Tagged: Church
I Accept Greta’s Dare
It isn’t polite to speak aloud what we privately think. So we write.
Greta Thunberg accused, “How dare you!” in her latest tantrum. For what else can her speeches be called? I can think of many places passion is welcome. The bedroom, the sports field, the battlefield, the Russian novel, the frontier, the pulpit, the wave, and the peak–just to name a few.
But the World Stage? Nope. It’s not appropriate. It’s uncivil. It’s disrespectful. It’s childish. Instead, simply deliver your message and sit down. If I adduce that your words have merit, I’ll take my time to consider your opinion. But when you bring passion to scientific discourse it makes me doubt that you have taken the appropriate amount of time to gather the data. Abstract truths are awful boring.
Greta then said, “We will never forgive you.”
Here Greta reveals her only disability. She is nearsighted. Normally this imperfection is not fatal, but considered in the light of that old sinner, Cain, and his near-sightedness, the problem is fatal indeed.
Greta’s disability would be ironic if she spoke only one time and only to her peers in speech class. But she’s on the world stage advocating the most hateful philosophy mankind has yet developed. And to applause. Have we no shame?
One thing Greta said that shows hints of her available redemption is that “humans” may not be able to fix the problem. Amen, Sister. Humans? No. Jesus? The risen lord? Yes. It’s going to be okay, child.
We able-bodied folks need to decide how to handle the Greta’s of the world. I see two ends to the continuum of response. We can debate what “1.5 degrees” means. Or we can win the long game by forgiving each other as Jesus commanded.
What Greta is doing is forgivable. She’s just a child after all. But, like Cain pleading with the LORD after blood-soaked dirt found its voice, she probably won’t feel the need for forgiveness until after blood has been shed. Until then, we wait.
Bible vs. Gun: I Can’t Only Imagine–I Can Do
Recently, United States Senator Ted Cruz answered former-child-actress Alyssa Milano’s pointed question about Biblical support for gun-ownership.
For effect, I’m going to repeat that.
Recently, Unites States Senator Ted Cruz answered former-child-actress Alyssa Milano’s pointed question about Biblical support for gun-ownership.
In a stunning display of unguided scholarship, Ms. Milano subsequently responded to Sen. Cruz’s interpretation in exactly the same tone and with exactly the same level of literacy. (Read their exchange here.)
There, of course, is another way to read the Bible–the right way.
To get to the “right way”, I have a few questions for the reader. First: Can you imagine being someone else? Can you imagine being anyone else? Can you imagine seeing the world through someone else’s eyes? If not, then move along. This post isn’t for you.
If so, however, if you can imagine being some else, then here’s a follow-up: can you imagine being a person who can see the entire time-space universe as it is?
What do you see?
Part of my own imagination was developed while I was working at a factory. The building, like many, was essentially square-shaped. The white collars worked in offices immediately to the left and right of the perimeter hallway. The blue collars worked on the interior.
As a blue collar, I couldn’t help but notice how many office changes occurred. This person moved to that office. That person moved to this office. It was like the white collars thought that if only they sat in a different spot, we blue collars would do our job better–IE show up to work on time, not complain, care etc.
Switching gears, in the case of “guns” in America, I can imagine something similar. I can imagine it. Imagine–mind you. I can imagine being some person who can see everything and, in this role as all-seeing person, I can imagine watching us down here on Earth. We’re slaughtering each other with our own invention. I see that in response to the slaughter, one group (Milano-led) insists that the slaughter will stop when ink is applied to paper (gun-control laws). Then I see that in response to that claim, another group (Cruz-led) insists that it takes more than ink on paper (gun-control laws) to end the slaughter–but then the same Cruz-led group uses other, older ink on paper (the Bible) to defend that they are right.
The problem is not that gun-control laws don’t work. Other countries seem to have great success with them.
The problem is not that the NRA wants the slaughters to continue.
The problem is that no one has any imagination.
I have imagination. And I have more than imagination. I have more than imagination because I have my daughter. And I teach her to have imagination. I teach her that someone like me, someone very much like me, is watching this whole universe unfold. I teach her that for as long as people have lived this person has been watching. And I teach her that this person does not mess around. I teach her that, like me, he disciplines those who disobey. And I teach her that, like me, he rewards those who obey. I teach her that, like my love for her, in both situations he loves us all very much–as evidenced by the discipline and the rewards, as evidenced by the attention itself. I teach her to desire and be grateful for the attention. And I teach her that he did one additional thing to prove his love. I teach her that he became one of us, and that he walked the earth as one of us. And I teach her, that like her veteran dad who risked/s his life for other people, Jesus died for us. I teach her Jesus died for her.
Why do we slaughter? It’s not complicated. But it does take imagination to understand it. We slaughter each other because we don’t forgive each other. Okay? We don’t forgive each other. There, I said it. Happy? And don’t argue with me here. I’m sick of your bullshit denials. It’s because we don’t forgive. You don’t forgive. I don’t forgive.
We hurt, and rather than forgive, we hold tight to the pain. We nurture it. We feed it. We love it. We use it. We allow it to mature. Then, right before the slaughter, if we happen to take a breath, we sometimes have a moment of clarity–a moment that allows us to see that we’re no longer in control. It’s a spiritual moment. And, if we’re blessed, then that’s the moment when we remember words like, “Your adversary, the devil, prowls around like a roaring lion looking for someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world.” And this recollection inspires many folks to stop and reconsider. But that roaring lion does win at times.
To stop the lion, we must teach each other. We must teach each other the truth that has been taught first to the Jews, and then to the Christians. What’s that truth? Well, let me ask you a question. Can you imagine being someone else?
No Tengas Miedo
These mass shootings will forever elicit comment from me. The subsequent reactions and conversations, dangerously foolish, are just too near and dear to my heart, and they are in need of the type of course correction that only a pilot, like me, (hero, really) can offer.
This post will address two ideas that I read and viewed that I believe are pointed enough and popular enough to be worth public comment.
First up: Trevor Noah’s homily about how Neil Degrasse Tyson’s tweet contained things that Americans uniformly are “trying” to prevent, things which Mr. Noah believes are incongruous with mass shootings, as he doesn’t see Americans uniformly “trying” to prevent mass shootings. First question: Mr. Noah, are you going to become one of us or not? More to the point, Mr. Noah, do you see how that question operates? To be clear, at one and the same time it demonstrates that you are not one of us, while it indicates that you are invited. In other words, you’re not helping.
More in response to Mr. Noah’s outsider-yet-insider point: We’re the best. So, no, I won’t be trading that in for whatever you’re selling. It ain’t happening. It’s a non-starter. It’s moot. It’s untenable. No, thank you.
Even more: In a more academic and logical breakdown of Mr. Noah’s assertion, I submit the following. While “we” are trying to end medical mistakes, and trying to end disease, and trying to stop car accidents, we certainly do not try to end these things using the same methods twice. Put another way, past governments and other governments have removed their citizens’ abilities to wage war. This ends badly for civilizations, not just individuals. We’re talking long game, Mr. Noah. (Again, are you with us?) And so the mass shooting problem remains–but not for lack of trying.
Moreover, it strikes me as odd that we’re even in another situation where the government is trying to take weapons from its constituents. Do civil servants really lack all capacity for creativity, or is it just me?
Secondly, I read a piece which was an effort to keep afloat the fact that Latinos are afraid and have a rough time living in America. (The title of my post, btw, according to internet translate help, reads “Do not be afraid.”)
Long story short, I refuse to be afraid. When I become aware that some sensation of fear approaches, I admit it and seek to conquer it as quickly as I can. Need examples? Learned to build a fire. Learned to swim. Learned to sleep outside in any weather. Learned to sleep away from my parents as a kid. Learned to canoe. Learned to sail. Learned to tie knots. Learned to sew. Learned to shoot a gun. Learned to shoot a bow. Learned to sharpen a knife. Learned to read. Learned to write. Learned to dive. Learned to pass tests. Learned to become strong. Learned to play sports. Learned to drive. Learned to fly. Learned to fly at night. Learned to fly in combat. Learned to quit. Learned to not give up. Learned to try again. Learned to trust friends. Learned to swing a sledge hammer. Learned to trip pipe. Learned to untangle a pressure washer hose. Learned to work among low-skilled immigrants. Learned to read Hebrew שָׁלוֹם. And Greek Χριστός ἀνέστη! Learned to hablas espanol poquito. “Es viernes, y el cuerpo lo sabe!” And Amharic አመሰግናለሁ. Learned to serve. Learn(ing)ed meteorology. Learn(ing)ed leadership.
Do you see?
You’ve demonstrated poquito bravery by telling the truth, but overall–and I’m going to be blunt here–it seems like you arrive and then hold still. Porque?
Hmm. No entiendo. Yo aprendería.
One Saturday Desire
My mind floods, races, rages. It swarms, billows, fills. I imagine, invent, infer. Thoughts appear, linger, fade, and grow. Then the coolness of the last drops of my morning coffee passing over my tongue reminds me that it was all most likely the caffeine and I am merely one mortal making his way along his path.
But, but! For those glorious and intoxicating moments of fullness, I do dream. Here is my dream for today.
I want you to be confident in your belief that Jesus is Lord. And that Scripture, the Bible, is coherent, true, and worth daily study–daily.
Today’s tip is inspired by my own morning study of Isaiah’s words and oracles.
We join Isaiah as he has finished asserting “bad things man, bad things.”
“Give ear and hear my voice, listen and hear my words.
“Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground?
“Does he not level its surface and sow dill and scatter cumin and plant wheat in rows, barely in its place and rye within its area?
“For his god instructs and teaches him properly.
“For dill is not threshed with a threshing sledge, nor is the cartwheel driven over cummin; but dill is beaten out with a rod, and cummin with a club.
“Grain for bread is crushed, but he does not continue to thresh it forever.
“Because the wheel of his cart and his horses eventually damage it, he does not thresh it longer.
“This also comes from Yahweh of hosts, who gives wonderful counsel and great wisdom.”
****
Isaiah uses obvious farming techniques to clarify the fact that Yahweh is doing nothing abnormal, nothing unpredictable, nothing incomprehensible when he relents in time for there to be a remnant after judging his people.
Jesus, likewise, (not to mention all other inspired biblical speakers) uses obvious aspects of life on planet earth to clarify his points. I’m thinking specifically of the “rain falling on the righteous and unrighteous” moment of the Sermon on the Mount.
Finally we have Paul clarifying that if there’s no resurrection of Jesus, there is nothing into which to put our faith. Do you see why he says this? Why he must say it?
This is how the truth works.
But not everyone agrees. Some folks want you to believe in them or their words before the event happens. That is fine, but it is no longer truth. It is speculation. It is unbiblical and unchristian. And it is usually depressing (I’m thinking irreversible climate change) and expensive (here I’m thinking of the many of you who financially support all the motivational speakers whose promise involves the future being better).
Here me clearly this day, Christian: You’re right to trust in the god who makes “righteousness the level”.
I don’t want to motivate you. I want to remind you. Jesus is Lord and Judge. “Cease to do evil. Learn to do good.”
(And read your Bible everyday.)
The 20 Aren’t Jeremiah, But We Are As Foolish As the Israelites—Happy 4th.
“Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who were standing in the house of Yahweh, and the prophet Jeremiah said, ‘Amen! May Yahweh do so; may Yahweh confirm your words which you have prophesied to bring back the vessels of Yahweh’s house and all the exiles from Babylon to this place.
‘Yet hear now this word which I am about to speak in your hearing and in the hearing of all the people!
‘The prophets who were before me and before you from ancient times prophesied against many lands and against kingdoms, of war and of calamity and of pestilence.
‘The prophet who prophesies of peace, when the word of the prophet comes to pass, then that prophet will be known as one whom Yahweh has truly sent.'” (My italics.)
A few posts ago, I shared that I was on my third reading of Jeremiah. One of the intriguing parts of Jeremiah is its candid accounts of prophet battles. The above is taken from the middle of one such scene. I used to think that Israel’s prophetic history was clean. But reading it for myself has revealed that it was anything but clean. This Hananiah claimed to be speaking the Word of Yahweh, no different than Jeremiah. Moreover, the account has Jeremiah acknowledging this fact.
So how does Jeremiah suggest, in front of all the people, that their dispute be resolved? He says to wait. But in his suggestion is the subtle claim that Hananiah should be able to see that when involved in prophesying, one sides with true prophets when one prophesies against earthly powers. Instead of this, Hananiah had just prophesied earthly peace, you see?
But here’s the tricky part. Jeremiah wasn’t suggesting that earthly powers needed to be exchanged by other earthly powers that would do better, no. He was declaring, like the true prophets of Yahweh who came before him, that the people of Israel had disobeyed Yahweh for so long that Yahweh would not stop the oncoming judgement. (War, calamity, pestilence.)
Implied in this entire scene, and Jeremiah’s claim, is the fact that Yahweh is running the show and that Yahweh expects obedience.
On this Independence Day I am thinking of this passage because it is so very different from what we hear and say today. Our prophets, the 20, all claim to be speaking against the man, capital T. But not one of them measures up to the prophet bar Jeremiah set. This, of course, is no surprise. The 20 would hardly announce themselves as prophets of Yahweh. And yet half, and perhaps more than half, of the voting public in our country is behaving like the Israelites who apparently ate up and drank up Hananiah (as indicated by their lack of repentance) and his declarations that peace was on the way.
The next president will not bring peace or liberty. You’re a fool if you believe he or she will. And Jeremiah knew this. That’s why his words are worth reading on this day.
The question that remains is do you know who has the power to bring peace and liberty?
Uniquely Christian
It was the fall of two years ago, putting me shortly after my thirty-sixth birthday. I was in the midst of some men who were mostly fifty plus years old.
The particular interrogator I faced carried his ninety-seven years venerably. He was respected by all, by which I mean all jumped at the opportunity to serve him–even the seventy year olds who were twenty years his junior. Most often, if the short time I spent with him indicated anything, the service rendered was simply bringing a blanket to keep away the cold.
His topic of inquiry: Origins. Beginnings. Genesis.
He asked me because he had heard me say that I studied such things.
I didn’t know what to say.
Reader, don’t misunderstand me. I had my answer at the ready. Yet I was quieted by the emotional aspect of the stated query. This elder is about to meet his maker. Possibly that weekend. And he’s not only respecting me enough to see what I’ll say (though I have always suspected he’d cast a fool’s line), he’s maintaining his tight grip on the joy of investigation.
The content of his question eludes my memory, but it was something to do with the peoples of earth that the Bible characters met and from where they spawned. I told him, “I don’t know.” But I went on to tell him, “No one knows. Moses didn’t tell us. And we should be very careful when listening to someone who makes a claim otherwise.”
Today I will add that this, as with Paul’s comments on another profound topic within Beginnings talk, “This mystery is great.”
I couldn’t tell if he approved–of either my answer or me.
My reason for sharing this experience here is to give a glimpse into what I think is one of life’s pleasures which is unique to Christianity.
My Best Conversation Tip When You Know You Are Smarter Than Everyone In The Room
I recently moved. It’s been difficult, but it is a good thing–a great thing. I am flying again.
However, I have been struggling on the social side of life. Many of you may recall that while I wasn’t flying, I was educating myself. More than educating myself, I was learning how we know anything about anything.
When one engages in this pursuit, the pursuit of knowledge, he or she is usually surrounded by other like-minded individuals. In other words, he or she feels normal. They feel comfortable.
But when school ends, reality hits home. No one cares. People not in school simply do not care. To you all, I say, “Cool beans. Good for you.”
But the problem remains. If I walk into a church, I probably have studied biblical history, language history, and the Bible itself more than any two people present combined. If I am among a group of pilots, my military flight training sets me apart from the civilian group for sure, and my having been trained by the Air Force sets me apart from the wannabe Air Force pilots that settled for serving in a flying capacity in one of the other branches.
In short, the problem is conversations become belabored. These days I want to get in-depth on whatever subject matter is of note. I mean, I have questions, man! Soon after, though, they realize that they don’t quite carry the same fire as I do. Consequently, one of us changes the subject to avoid silence.
After much consideration, then, I have discovered the solution. Or at least the following offering is my best conversation tip when you know you are smarter than everyone in the room. (This is both for me and for some of the other smartypants I know who are noisily lurking around out there.)
Ready?
Here it is: Be quiet.
Yup. Stay silent. Keep observing and keep learning. There is no rush.
Okay. That’s all, folks!
PS: Dark Phoenix was great. I think the reason it received bad press was its elevation and commendation of the virtue of “forgiveness”.
Review [Spoiler] of the New Avengers Movie and Biblical Critique of Your Newfound Love of Genealogy
Sobbing! You read that right. I’m telling you that the two women laid out in the theater seats beside mine were sobbing at various parts of the latest Avengers movie. Sobbing.
A few reasons this is odd include: they were middle-aged adults or older, they were the only ones I could hear performing this sonorous swan sonnet out of the entire theater (and I’m sure others could hear them too) and this was at an eleven thirty showing–eleven thirty in the morning–on a Monday! On. A. Monday.
Dear, faithful reader: you might be wondering, “What would you have them do, Pete? It was probably sad.”
My response? It was sad. Kinda. And I would have them stop sobbing. It was maybe a single and silent tear sad, not sobbing uncontrollably sad. And if they couldn’t stop from sheer self-control, I’d suggest to these sheez that they simply utter aloud the sobriquet of the superhero who died, as in, “Black Widow just died.”
Yep. The feeling accompanying that sentence should do it.
Secondly, for tonight, I want to call to your attention the wildly un-biblical hobby that is sweeping through Christendom–most aggressively through the Black Church’s iterations–in recent times: Genealogies. Stop. Just stop. Those of you engaging in this research are suckers. Worse, you are insulting all blood-redeemed sinners who read their Bibles, and worse-est, you’re actively undoing the work of Jesus the Christ–not for our lives, but for yours.
For your consideration, answer the following questions honestly:
- What is your intention in your quest to learn about your family-line?
- What possible, and/or relevant, good can come from knowing which blood-line you carry in your flesh?
- Moreover, what exactly did Paul mean by the following words: “all”, “sons”, “neither”, “one”, “descendants”, and “heirs”, when he wrote, “For you are all sons of God through faith in Christ Jesus. For all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus. And if you belong to Christ, then you are Abraham’s descendants, heirs according to promise”?
- And in this passage, what did Paul mean by the following words: “brethren”, “all”, “agree”, “no”, “divisions”, and “same”, when he wrote, “Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment”?
Perishing non-believers do not respect unfocused belief–in anything.
So, Christians: Focus. And focus on Christ.
On Pain, Fear, Bravery, and Time
Last post, I wrote that I believe I am an expert on defense and gave some advice on the subject due to my feeling that there is a sharp rise in falsehoods with President Trump’s election. This post is additional defense advice. Bluntly, I am going to teach you how to be brave.
Many of you know that at the end of my time at the seminary I was fortunate to purchase the full set of Britannica’s Great Books of the Western World. I have slowly but steadily been reading through the set since last summer. I am officially on book five, having skipped the two “Synopticon” volumes.
In short, I am still in the (Trojan War-centered) plays of Greek Antiquity, though through Homer and Aeschylus. One line from Sophocles’ Trachiniae furnished unto me the motivation for this post.
(These plays are always filled with great tragedy and accordingly the line is thus:)
“Which woe shall I bewail first, which misery is the greater? Alas, ’tis hard for me to tell. One sorrow may be seen in the house; for one we wait with foreboding: and suspense hath a kinship with pain.”
“…and suspense hath a kinship with pain.” That’s the part that leapt off the page.
When H-‘s mom and I were in lamaze class, the nurse leading the class informed the mothers (and fathers) of the relationship between pain, fear, and time. Apparently, we learned, part of labor pains–and fear of labor pains–in first-time mothers is simply created by some admixture of fear of the unknown, and the fact that the moments and duration of the pain are unpredictable and do not bend to the patterns of the clock. But if the new mother knows this, then supposedly her fears will be abated and the concordant pain lessened. At least that’s the theory.
H- is about to turn nine.
Although I have a bachelors degree and three years of graduate study under my belt, it fascinates me that only now do I read something which renders modernity’s lamaze class ineffectual.
“…and suspense hath a kinship with pain.”
But this got me thinking. I’m brave. I mean, I flew planes and helicopters. I even flew helicopters into combat. How does that work? Why didn’t I fear? Why didn’t the unknown cause me to tremble? Why didn’t the suspense, the waiting, cause me to fear like the new mother?
Then, as a Christian, I also got to thinking about the bible writers’ thoughts on fear, which range from “The fear of the LORD is the beginning of knowledge” to “The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?”
Why was David able to live without fear? Why was I able to be brave? The answer is found in righteousness. The answer is found in walking according to the law of the LORD, that is, the law of Christ.
While I served in the Air Force, I had no fear because we knew we were on the side of truth. We studied long and we trained hard. We assessed our capabilities and limitations astutely and without embellishment. Then we imposed our will on evil men who slept under the false security blanket of darkness.
Now, as a Christian, I see how the LORD and his son Jesus the Christ have ordered our steps. Do you see it?
When I walk in love, I do not fear. The result is predictable and immediate: blessing.
When I walk in joy, I do not fear. The result is predictable and immediate: blessing.
When I walk in peace, I do not fear. The result is, again, predictable and immediate: blessing.
When I walk in patience, I do not fear.
And on and on. When I walk in kindness, goodness, faithfulness, gentleness, and self-control, I do not fear.
I do not fear. I am brave.
Or as David put it so long ago, “The LORD is my light and my salvation; Whom shall I fear? The LORD is the defense of my life; Whom shall I dread?”
From the ancient Greek poets down to registered nurses of our day, those with eyes to see have observed that there is a time element to fear and pain. But fearlessness isn’t bestowed in the hospitals or in the theaters. It is found in the Word of God. It is given by the LORD; it comes from walking with the Holy Spirit.
Parents: Take Action And Join This Friday’s Youth Climate Strikes
To be clear, this is not my attempt to re-frame the “narrative” of climate change. Neither am I going to give you a new “lens” through which to view climate change.
In the below you will not find scientific facts or debates as to whether teenagers have power. You also will not find prophecies about the future. Lastly, you will not find any black-and-white distinctions between the meanings of “hope” and “action.”
No, this is simply one man’s declaration that the parents of youth-who-skip-school-March-15th-in-order-to-attend-the-Youth-Climate-Strike-rally must join their offspring at the rallies. Parents, you must join your children. Do it. (H- is only 8, so this plan isn’t for me. But you can be sure I’d execute it flawlessly if she was going.)
It strikes me as more than likely that many parents might not know their kids’ intentions regarding such things, so your first step is to ask them if they’re going. If you are lucky enough to have a child who asks if they can go, say, “Sure.”
Next, tonight or tomorrow night, here’s what you do. You make a sign. On this sign, write, “My daughter, my son, I love you. Come home.” Of course, when it comes to rally signs, the BIGGER and BOLDER the lettering, the better. So try, “MY DAUGHTER, MY SON, I LOVE YOU. COME HOME.” Yep, that’s better.
Then, whether you drive with them, drop them off, whether you walk, bus, bike, or have separate travel arrangements entirely, take off from your job and go to the rally. Here is the map.
Here’s where it gets tricky, but I trust you’ll sense the proper course of action. Position yourself so as to be seen by as many people as possible, and root yourself there. Now hold up your sign.
Clarification: It is imperative that you do not write your child’s name on the sign. You have a small window of opportunity here. Don’t waste it. There’s a physicality to “parenting” that most of you miss. Make your son(s) or daughter(s) incline their neck to find you.
When they do find you, hug them tightly–as tight as you can.
At home, it’s time for baby steps. I do not believe in trying something new like “conversation” at this point. Instead, read to them. Pick one of your favorite books. Tell them why you like it. Then begin to read the book aloud to them. Maybe just the first chapter, maybe more. No earbuds, no phone, no tablet, no youtubers, no nothin’. Beseech them to just sit in the same room for a while and listen.
Hopefully your reading voice isn’t too out of practice and hopefully you like good books.
But, then, I know you do. Good luck.