Tagged: life

Pagans: Answer! You Must!

Academically-inclined Christians point out that the historical record doesn’t include any (or widespread) denial of the “empty tomb” as evidence that Jesus of Nazareth did, in fact, resurrect and therefore become Jesus Christ.

Supposing you’re an ex-mormon or simply a run-of-the-mill pagan, I’m curious to read comments explaining how you account for this phenomenon.

In other words, you can read; I can read. But we disagree on whether Jesus resurrected after he was crucified. How do you account for the fact that the historical record doesn’t include accounts of people claiming that the stone wasn’t rolled away, that the tomb was not empty?

(For example, I can–for academic purposes–admit that there is a strength to ignoring absurdities.)

–A Wannabe Theologian.

On Seminary

As I keep sharing with folks that I’m excited to be in a masters program that is based in “purpose”, I keep getting the same response I already mentioned.

“You’re going to school to become a preacher?”

It seems, then, that a further note of clarification is in order.

No.

I never have, nor ever will believe in educating myself in order to gain financially. I went to college after high school because I wanted to be (first an FBI or CIA agent and finally) an Air Force officer and pilot. I wanted to “be” those things because of what they meant in and of themselves. Whether I was paid or not was never part of the equation. Becoming them required college, therefore, college.

But somewhere along the way learning became an end in addition to a means. For a Three Amigos plethora of reasons, I am now taking courses at a local seminary because I am interested, not in someday getting paid for my future and resultant mastery of all things evangelical Christianity, but rather I am interested in what a right relationship with God looks like. And this in order to determine if I want to pursue that sort of thing.

Put another way, there is a quote from Tom Selleck’s Mr. Baseball where he is exasperatedly explaining to the exceedingly high work-ethic filled Japanese team to which he’s been demoted that: “Baseball is a game and games are supposed to be fun.” Like Selleck’s delivery of this line, I can’t do more than encourage you to discover learning as an end. I can’t reason you into understanding this anymore than he can force the Japanese team to have fun.

Make sense?

****

One more observation: It’s nice to be around people who can read aloud with confidence. (Maybe everyone in a masters program can, but for some reason I have been surprised that nobody elects to “pass” when it’s their turn to read and also that they don’t struggle with English. And even writing this now makes me suspicious. Should it really take a college degree to be able to read aloud?)

…Tenth

Oh, and one more observation to round out my first week at seminary.

Tenth, it feels amazing to be back in a place that uses B.C. and A.D. to describe dates in history.

When I was taking a few undergraduate writing courses for pleasure a year or so ago, I kinda shrugged off the new-to-me B.C.E. (before common era) and C.E. (common era) dating convention as, “that’s redonkulous, but whatever.” (If you’re older than me and haven’t been in college recently, these days colleges (maybe all schools?) call B.C., B.C.E., ie 700 B.C. is 700 B.C.E. and call years formerly designated as A.D., C.E.–this year is 2015 C.E.–not 2015 A.D.) (Too many parentheses–sorry–but does anyone else crack up that they couldn’t get away from the letters B and C?) Despite only being 34 years old, I feel like others must view me as a crotchety, old, slave-owning white man when I confess that I am happy to be among honest historians again. Seriously, how in the world can someone honestly describe what makes BCE change to CE without mentioning a certain Jew? (That’s a serious question. Tell me.)

My Revision

I mentioned in post number one today that a theologian named Marcus Borg labeled Jesus of Nazareth a “movement initiator.” That’s funny to me because it’s so demonstrative of effort. Borg was a Believer, but he really thought that things weren’t good enough as is. He seemed to think, “Maybe if we change the words and labels more people will buy into this garbage.

“Messiah? Too old testament. Movement initiator? Brilliant!

“Christ? Too Greek. Che Guevara? That’s the ticket!

“Son of God? Too not-atheistic. Barack Obama? Exactly!”

Well, I have a revision of my own that I’d like to share. This one came to me the other morning. Different than a phrase, mine is an image. But I’m no artist, so I’ll do my best to describe the image.

To make it palatable, you need some backstory. The backstory is that a good friend, or former good friend (he has a girlfriend now and naturally we don’t talk anymore), is a little brother. And through conversations he shared with me that he has lent his big brother money and never been repaid–not that he ever expected to be. Why did he lend the big brother the money? Obviously love is the reason.

Most of you know that I, too, have a brother. But in my case, I am the big brother. So the other morning, I am reporting in to my little brother that a big conversation with the ex ended terribly and left me without hope, at least in the financial realm of life. As we chit-chatted via the wonder of texting, I jokingly asked him for money. (Actually, I asked him to buy me a house.) Suddenly, my friend’s situation came to mind, and I felt terrible because it occurred to me that maybe my question, despite being ridiculous and clearly a joke, would actually cause my little brother consternation because of how much he loves me. Still with me? I suddenly feared that I was becoming my friend’s douche-bag older brother who was taking advantage of his position in relation to my good friend. And that was not my intent at all.

Now, whether or not my little brother felt any pang of “maybe I should…” before he texted me a resolute “no”, a new version of Jesus’ attitude/demeanor before/during the crucifixion came to mind.

Mel Gibson and the events as recorded in the Gospels seem to have it that he willfully submitted to the punishment because he knew that it was what had to happen if we were ever to understand the better. But for today, at least, I’m kinda in love with this new revision of his emotional state at that trying time. Instead of willful submission, try picturing Jesus of Nazareth in a discussion with the human race. His side of the argument? “Listen to me. Life because better. I speak the truth.” Our side? “Prove it.”

And much like my friend, Jesus would really prefer to avoid the debate. Not because he doubts himself–no. But because he knows how far he will go to prove his conviction. He knows that he will do anything to convince humanity that he’s telling the truth–that he loves us more than he loves himself and that that’s because we deserve the love that we just won’t accept for some reason. So my revision of Jesus during the passion is an unkemptly bearded man pleading with me, a sure sadness in his eyes, “Please don’t ask me to prove it. Please.” And then to himself only, continuing, “Because I will. You don’t know how far I will go.”

Forgive me, brother. My request was in poor taste.

Simplifying Christianity With The Intent of Increasing Your Happiness

Get excited people. You don’t just get two, but three posts today. The third post on this random August day is coming in an hour. What? I just have a lot to say tonight. Exciting.

Before I became a hero, I always perceived civilians as mocking the military’s love of acronyms. How times have changed. This is relevant to Christianity and happiness (or eudaimonia) because I have simplified Christianity into three words. But I didn’t stop there. I want to promote the three words using their acronym. The reason I think this is the best marketing strategy is because it’s an acronym that sounds remarkably similar to another trending one. My acronym? LBB. See? One short syllable away from LBGT. You civilian pukes want acronyms? Well, this is the only one you need to know.

So what does LBB stand for? Life Because Better.

That’s what Christianity is all about. Better. I don’t think the LBGT crowd will mind too much that I’m ripping them off, because that whole thing is about better in its own way. (Though, I can’t deny that I am utterly shocked and yet wear a larger than life smile of amazement at life’s absurdities to include that anyone would ever celebrate gaining the ability to get married. That is one contract this confirmed bachelor will never enter into again.)

Some of what I’m about to argue just has to be felt in your heart. I’m not right, you’re not wrong. It just is. You either agree or you don’t.

History of Everything: The only relevant lesson.

God creates humanity with free will. Why? Why does he give us life? Because better. Life because better. LBB. In brief, God created humanity. Humanity went to shit (doh, sorry Dad, *). So he destroys everyone but one family and their animals and boat. Then God decides on this second go-around that he needs to be a more hands-on parent. So he chooses a group of people, (Jews), to use to teach the other groups of people that life can in fact be better than the fleeting pleasure found in raping your sister and mom and the livestock. How were the non-chosen people supposed to determine that they were missing out on happiness? They would notice that the Jews win more wars, get out of tight spots more often, and have an uncommon solidarity down through history despite not always, or hardly ever, being recognized as a nation-state. These Jews also had one only God, and a hope for a messiah.

Then, around the time of Jesus’ existence, the Jews really, really believed that a messiah was going to come and violently overthrow their current oppressors, like the Old Testament reported used to happen. But surprise, surprise, the man who claims to be the messiah, Jesus of Nazareth, enters the picture and instead of same-shit-different-day, he says the time has come to open up the ability to be a member of the people of God to anyone and everyone and that it has nothing to do with buildings and geography. He argues that the era of teaching the world what’s up through methods including violent revolution for the benefit of one segment of the population is over. He claims that a new history needs to begin and unlike ever before humanity as a whole is finally ready to accept the notion that life can be better. Life because better.

Life because better. LBB.

The best part of this story? It’s true. Life can be better. We can be kinder. We can not hurt each other. We can love our neighbor. We can be decent. We can respect each other for who we are. We can meet each other where we are.

Or not.

Truth be told, sometimes I like worse life. I like venting and ranting and name calling. I like doing it very articulately as I’ve tried to demonstrate on this blog. I like hating–a lot. Feels good. Not as good as loving, but sometimes really close.

At the end of the day, however, as I lay in bed I dream about the better. I wish I wouldn’t have said things, done things, or contributed to anyone else’s pain.

For me, the only person I’ve ever heard of who gives me hope that I can do life better tomorrow is Jesus of Nazareth. Not the current batch of intelligentsia, not Albert Einstein or Nietzsche, not any living person who thinks I’m totally wrong. You will be forgotten. I will be forgotten. It’s sad but true. Sorry. But he won’t be; he can’t be.

Life because better. LBB.

Americans, especially, the world is watching: Be the better. And give credit where credit’s due. It’s the only hope.

That is Patently Untrue–A Review of Matt Damon’s Opening Claim in The Martian Trailer

“Every human being has a basic instinct to help each other out…this instinct is found in every culture without exception.”

From his dissection of the card player’s hands in Rounders, to his dissertation on clubbing baby seals in Good Will Hunting, to his explanation that he knows which vehicle in the parking lot is most likely to have a gun in it in Bourne Identity and more, in just about all of his films Mr. Damon has proven he can memorize and deliver long, dry, and yet convincing speeches that seem like they might trip up other acting professionals. And that’s fine and dandy. I like those movies and I like his characters in those movies. But I don’t know if anyone likes to hear what he has to say after he clocks out, and it seems like the two are beginning to merge. Recently, he’s starred in films that sacrifice entertainment value in favor of agendas, films like the one about fracking. Soooo dramatic. And they’re probably filled with science. Again, whatever.

A year or so ago a couple handed me the book The Martian because they knew I had applied to be an emigrant to Mars. I read it and reviewed it here. This book is now a major motion picture. And all of this is very interesting to me and probably every other independent author, as its author published the book by his own self years before it got picked up by a major publisher and now Hollywood. It looks like Mr. Weir self-published it in 2011, three years before the big boys picked it up in 2014. So it seems that five years after self-publishing a quality book any one of us could watch A-listers act out our story on the big screen. That’s neat. Anyhow, back to the point. The book has nothing to do with making a statement about “every culture” of humans. Anyone that disagrees with this is flat out wrong and I would argue hasn’t read the book. And yet somehow (I picture a lot of whining and temper tantrums and threats to walk out of the room) Matt Damon opens the preview to what looks like a fantastic new space movie with this bogus notion that every culture has a basic instinct to help each other out. I can buy every human does on an individual level. There’s books about that. But the simple fact is there are plenty of cultures who don’t rescue people who find themselves stranded on Mars or mountain tops or the side of the highway. What’s worse is there are plenty of cultures who actively believe in kidnapping people for money or political statements. These cultures are generally those not labeled The West.

I buy and promote the truth that if we’re talking about the level of the soul, then we’re all just people making our way through this world and will more times than not help each other when able. But it is not true that in groups (cultures) we’re all the same and without quantifiable, measurable differences that can be labeled “better” or “worse”–no matter how hard we wish for it.

Review of Sam Neill’s Velociraptor Speech in the first Jurassic Park

Click here if you need your memory jogged.

Or read these two snippets.

“You stare at him, and he just stares right back. And that’s when the attack comes. Not from the front, but from the side, from the other two ‘raptors you didn’t even know were there.”

“The point is… you are alive when they start to eat you. So you know… try to show a little respect.”

Do you remember how surprised you were to learn that the ever mysterious and enchanting king of the dinosaurs T-Rex’s visual acuity was based on movement, as “Oh Alan” describes? What an intriguing revelation that was. And then in the time it took for Sam Neill’s index fingers to swing from his side to his front, within that instant, a previously unknown dinosaur severed any remaining connection our minds had with any reality outside the film. From that moment, unlike the annoying kid who has had enough velociraptor for a lifetime, we found ourselves thirsting for them. Like Dana Delany’s head-straightening declaration “I want one” after hearing Billy Zane’s thespianic description of a quintessential cowboy while marveling at a distant, lean-silhouetted Wyatt Earp upon arriving in Tombstone, we wanted velociraptors. And Jurassic Park gave them to us. And to prove how much we wanted them, we set the Memorial Day weekend box office record as we paid to to see the sequel, The Lost World, way back then. Remember that? It’s true.

But the filmmakers failed us in the sequel. They had a little girl gymnastic-kick our beloved.

And then in number three, a velociraptor spoke English.

Last weekend, however, Sam Neill’s speech was back in the forefront as a new box-office record was set by the head-bobbing six-foot turkeys. Why? Why did we rush to see it? Because the previews and movie posters teased us with the idea that we’d get to see what it would be like to have our very own velociraptors. Velociraptors as pets. Awesome.

All because of Sam Neill. Nice work, Sam.

Quick Note

With a full-time job again, I don’t have time to work, come up with fiction blog posts, and write fiction books. That said, I recently received what I would call the divine inspiration I have been waiting for regarding my next book, so until it is complete, the only posts you’ll likely see will be book/movie reviews or “daughter project” ones. But the new book is going to be great.

One thing I have learned from my two short novels that I hope to put to practice with the new book is that while I was thinking, “Let them test the waters”, the truth is I prefer to settle into a long book if I’m going to read a book at all, and I don’t think I’m alone in that. Whereas my books are similar to a movie’s two-hour run-time, a book differs from a movie in that it is something I want to build a relationship with. So this next book is going to be long. And that makes me smile. And it’s going to have violence and sex just the way you want it. And that should make you smile. Suckers!

Review of The Message Of The Cross, by Derek Tidball

When I read a book or watch a movie I am on the look out for the one thing upon which the book or film is centered. Sometimes this one thing can be an entire scene, but more often than not, I find that it is one line. As an illustration, I would argue that the entire movie Monster’s Ball was built to make Halle Berry’s guttural “I want you to make me feel good. Can you make me feel good?” confession as powerful as it was.

Which brings me to this book I received from a pastor’s personal stash. It’s all about both the symbolism and (possible) reality of Jesus of Nazareth’s crucifixion. The author, Tidball, is a pastor and the book certainly carries his preaching voice throughout. This is mostly annoying. On the whole, there are all sorts of quasi-theological points and what have you, but unless you’re a Christian looking to invest some time acquiring answers to some very particular questions, I don’t think this book has much value–save one point.

With an emphasis on an “everyone is on their own journey” attitude, one thing that keeps me very interested in Christianity is its prophetic aspect. I wrote earlier about discovering the money-changer showdown prior to the arrest and crucifixion was at the temple, the same one that was destroyed as Jesus seems to have prophesied, the same one whose site is still being fought over today in the middle east.

Likewise, Tidball’s single scene or line in The Cross is found in Genesis 22:6. He calls to our attention that during the infamous Old Testament scene where Abraham unquestioningly follows god’s command to sacrifice his first and only son, the Bible has it that Abraham places the wood for the burnt offering on his son Isaac’s back for him to carry up the mountain. Boom!

Or crickets.

Remember that we’re talking about stories here. Remember also that words are not things, but the way we attempt to describe things.

So you’re telling me that the one true god’s chosen people–meant to be a beacon of hope for the world–out of whom some say the savior of the world was birthed had as their founding father and exemplar a man who obeyed this god’s command to sacrifice his son up to the point of the down-stroke of the knife; you’re telling me that the son walked with wood on his back at some point during the event? And then, thousands of years after this story had taken root, you’re telling me that a man who claimed to be the savior of the world carried wood on his back as he willfully submitted to his own sacrificial execution? In my book, that’s a pretty powerful and difficult to deny theme, a theme that might actively contribute to the claim that one story reigns as the greatest story ever told.

Unfortunately, in my own life of late I can admit that the Christian god has been at the least hiding, at the most absent in certain tribulations. And yet Isaac carried wood on his back long before Rome invented crucifixion or a father god sacrificed his own son.

I don’t know what to do with information like this, but I will say that I find it to be the most pleasant and empowering thing to think on, so I will continue to do so.