I’m working through a guided reading of the Great Books of the Western World, as you know. Sometimes, not often, certain passages are not compelling. The author’s divisions feel forced and the destination blurs.
Because of my high literacy, I began noticing that the more I read the more I learned. And the more I learned the more I began wondering, more clearly than ever before, why am I studying this so fervently? I don’t want to be in politics. I don’t want to be a politician. It’s an interesting field of study, but there are many others just as interesting that may prove more practical, I couldn’t help thinking. But I kept coming back to the fact that Locke said that man first existed in the State of Nature on his own and only later, when it benefited him, gathered into political society. Aristotle, on the other hand, had started with man as a political creature. There was no isolated man. For Aristotle, no man was an island.
Obviously, Locke is right. But whichever side you come down on, the reason to study politics as a hobby is that everything (except religion) is post-politics. Your politics influence your decisions in every other facet of life (except religion). And the only thing that influences your politics is your religious beliefs.
Want to chat about the weather? Me too. But that’s not half as interesting as why you believe America is or should be a democracy. And it’s not one hundredth as important as why you believe that Qu’ran:Bible::Black Ink:Red Ink.
Will my study of politics help me in any measurable form or fashion? It might. That’s why I do it.
We now pause our regularly scheduled programming (three more Cain and Abel re-writes on their way) to bring you some of Robert Louis Stevenson’s best sentences.
From Treasure Island
Silver was roundly accused of playing double–of trying to make a separate peace for himself, of sacrificing the interests of his accomplices and victims, and, in one word, of the identical, exact thing that he was doing.
From Prince Otto
(This first one hits strikingly close to home–perhaps ol’ Bob stumbled upon Ecclesiastes?)
Do you not know that you are touching, with lay hands, the very holiest inwards of philosophy, where madness dwells? Ay, Otto, madness; for in the serene temples of the wise, the inmost shrine, which we carefully keep locked, is full of spiders’ webs. All men, all, are fundamentally useless; nature tolerates, she does not need, she does not use them: sterile flowers!
And this one (Prince Otto, too) persuades whatever inner-workings lie behind the long development of some men’s seemingly hard, dark faces to rush to just beneath the surface the brightest and rosiest hues of red.
There is nothing that so apes the external bearing of free will as that unconscious bustle, obscurely following liquid laws, with which a river contends among obstructions.
I couldn’t help but perk up when I heard my pastor mention “London” as he led us in prayer this morning. My folks are in London vacationing. I just figured he misspoke, but then he also mentioned Manchester. Having not checked the news since early yesterday, I inquired of my pew-mate. Then I cried. My parents are fine. But this scene from Cooper’s classic came to mind.
So long as their enemy and his victim continued in sight, the multitude remained motionless as beings charmed to the place by some power that was friendly to the Huron; but, the instant he disappeared, it became tossed and agitated by fierce and powerful passion. Uncas maintained his elevated stand, keeping his eyes on the form of Cora, until the colors of her dress were blended with the foliage of the forest; when he descended, and, moving silently through the throng, he disappeared in that lodge from which he had so recently issued. A few of the graver and more attentive warriors, who caught the gleams of anger that shot from the eyes of the young chief in passing, followed him to the place he had selected for his meditations. After which, Tamenund and Alice were removed, and the women and children were ordered to disperse. During the momentous hour that succeeded, the encampment resembled a hive of troubled bees, who only awaited the appearance and example of their leader to take some distant and momentous flight.
A young warrior at length issued from the lodge of Uncas; and, moving deliberately, with a sort of grave march, toward a dwarf pine that grew in the crevices of the rocky terrace, he tore the bark from its body, and then turned whence he came without speaking. He was soon followed by another, who stripped the sapling of its branches, leaving it a naked and blazed trunk. A third colored the post with stripes of a dark red paint; all which indications of a hostile design in the leaders of the nation were received by the men without in a gloomy and ominous silence. Finally, the Mohican himself reappeared, divested of all his attire, except his girdle and leggings, and with one–half of his fine features hid under a cloud of threatening black.
A tree which has been partially or entirely stripped of its bark is said, in the language of the country, to be “blazed.” The term is strictly English, for a horse is said to be blazed when it has a white mark.
Uncas moved with a slow and dignified tread toward the post, which he immediately commenced encircling with a measured step, not unlike an ancient dance, raising his voice, at the same time, in the wild and irregular chant of his war song. The notes were in the extremes of human sounds; being sometimes melancholy and exquisitely plaintive, even rivaling the melody of birds––and then, by sudden and startling transitions, causing the auditors to tremble by their depth and energy. The words were few and often repeated, proceeding gradually from a sort of invocation, or hymn, to the Deity, to an intimation of the warrior’s object, and terminating as they commenced with an acknowledgment of his own dependence on the Great Spirit. If it were possible to translate the comprehensive and melodious language in which he spoke, the ode might read something like the following: “Manitou! Manitou! Manitou! Thou art great, thou art good, thou art wise: Manitou! Manitou! Thou art just. “In the heavens, in the clouds, oh, I see Many spots––many dark, many red: In the heavens, oh, I see Many clouds. “In the woods, in the air, oh, I hear The whoop, the long yell, and the cry: In the woods, oh, I hear The loud whoop! “Manitou! Manitou! Manitou! I am weak––thou art strong; I am slow; Manitou! Manitou! Give me aid.”
At the end of what might be called each verse he made a pause, by raising a note louder and longer than common, that was peculiarly suited to the sentiment just expressed. The first close was solemn, and intended to convey the idea of veneration; the second descriptive, bordering on the alarming; and the third was the well–known and terrific war– whoop, which burst from the lips of the young warrior, like a combination of all the frightful sounds of battle. The last was like the first, humble and imploring. Three times did he repeat this song, and as often did he encircle the post in his dance.
At the close of the first turn, a grave and highly esteemed chief of the Lenape followed his example, singing words of his own, however, to music of a similar character. Warrior after warrior enlisted in the dance, until all of any renown and authority were numbered in its mazes. The spectacle now became wildly terrific; the fierce–looking and menacing visages of the chiefs receiving additional power from the appalling strains in which they mingled their guttural tones. Just then Uncas struck his tomahawk deep into the post, and raised his voice in a shout, which might be termed his own battle cry.
And these scriptures.
But David said to Saul, “Your servant was tending his father’s sheep. When a lion or a bear came and took a lamb from the flock, I went out after him and attacked him, and rescued it from his mouth; and when he rose up against me, I seized him by his beard and struck him and killed him. Your servant has killed both the lion and the bear; and this uncircumcised Philistine will be like one of them, since he has taunted the armies of the living God.” And David said, “The LORD who delivered me from the paw of the lion and from the paw of the bear, He will deliver me from the hand of this Philistine.”
Blessed are the peacemakers, for they shall be called sons of God.
Pray for mercy. Preach Christ.
I’ve been reading Tolstoy’s shorter fiction and almost each story contains writing so good that I want to never make the attempt again. Here’s a few examples.
From The Death of Ivan Ilyich:
Ivan Ilych knows quite well and definitely that all this is nonsense and pure deception, but when the doctor, getting down on his knee, leans over him, putting his ear first higher then lower, and performs various gymnastic movements over him with a significant expression on his face, Ivan Ilych submits to it all as he used to submit to the speeches of the lawyers, though he knew very well that they were all lying and why they were lying.
From The Kreutzer Sonata:
“What is wrong with education?” said the lady, with a scarcely perceptible smile. “Surely it can’t be better to marry as they used to in the old days when the bride and bridegroom did not even see one another before the wedding,” she continued, answering not what her interlocutor had said but what she thought he would say, in the way many ladies have. “Without knowing whether they loved, or whether they could love, they married just anybody, and were wretched all their lives. And you think that was better?” she said, evidently addressing me and the lawyer chiefly and least of all the old man with whom she was talking.
From The Devil:
During coffee, as often happened, a peculiarly feminine kind of conversation went on which had no logical sequence but which evidently was connected in some way for it went on uninterruptedly.
Well done, Count.
As for myself, I had a coffee date with a young lady the other day, something I have not made an effort to do in years. As is often the case in situations like mine, I told myself that I was willing to re-enter the dating world for several clear and distinct reasons. Firstly, it is not good for the man to be alone. Secondly, the idea of sexual congress with a woman has not yet become altogether repulsive. Thirdly, and ever present, there is in me still some remnant of fire, quite incapable of scientific scrutiny, that wants to prove–or fail trying–that I might yet possess some quality desirable to a member of the fairer sex.
As for her, she was highly educated, well-spoken, and cultured. And beautiful. On these points there would be no dispute. Not wholly unlike the much publicized cases of celebrity progeny, however, her parents’ more modest wealth still seemed nearest the root of her inability to properly arrange cause and effect. On this point there may be dispute.