So I was at the gym last night, getting my “swole on,” as they say. I happened to notice some sort of drone racing on ESPN. Apparently there is a Drone Racing League, or DRL. Looks fun.
Then the announcer described the action and said, “Here you can see how the pilot has to…”
(Lifting up glasses to wipe tears away while slowing calming down)
I couldn’t help but perk up when I heard my pastor mention “London” as he led us in prayer this morning. My folks are in London vacationing. I just figured he misspoke, but then he also mentioned Manchester. Having not checked the news since early yesterday, I inquired of my pew-mate. Then I cried. My parents are fine. But this scene from Cooper’s classic came to mind.
So long as their enemy and his victim continued in sight, the multitude remained motionless as beings charmed to the place by some power that was friendly to the Huron; but, the instant he disappeared, it became tossed and agitated by fierce and powerful passion. Uncas maintained his elevated stand, keeping his eyes on the form of Cora, until the colors of her dress were blended with the foliage of the forest; when he descended, and, moving silently through the throng, he disappeared in that lodge from which he had so recently issued. A few of the graver and more attentive warriors, who caught the gleams of anger that shot from the eyes of the young chief in passing, followed him to the place he had selected for his meditations. After which, Tamenund and Alice were removed, and the women and children were ordered to disperse. During the momentous hour that succeeded, the encampment resembled a hive of troubled bees, who only awaited the appearance and example of their leader to take some distant and momentous flight.
A young warrior at length issued from the lodge of Uncas; and, moving deliberately, with a sort of grave march, toward a dwarf pine that grew in the crevices of the rocky terrace, he tore the bark from its body, and then turned whence he came without speaking. He was soon followed by another, who stripped the sapling of its branches, leaving it a naked and blazed trunk. A third colored the post with stripes of a dark red paint; all which indications of a hostile design in the leaders of the nation were received by the men without in a gloomy and ominous silence. Finally, the Mohican himself reappeared, divested of all his attire, except his girdle and leggings, and with one–half of his fine features hid under a cloud of threatening black.
A tree which has been partially or entirely stripped of its bark is said, in the language of the country, to be “blazed.” The term is strictly English, for a horse is said to be blazed when it has a white mark.
Uncas moved with a slow and dignified tread toward the post, which he immediately commenced encircling with a measured step, not unlike an ancient dance, raising his voice, at the same time, in the wild and irregular chant of his war song. The notes were in the extremes of human sounds; being sometimes melancholy and exquisitely plaintive, even rivaling the melody of birds––and then, by sudden and startling transitions, causing the auditors to tremble by their depth and energy. The words were few and often repeated, proceeding gradually from a sort of invocation, or hymn, to the Deity, to an intimation of the warrior’s object, and terminating as they commenced with an acknowledgment of his own dependence on the Great Spirit. If it were possible to translate the comprehensive and melodious language in which he spoke, the ode might read something like the following: “Manitou! Manitou! Manitou! Thou art great, thou art good, thou art wise: Manitou! Manitou! Thou art just. “In the heavens, in the clouds, oh, I see Many spots––many dark, many red: In the heavens, oh, I see Many clouds. “In the woods, in the air, oh, I hear The whoop, the long yell, and the cry: In the woods, oh, I hear The loud whoop! “Manitou! Manitou! Manitou! I am weak––thou art strong; I am slow; Manitou! Manitou! Give me aid.”
At the end of what might be called each verse he made a pause, by raising a note louder and longer than common, that was peculiarly suited to the sentiment just expressed. The first close was solemn, and intended to convey the idea of veneration; the second descriptive, bordering on the alarming; and the third was the well–known and terrific war– whoop, which burst from the lips of the young warrior, like a combination of all the frightful sounds of battle. The last was like the first, humble and imploring. Three times did he repeat this song, and as often did he encircle the post in his dance.
At the close of the first turn, a grave and highly esteemed chief of the Lenape followed his example, singing words of his own, however, to music of a similar character. Warrior after warrior enlisted in the dance, until all of any renown and authority were numbered in its mazes. The spectacle now became wildly terrific; the fierce–looking and menacing visages of the chiefs receiving additional power from the appalling strains in which they mingled their guttural tones. Just then Uncas struck his tomahawk deep into the post, and raised his voice in a shout, which might be termed his own battle cry.
And these scriptures.
But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”
Blessed are the peacemakers, for they shall be called sons of God.
Pray for mercy. Preach Christ.
I fought in Iraq.
Not often, but sometimes while I was there I felt a unique-to-me sensation which I later determined to be my body’s response to feeling afraid-for-my-life. For me, this kind of fear feels similar to run-o-the-mill crying. But whereas everyday crying feels localized to my face and eyes, afraid-for-my-life doesn’t leave any part of me untouched–plus it is many times more intense. Put another way, I might say crying cuts like a scalpel, afraid-for-my-life cuts like a semi-truck.
That said, as I keep reading about these attacks, I hear the interstate. What about you?
Maybe you don’t think you’re smart enough to see what is going on. It’s not that difficult. If you can read, you can get it.
Here’s what I could track down as the formal response of some of the West’s leaders. One formal statement is different from the others. Can you discern whose it is and how it is difference? Or do you need pictures?
Germany – Merkel: “We have to assume it was a terrorist attack.”
Russia – Putin: “This is a shockingly cruel and cynical crime committed against peaceful civilians.”
America – Trump: “Our hearts and prayers are with the loved ones of the victims of today’s horrifying terror attack in Berlin.”
America – White House Spokesman: “…we stand together with Berlin in the fight against all those who target our way of life and threaten our societies.”
Poland – Szydlo: “…with pain and sadness we received the information that the first victim of this heinous act of violence was a Polish citizen..”
London – Khan: “My thoughts and prayers are with everyone affected by the awful suspected attack on Berlin last night…”
Can anyone explain to me what Khan means by “suspected”? Does he not know what “an attack” is? Does he not know that even if it turns out to be the equivalent of a Columbine or Sandy Hook mass-murder that it is still an attack? Is he really asking us and expecting us to withhold forming an opinion?
What about you? Are you with Khan? Am I being silly? Does he seem reasonable to you? Should we put our ability to match like-with-like on hold? Also, who is he praying to? Allah? The same god that the “suspected” attacker prayed to? How does that work?
The Gospel of Jesus Christ is only path to victory. For H-‘s sake, do not believe the lie that the war is against flesh and blood.
Our God’s Word–the God of Abraham, Isaac, and Jacob, the God who loved the world so much He sent His son Jesus the Christ to die for us and whom He resurrected on the third day, this God and no other–could not be clearer: For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
Do not send our children to fight flesh and blood. Instead, turn off the television and fulfill your calling and proclaim the Gospel. In our day this looks like ensuring and insisting the people in your life know that Our God is not their god. This begins with you knowing this is the case. Do you know this? Do you know our God? Do you know Jesus? Really know Him? If you have any doubt, then track down a “Christian” and ask them to remind you what the Gospel is. If they don’t seem to know, or if what they say doesn’t sound like good news, thank them for their time and find another one. (Christian churches are a good place to start…)
I took a course in college called “Mass Media and Communications”. I can’t remember the reason. But what I will never forget is one of the lessons. This was back in the early 2000s, so HDTV (1080p etc) wasn’t prevalent yet. The professor taught us how a television worked. I had no idea before then. He explained that a device inside the box quickly draws a very thin line–two hundred forty evenly spaced lines actually–across the screen. Then on its return trip, this device fills in the blanks just left with another set of lines. That’s where 480i (NTSC) comes from. Old televisions in America had 480 “interlaced” lines. Now we all watch in some level of progressively scanning lines, meaning the picture is fully refreshed each trip across the screen and the image is high definition. Now you know.
What all this techno-mumbo-jumbo means to us mortals is that the images on the television screen are an illusion. They’re not really there. Different than a painting, sculpture, or the words and images in a tangible book/magazine/newspaper, which we can really see and feel and touch, the images on the television screen are an optical illusion. Our brain is able to put together all these rapidly moving lines and we think we see a man or woman or if you’re four and a half years old, it seems that all you see is an Octonaut.
But the truth is there is nothing there. There is only an illusion. Mr. Williams is not in our living room. Only a powerful illusion that our brain wants to believe is a trustworthy man named Brian Williams is there. But even that is not true. This illusion isn’t on or in the television, the illusion is in our minds.
The question then becomes, “Can an illusion lie?” I say no. I say there is no non-fiction television to begin with. How could there be?
If there is anything to be learned from current events, it is that we’ve allowed ourselves, yet again, to be fooled. The new question, the only question I see remaining at the end of this is, “How many more times will we let it happen before we turn off the TV?”
A text from my brother last weekend informed me both that Europe had recently been terrorized and that three (point seven) million people demonstrated unity in and around Paris. My thoughts were “no surprise” and “that’s seems pretty remarkable” in that order. Honestly, as you can tell by there being no post released this morning, the show of unity has actually rendered me speechless. (Mon and Tues were kinda already developed over the weekend). I’d love to comment on such a big event. But there didn’t seem to be anything to say. It seemed awesome that that many people gathered together. When was the last time that many people got together? I want to say the million man march way back when claimed a million, but it’s always hard to count. Several other marches here have attempted to gather a million people, but they never succeed. One million people is a lot of people in the same place.
But here’s the thing. I don’t think any relatives of terrorists were in that show of unity. Were any parents of terrorists there? Or sibilngs? Or first cousins? Second cousins? How about their children or wives, did any of them show up?
I want to talk about America. There are three hundred sixty million Americans. Subtract the approximately seventeen million college students and their professors who believe the terrorists may have a point, and that leaves three hundred forty million Americans walking the streets in unity against terrorism daily. Does anyone really doubt our resolve? Where’s that headline? Where’s that photo op?
Moreover, the United States’ active duty military numbers over one million men and women. And these people are serious. They don’t march down streets of peaceful cities lined with world-renowned architecture. They walk down dirt roads lined with IEDs. It’s easy to let piecemeal news stories about a couple fuck-ups ruin the larger organization’s image, but honestly the only image that counts is the one that includes American men and women serving this country today, American men and women who put their family through hell and risk their own lives near daily, American men and women who volunteer to do this because they were born (or fought their way) into a country that knows its way of life is better and worth sacrifices, American men and women who are constantly setting higher standards of honor, respect, service, integrity, excellence, decency, dignity, and a whole host of other virtues unlike any of their armed predecessors, American men and women who travel away from their neck of the woods to yours because you can’t get your shit together.
So yeah. It was neat that over three million Europeans went to the park. But when are you going to impress me?
I started writing the posts that make up this book April 20, 2012 after serving for eight years as an Air Force Captain and pilot. The most common response readers give is a smiling, head-shaking look of disbelief that is sometimes sprinkled with joy. What no one has said–but I’m confident all feel–is that after reading these posts, after reading this book, they know they are not alone. And that’s the truth. You are not alone. And the only way to get there is together.
The first Transformers movie will always have a special place in my heart. Instructor pilots of mine piloted the MH-53 that was the movie-opening Decepticon “Blackout”. Michael Bay even hand chose the pilot that marked me “unsatisfactory” once to be the hologram that “piloted” Blackout and later had a scene in the police car that interrogated Ladiesman217 (Shai LaBeouf).
I need a minute.
Okay, back to the review. Then came the second and third installments. Admittedly they were less than inspiring.
Then number four lost LaBeouf, but gained Marky Mark. Not interested enough to see the film in the theater, I started watching it four weeks ago, and finally finished it yesterday. Why did it take so long? And why did I persist, you ask? Because Optimus Prime riding a T-Rex Dynobot only happens once in a lifetime. And because that darn scene didn’t occur until the 133rd minute in the 165 minute film. But I still got goosebumps. It is awesome.
Here’s what some reviewers said about number 4 on Rotten Tomatoes:
“In the end, though, this is still a movie about giant robots fighting each other, which is to say it’s nearly impossible to take seriously on a narrative level.”
“Inflated, interminable and incoherent …”
“Transformers: Age of Extinction is simply more of the same mindless action, flat characters, and utter boredom that we’ve come to expect from these bloated mechanical sequels.”
And my personal favorite:
“Transformers have souls, this movie repeatedly tells us, but does Michael Bay?”
Know what I say? I say Michael Bay has a soul and it is the soul of a genius. Stay with me. I began watching this movie after listening to H- play for hours on end with a Beauty and the Beast doll set. The set included Belle and a few dresses, the human prince, and a Beast suit to put over the prince. (She hasn’t seen the movie yet.) These three characters became Belle, Belle’s father, and Beast (never mind he doesn’t have legs). And soon thereafter a lego character entered the mix so that it was an even two-on-two. Good guys became bad guys; characters that died came back to life; Beast was always asleep in the moments before only he could save the day. You know I love this child, but listening to her play can be mind-numbing.
Now, I can memorize a two hour movie’s story-line after one viewing, yet can’t follow, let alone repeat, H-‘s story-lines. Michael Bay, on the other hand, can. If you watch Transformers 4 as if you’re watching a four-year-old holding the actors and robots alike and performing all the voice acting, then the movie is perfect. Simply perfect. All the characters are yelling, injured, needing help, fighting, crying, whining, dying, or repeating some cheesy line they probably just heard the day before on TV. Even the scene where the boy and girl kiss after the victory seems like a child is forcing the two of them together while saying, “Mmua, Mmua” and thinking, “Eww gross”. The poor kid knows kissing is what happens when good guys win, but doesn’t understand why.
The genius of the movie and what the critics forget is that it is quite literally a movie about toys in the first place. Perhaps it is the 2007 installment that should be viewed as the fluke. But now with the fourth installment we’re finally getting to the heart of why Transformer toys and Transformers 4 are so great. And all these nay-saying critics probably don’t recognize that when they got big, they became the guy from Big who thinks that there’s something fun about a building that turns into a robot.
The reason to attend college is debatable. It shouldn’t be. Let’s clear the air.
College, if you’re lucky enough to go, is simply the place to finish out the “how to be human” training we began in kindergarten. It is not, nor will it ever prove to be, a kind of vocational training ground. But that is what a lot of people seem to believe it is. My question, the question this post asks, is why? Why is college now discussed as merely a part of our professional development, as opposed to our human development? Perhaps more important than that question is this one: what can be done about it?
Lucky for all of us, I have the answers: College became known as a place for professional development because the baby-boomers found out they actually had to work for a living, and the resultant anger they felt clouded their subsequent decision making. Poor decision making led to them not wanting to accept or own the fact that the America they grew up in did not happen by accident. The question about the future is, of course, one that I can and will answer, but it is one that we all have to answer for ourselves. Do things have to get worse before they get better? Some seem to believe that. Or can we just start making things better right now?
It’s a given that I had the least military bearing of any of my peers in the Air Force, but even I still recognized the value of “Integrity First, Service Before Self, and Excellence In All We Do.” I’m sure the other branches have some similarly applicable ideals to guide their decision making.
In other words, we should never forget that college is the place where we learn how to be human. Being human entails getting along with people who are different from us.
Veterans know what it’s like to not get along with people who are different from us, and therefore must accept the new duty of re-enforcing college’s mission. But there is more. Veterans must not shirk the responsibility of reminding the country of the value of values. Unfortunately for veterans, then, it seems the fight never ends.
I’ve been thinking a lot about you recently. While I’d love to report that my memory of you grows fonder as the years pass, quite the opposite is true. To begin, I want you to know I feel like you took something from me. I think you took something I didn’t even know I had it until it went missing. I’m talking about care. And concern. Care and concern for things. Take work for example. How am I supposed to believe anything that is not life and death is worth spending energy on? Of course I’m capable, and of course I’m qualified. But the drive to ‘fight the good fight’, when it isn’t a fight, is gone. I think you took it.
I also feel like I’m not sure how people expect to be treated. While we were together, everyone was equal. It was beautiful. During missions the mission was all that mattered. Everyone checked their feelings at the door. Now, people’s feelings are the mission. Every experience since being with you has included not only completing the mission, but making the person feel like the mission was completed. Instead of results, people want to purchase experiences. I just don’t understand it. I know you don’t either.
Lastly, for now, because of what you taught me about what’s important and what’s not important when lives are on the line, taken together with the depth of the learning experience, I can’t shake the appearance of having a large ego. It’s like I’m expected to just forget all the lessons you taught simply because not very many people ever learn them. The trouble is, as you know, I couldn’t forget your instruction even if I wanted to. With you, there wasn’t endless debating. There was action. There was doing. Indecision was an enemy. Now, decisiveness is a detractor. It doesn’t make sense.
You know I love you, right? Don’t you? At the same time, I just can’t help wanting to blame you either.
In the end, I guess I really just wanted to say “Thanks” and “No Thanks”.
PS – This is just a little thing, and I don’t know if it’s you or just flying that is responsible, but I’m not loving how I can’t pass up a bathroom without feeling like “Might as well. Who knows when the next time I’ll have a chance to go will be.”
A difficult, challenging, and generally confusing collection of 3,000+ words–that is “Eight Acres.” The title and opening line prove to mislead the reader. Surprised by our being caught off-guard, we read on. The quick-to-read staccato dialogue encourages giving the story the benefit of the doubt, and before too long, we reach a full paragraph which acts as a barely legible legend to the story’s map and provides the basest of hopes that our travels will end safely. As we hit the first set of asterisks, we’re certain about only two things. It is war. The characters are pilots. We also are given a big clue that this Mugwump is attempting a post-modern writing style. This means that as we enter a WWII veteran named Jerry’s basement, we don’t get stuck on the question “Why?”, we simply read on.
The writing is decent enough that our curiosity begs us to give the story a chance. Continuing on, as the story jumps around, we quickly warm to the idea that, like building a jigsaw puzzle, we won’t see the picture until the end–at least that’s our hope.
As “Eight Acres” settles in, a distinct, though unconventional, picture begins to emerge. The picture gains even more clarity with the use of sparsely placed details which arrive just in time to prevent our motivation from completely diminishing.
In the end, “Eight Acres” is not light reading. It cannot be read quickly, and it does not hold the reader’s hand. But there is definitely a theme, and it is definitely one a child won’t understand. The question is will an adult?