you lie then?”
“Right. But here, it isn’t wrong that the employee lied. It would have been worse if something worse would have happened. Do you understand?”
Last night, I taught my daughter that, not only have I not been bullied, but that I have done more than bully to others. And that lying can be okay. What do you think? (As you answer, keep in mind that this was after we prayed over our dinner in the name of Jesus.)
“When your old-ass parent is like, ‘I don’t know how to send an iMessage,’ and you’re just like, ‘Give me the fucking phone and let me handle it.’ Sadly, that’s what we have to do with our government; our parents don’t know how to use a fucking democracy, so we have to.” – David Hogg, Survivor of Marjory Stoneman Douglas schooting
Thank you, young man. I want to thank you for two reasons. First, thank you for delighting me. Second, thank you for saving me time.
Regarding delight: ask anyone who knows me and they’ll tell you that I love analogies. (Maybe you will understand me better if I write, “I ♥ analogies.” #celebrateilliteracy #icantreedorrite.) I love them because they somehow make communication crystal clear.
Regarding time: because you used an analogy, I do not have to ask clarifying questions to get at the heart of what you want to say. In other words, you have made my duty simpler. So, again, thank you for saving me time.
The analogy you provided is perfectly coherent, and undeniably clear. But do not think for a moment that through it you have demonstrated that you know up from down. I’ll grant that you are an expert at pressing “send”. Against my instincts, I’ll even grant that you are an expert at using a democracy. I will not, however, grant that you can see the truth.
The truth is that democracy is not something that is used, it is something that is built. More clearly, democracy is not the hammer, it is the house.
The preface to Philosophy of Law and Jurisprudence includes two true accounts of people stranded at sea after shipwrecks. Inevitably decisions must be made as to who should get to live at least a little bit longer. And, yes, cannibalism is sometimes the best option.
Against this backdrop, the authors present Western Civilization’s history of thought about the “law”. The book isn’t very long at all. Though, I will admit that to the likes of David Hogg and friends, compared to 140 characters, the work may seem unending. To old-ass parents, however, the ability to coherently, if not comprehensively, paint the broad-strokes of the past 2500 years’ discussion of Western thought as related to the law seems a pretty incomparable feat.
Beginning with Aeschylus, we are presented with the law as found in the infamous Greek tragedies as captured in fictions surrounding the Trojan War. In short, revenge is shown for what it is–unending. The only solution to the eternal problem is given in the institution of the court, the law.
Plato, in turn, takes the law and states that it has the purpose of promoting virtue, through persuasion and coercion.
Aristotle answers the new question which arises from Plato’s idea, which is, “What is this thing that men should be persuaded and coerced to be?” In short, after delineating natural law (killing is bad) from man-made law (speeding is bad), Aristotle offers that the man-made law must be for the common good and be properly made.
The Old and New Testaments are treated next, under the question, “Why is there any need for divine law?”
We next return to Aristotle and Plutarch, to include Solon, and see outlined the three functions of the law. The law must be made, enforced, and applied. Here we see the makings of our own three branches of government, the legislative, executive, and judicial.
Aquinas seems to be one of the first to notice that up until his time none of his predecessors really even didactically defined the term in question, that being, the law.
- Plato, for example gets close but misses when he writes, “…there is one among these cords which every man ought to grasp and never let go, but to pull with it against all the rest; and this is the sacred and golden cord of reason, called by us the common law of the State.”
- Aristotle, for his part, says, “law has compulsive power, while it is at the same time a rule proceeding from a sort of practical wisdom and reason.”
- The emperor Justinian wrote, “Whatsoever pleases the sovereign has the force of the law.”
Finally, we read Aquinas’ definition, being, “[law] is nothing other than an ordinance of reason for the common good, made by him who has care of the community, and promulgated.”
Aquinas is also the author from which we find the complicated but enlightening idea that an unjust law is an impossibility, instead it is merely a counterfeit law.
Hobbes is the man responsible for creating the notion that the commonwealth, the group, should be thought of as a new being–which he calls the Leviathan. In his system, there are essentially three commands/points. First, right to life is the only inalienable right. Second, to achieve life, one must give up all rights and liberties (with the assumption that all others follow suit) and third, men must perform the covenants that they make. The tricky part of Hobbes is that there is no law without the Leviathan. And the Leviathan cannot be against itself. Put another way, for Hobbes it is irrelevant that I think a law unreasonable.
Shakespeare’s Merchant of Venice receives the next chapter’s attention because of the covenant involving one character’s willingness to underwrite his debt with “a pound of flesh.” In other words, Shakespeare brings out that mindless obedience to covenants may not be best.
Montesquieu takes up the law with the phrase, “the Spirit of Laws,” as he promotes the notion Shakespeare observed, that is that there does not seem to be one hard and fast law. Specifically he advocates that the particular and distinct circumstances–especially the climate wherein the particular culture (or Leviathan if you will) exists–must be taken into account as the law is created, enforced, and applied.
Rousseau adds to the discussion by providing the sound reasoning that the law sets men free. Rousseau is also one of the first to argue that the law, as it sets us free, is primarily concerned with protection of property as property is the freedom most easily taken away.
Kant, while approaching the law from the perspective opposite Montesquieu (science), picks up the property notion and explains that to even say that we have a right to property requires a second person. And therein he defends the importance of property ownership as a measure of the law.
Next we view the American Constitution through the eyes of its inadequate predecessor, the Articles of Confederation. This will always be a worthy exercise.
Hegel then exposes the significance of understanding there is most assuredly a difference between the history of laws and the philosophy of law. He wrote, “A particular law may be shown to be wholly grounded in and consistent with the circumstances and existing legally established institutions, and yet it may be wrong and irrational in its essential character.” He is also responsible for spreading the notion that the philosophical task (in this case, answering either, “What is the law?” or “What is right?”) has not begun until the ideas are actualized.
Finally, the book ends with discussion of Dostoevsky’s The Brothers Karamazov. This is due to the final courtroom melodrama which is about as morally difficult as anything yet written and demonstrates that the question, “What is the law?” has not yet been conclusively answered.
Despite our current predicament, this little history lesson may be enough to demonstrate that the American system was very well thought out–not by grieving, angry teenagers but by parents who could tell the difference between hammer and house.
But you already knew that, Mr. Hogg, didn’t you?
I should have known the night was on my side when her dress fit.
She briskly, confidently, and oh-so-perfectly entered Boettcher Concert Hall, holding the thin, race-car red fabric of her dress off the floor with her soon-to-set-the-piano-on-fire fingers.
Red is my favorite color. And if dresses could direct their attention, her dress pointed directly at my heart. Did I mention that it fit? It fit.
Beethoven is said to have said something like, “Music is God’s final revelation to man.” Of course, with an understanding like that, he could only have meant the LORD. Amen, Brother B. Amen. And thank you, LORD.
All I really want to do here is call to your attention this pianist. If she comes to your town, drop everything–every single thing that you are holding, whether in hand or mind–and pay any dollar amount to see her play. (Or any other currency for that matter, you uptight legalists.)
This woman turns the concert hall into the cathedral.
Do you believe that there is more to music than sound? Good. Me too. Zee Zee three.
You will not be disappointed.
She had plugged the laptop directly into the wall outlet. I couldn’t believe it. One year has passed, but it still sticks out in my memory.
Before the babysitter left, I tucked H- in for the night. After paying her and saying, “Thanks again!” I showed her the door and she exited. There was always a peculiar tension to our interactions, likely due to the fact that she was young and happily married and I was divorced and didn’t buy it.
But she had plugged. The laptop. Directly. Into. The wall. Who does this?
Moments like these confirm that I am not meant for marriage.
Did she not know how much a laptop costs? Or how much of me she placed at risk?
Quickly, I double check that, sure enough, the surge protector is on the ground, visible, and within reach of the wall outlet–right where I left it.
But come closer now. There is something else. I want to tell you something that I already feel guilty for sharing. There is a part of a lover that I miss dearly. I don’t hear much discussion of it among the ranks of men, but I find it to be enchantingly erotic.
It is the feel of the tender, meaty flesh of the inside of your upper arms. You only offer it as you lie naked beneath me, having willingly allowed me to push your arms over your head in worship.
Now there is only longing. Longing for my thumb to again devotedly caress the skin that spans from the bones of your wrists to the muscles of your arms as I finally and firmly enclose this part of you in my palm.
Vulnerability, your scent intoxicates!
And what of this confession?
Out doing some last and only minute Christmas shopping. I couldn’t help but notice that in the line ahead was some poor old lady with this disease. Fortunately, for me, the inability to purchase something not on sale isn’t contagious. Or unfortunately.