Tagged: Jesus
On The Satanic
I’ve shared on here before that when my ex-wife and I were going through our divorce we used a mediator. We were luckier than many couples. Some couples are forced to use a judge. In either situation, however, it is clear that when two people disagree, the best–sometimes the only–solution is for an outside party to make the decisions.
This last week the seminary put on both a seminar and an evening service on the topic of racism. Racism is like a divorce proceeding; except that in racism every single human ever is a petitioner. Who is wise enough to act as judge? Who is impartial enough? Who is not the victim or the perpetrator?
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I’ve also shared on here that I am in a Christian apologetics class right now. We’ve moved on to Christian ethics, but there is still a heightened feeling of pressure to constantly evangelize. This feeling, for me, has been accompanied by a unique thought. Every once in a while I think to myself, “Boy, this evangelism would be so much easier if I could do it without using the words “Bible”, “God”, “Sin”, “Jesus Christ”, “Resurrection”, and the like. Those words, to most of us, are so hot-button that people can’t think clearly after they are uttered, moreover, people often don’t want to think about them at all .
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Back to racism as a divorce proceeding involving the entire human race.
Do you understand that there actually does exist an outside Judge and Mediator? Do you understand that sin is the only reason you and I segregate ourselves? Do you understand that a book many people take to be the very revelation of God–the Bible–says we are all created in God’s image and likeness? Do you understand that this necessarily implies that our self-segregation means that we’re willfully looking away from divine beauty? Do you understand that the outside Judge and Mediator–the concretely risen Lord and Savior of you and me, the very Son of God, Jesus Christ–made his ruling on racism known to the world in the Bible? And do you know which race he singled out as worth dying for? The human race.
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George Clooney has a great line in “O Brother Where Art Thou?” in which he says of the devil, “Well, there are all manner of lesser imps and demons, Pete, but the great Satan hisself is red and scaly with a bifurcated tail, and he carries a hay fork.” To this description, the escaped convicts’ new-found, soul-less, hitchhiking, black companion replies, “Oh, no. No, sir. He’s white, as white as you folks, with empty eyes and a big hollow voice. He likes to travel around with a mean old hound. That’s right.” If I was given a turn in the conversation, I’d describe Satan as Dennis Nedry in Jurassic Park when he is picking up the barbasol shaving creme can with which he’ll steal the dino DNA. Remember that? His entire body jiggles in a giddy laugh at how easy the theft will be.
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Can you understand post-enlightenment, post-age-of-reason, what the satanic is? The satanic is anything other than the truth. It is lies, distortions, half-truths, diversions, and denials. Take racism. Even widespread knowledge of science’s revelation that “pure” races don’t exist hasn’t helped the problem of racism. The only possible solution to racism must come from some manner of transcendent being. Christianity goes to great lengths to announce that this transcendent being is the triune God who created the universe and sent His Son to die for the sins of mankind some two thousand years ago. Resurrecting from the grave on the third day, Jesus the Christ gave us the victory–if only we choose it.
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So, no, Satan (the adversary), I am not going to water down the gospel. The good news is only *and precisely* that Jesus Christ is risen. And it is only through Him that humans can be free.
Humility Post 6
Submitting to the will of Almighty God while living in America is nearly nonsensical.
“Submit,” God says.
“Never!” we answer. “We broke free from all yokes forever when we left England!”
“Submit,” God says.
“No, thank you, Massa. No, thank you, Uncle Tom,” we answer. “We’ve ended slavery.”
Are you still thinking clearly? Or has lizard brain taken over? Because I submit to you here that my study and heavy attempt at Christian humility has recently opened my mind to the value of submission. You might say it has “freed my mind“.
The crux of humility is recognizing that we’re already and always enslaved. It’s not a question of how to escape submission. The real question is, “To whom should we submit?” Think about it like this. Is there ever a time when you’re not an example? Do you see that no matter how you behave, even if you become a recluse in a cave, you’re an example? Like gravity, it is inescapable. Christian humility, demanded by the triune God, bases itself on the fact that you’re enslaved to sin. This is especially relevant to Americans, of which I am one.
You see, I thought I was free. I believed I had freedom. I thought the rest of the planet was in darkness and America was the light of hope to show the way. I thought that science had displaced God. I thought human slavery was over.
Now, it turns out slavery might have just moved to the underground. Now, it turns out science is an inadequate worldview, not just a method of studying life. Now, it turns out the majority world doesn’t really consider America in its decision making rubric and no matter who wins the election, everyone knows she’s a ridiculous example of a person and in no way worthy of emulation.
Moreover, Americans, so-called educated Americans, love living outside of submission to God. That’s because God doesn’t exist, they say. And yet the unifying principle behind the strongest, most terrifying street-gang in the world is a god-based religion called Islam. My trouble with using this fact like some suggest as merely evidence that we need to remove God entirely from life because *clearly* the concept of God is too dangerous, my problem is that I can’t get a read on what’s happening in Europe. Is Islam over-running Europe? By what standard should I (we) measure the facts? Can we concede that Islam is over-running Europe if/when one formerly western country adopts Sharia-law in the coming decades? Stopping the spread of Islam seems to require more than asserting “God doesn’t exist.” Maybe it can be stopped by asking, “Which god is God?”
The reality of current events seems to contradict the idea that American Individualism is worthy of our submission.
“Submit,” says God.
“I don’t know,” we answer. “I think we still have more to lose.”
“Submit,” says God.
On Freedom
Ever since working at the strip club, I’ve been really struggling with the idea of freedom. For countless reasons related to the nature of the adult industry I began employment there assuming that it exemplified freedom. As a concrete example of this supposed freedom I’ll share with you the following conversation I had with various other men after I became a manager.
“Wait, say that again, you cut out.”
“Sorry. Okay. I was saying that as a manager you’re the one who auditions the strippers. I had never considered that that would be a part of the job.”
“So how do you audition them?”
“Well, they just get up on stage and do their thing and then you tell them yes or no.”
“That doesn’t sound bad.”
“It’s actually just bizarre. The way the whole society is so litigation happy actually affects the way I have to turn them down. I can’t just say “no”. I have to give a reason.”
“A reason?”
“Yeah. Like I have to say, ‘No, because you’re too soft in the middle, not attractive in the face’ or some other true but horrible thing.”
“You’re telling me besides getting to be around naked women all day, you get to tell people the truth? I have to work with people I don’t like and am pretty much unable to tell them the truth all day long if I want to keep my job.”
“Ha. I never thought of it like that. But yeah, I guess it’s nice to not have to lie.”
The question you must ask yourself, the question I had to ask myself after time, is, “Who is more free?” Was it me as the truth-telling strip club manager or my buddies in their seemingly deceit-requiring jobs?
Fast forward to now. I’m finishing up my second semester at an Evangelical Christian seminary that is being funded by the marvelous privilege known as the post 9/11 GI Bill. Over the last seven months I have read enough and experienced enough to pronounce to you here that the Christian claims and beliefs are more real than even the feel of these keys on my fingers. I proclaim this reality with the understanding that it is precisely through honestly admitting the facts of life as being real (that I’m typing this into the internet, or that H- really is in another city with her grandparents because her school has a ridiculously long two-week spring break, or that I feel longing for H-) that allows me to give assent to there being an actual transcendent, though personal, God of the time-space universe.
On the other hand, an acquaintance of mine (possibly many of you) won’t convert because he says modern science has confirmed through quantum entanglement that the laptop isn’t there. We’re not here. The conversation isn’t happening. Words are the scissors that cut through the oneness (nothingness) that is God, he says.
Who is more free? This acquaintance of mine or me?
As I began to reengage Christianity aggressively a little over a year ago, I had the question, “What are we even talking about? What would it mean for me to be a Christian or live a Christian life?” Here’s an example and then I’ll stop for today.
I served as a pilot in the Air Force for eight years. (Hence my Captain-ness.) During that service, I actively took part in combat operations in Iraq (Babylon). I took part in these operations in Iraq because that’s where you sent me. What should I think of this? Should I take pride in my service as most of you think I should? Or maybe I should give in to the remorse I feel over the fact that it is now without a doubt that the men over there who are plotting to attack the West daily, are doing so not because they are freely choosing to, but because I kidnapped or killed one of their buddies or brothers (or at this point dads, really).
And where is God in my war-fighting past? Since I did in fact serve and since part of orthodox Christian doctrine believes God is sovereign, does that mean God wanted me to serve and continue the bloodshed?
Here’s where I come down on freedom. Instead of believing that I have no choice in the matter (which is what those of you who think that modern science tests and approves worldviews categorically believe), I am going to admit that I choose what to believe. Further, I submit that my choice, the option I have chosen, demonstrates the nature of freedom itself. My choice is Christianity. My choice is to repent, to turn, from my inadequate beliefs and their resultant actions. My choice is to submit to the will of God as revealed in the sixty-six books of the Bible. My choice is to relentlessly insist that you–the reader–are a special being created in God’s image and likeness and crowned with glory and honor. My choice is to keep God in all my thoughts as I forge through the journey ahead. My choice is share my life, highs and lows, with you peacefully and truthfully because I want you to consider precisely what it means to exercise freedom and whether it’s true that Christianity, through the resurrection of the god-man Jesus Christ, is the only worldview that offers mankind the ability to be free.
In the end, it seems God won’t allow me to stop fighting for your freedom. From now on, however, I won’t force you to submit at gunpoint. You’ll have to choose to accept freedom as the gift that it is. For your sake and for mine, choose wisely.
Humility Post 5
I have had a couple papers due over the last two weeks and so this post isn’t developing very quickly.
The book on humility that I’ve been reading is written by a priest from some years ago (maybe a couple hundred). I am also doing some reading about Eastern Orthodoxy for a theological synopsis paper.
(Random thought: If you’re a believer and have some time, pick up some systematic theologies and read the chapter on the atonement. Extended thinking on the atonement is, as one says, “Marvelous to relate”.)
Anyhow, taken together (the West and the East), I am beginning to notice something about Evangelicals (or my thought process as an Evangelical) that I think can be more finely tuned. (BTW, I discovered from a friend what Evangelical means as it falls within Protestant. We Evangelicals believe the Bible is true. Apparently there are quite a few “Mainline Protestants” who think the Bible is helpful, but not true. For instance, my sister shared that in KC there was a news story about some 30 or so Methodist pastors who signed something that declared they did not believe Jesus resurrected. Be that as it may, Evangelicals still believe the Bible is true.)
Anyhow, back to humility and the Western and Eastern churches. I’ve mentioned that another exercise I’m doing is memorizing the Psalms. So my big “reveal” in this post about humility is that throughout all these different perspectives it is becoming clear that humility is really just about right orientation towards the one true God. The priest emphasizes this directly. The bishop communicates this by his insistence on mystery. I spent most of the last two weeks pondering the relationship between God’s sovereignty and human responsibility. It appears that that my attempt to solve “the problem” is a feature of my being an Evangelical. The Orthodox church simply calls the sovereignty/responsibility dilemma mystery and keeps its focus on God. Oh well.
The bigger point is that when taken together with David’s psalms, it is becoming clear to me that the very way I have been thinking about God is in need of correction. In the Psalms David never seems to compare God to the way he used to think about him. For some reason we have all these bizarre conceptions of God. I think Sunday school is to blame, but even now I am not following my own advice. See what I mean? It’s easy to get distracted from God, even when talking about him. I am now feeling that I need to eliminate “compare and contrast” past and present out of my walk with God. As in, an ever-vigilant, “Okay, Pete, get a grip. Instead of talking about God, talk to God.”
Finally, as always, when talking about humility and God, I can never forget that gratitude is in order. Put another way: Thank God. It’s almost magical what happens when you thank God.
Are Christians Conspiracy Theorists? No, We’re Conspiracy Empiricists.
I feel sheepish. I think I learned “sheepish” from Joseph Heller in Catch-22. Anyway, through an unexpected coordination of similar lessons in my Koine Greek class and my Christian Apologetics class, I was introduced to text criticism last week.
Text criticism is the term for analyzing all things written and copied by hand prior to the invention of the printing press–such as the New Testament. Have you ever heard or thought about this? It’s kind of fascinating if you take the time to dig into it a bit. The reason I feel sheepish after learning about text criticism is because I’m a sucker who fell for the theory that the recently discovered hidden gospels/epistles had something to contribute to (possibly were even able to refute) orthodox Christianity’s claims that God created the universe, Adam and Eve sinned, and Jesus Christ died on the cross and on the third day rose from the grave thereby offering forgiveness of sin, salvation, and eternal life to all comers.
Long story short, I have a friend at work that is a conspiracy theorist. I know, I know. Many of you think Christians are simply conspiracy theorists. But that’s not true. Here’s why. This man is in his 50s, is divorced, and he believes the Illuminati are running the world. He believes that they wrote the Bible and are interested in having the Christians and Muslims kill each other off, after which the Illuminati, themselves, will finally begin overt rule. He shows me websites and proudly reads off lists of unremarkable names as if he’s reading scripture from a pulpit. The other day after a song came on the radio, he began espousing how there is some psychological training facility in England which is funded by the Rockefellers (an Illuminati family) that trains bands to wage psychological warfare on America, bands like the Beatles. I pointed out to him that the wikipedia entry had a paragraph that began, “Conspiracy theorists believe…” about the facility. It had no effect. The reason I bring him up is to illustrate specifically what a conspiracy theorist is. He’s the definition of a conspiracy theorist. They are people who believe profoundly fascinating, yet ultimately baseless theories founded upon theoretical evidence, not empirical evidence.
What about Christianity? The recent archaeological discoveries of non-canonical “hidden” gospels/epistles seem to suggest/confirm the theories that orthodox Christianity is the product of plotting conspirators manipulating the historical record in order to advance their agendas.
Books such as the “gospel of Thomas” capture so much History Channel attention that even Christians themselves need be given some clear guidance about these books and their claims.
Specifically, there is a theory that argues that the church fathers adopted the New Testament canon for their own secret (or apparently not so secret) reasons. The trouble with this theory is that none of these recently discovered hidden gospels were even brought to the church father’s attention for consideration. Put inversely, the church fathers (early Christian leaders) did not consider the “gospel of Thomas” for inclusion in the 27 book New Testament Canon. We know this because we have empirical evidence of the their decisions, which books they did consider and reject, and their reasoning that led to their decisions.
Therefore, it is academically irresponsible and I’d go so far as to say unthinkable to discard the New Testament and its 5300 plus fragments/copies that are nearly perfect matches of each other on the basis of a few fragments of other writings. Does that make sense? It’s simple math. If you have 5300 pieces of evidence for one conspiracy, and 20 pieces of evidence for a competing conspiracy, and no evidence (leaving only a theory) of a conspiracy to ensure these numbers vary so greatly, then in order to favor the 20 pieces of evidence over the 5300 pieces, you must believe in a conspiracy theory, not a conspiracy based on empirical fact. Because the fact is there are no empirical facts that support the theory that early Christians, beginning with the apostles, manipulated the truth. Instead, there is only a plethora of empirical data that supports that early Christians, beginning with the eye-witnesses to Jesus Christ’s resurrection, believed a conspiracy–that Jesus Christ was and is the Son of God.
So you have to decide. Do you want to believe/create theories about life on planet earth as conspiracy theorists do, or do you want to examine the empirical facts of recorded human history as conspiracy empiricists–Christians–do?
If you want any empirical books about my claims, comment below or email me.
Brief Note On My Church
Want to know why I love my church? I’ll tell you. On Sunday, as the pastor was wrapping up and about to head to the door in order to greet everyone on their way out, an old lady with a walker–same one as every week–began to be assisted by a younger gentlemen in an effort to get her out of the building before the rest of the congregation was formally dismissed. Nothing special has happened yet. But as she’s heading down the aisle, she, in full conversational volume, starts saying good-bye to all of her friends and offering them “blessings” as it were. So the pastor is talking into the microphone and at the same time this faithful parishioner is distractingly talking out loud to her friends. With me?
I still have an instinct to initially judge the woman and find the behavior inappropriate, but this week for some reason a better angel overtook me. In observing the entire scene from a removed vantage point, I actually gained more respect for the old church and its congregation. The woman’s willingness to talk and the pastor’s steady march to the end signaled that the church isn’t afraid of dying. It’s been there for 150 years, and is going to last at least 150 more. There is no need to act like the woman sinned because she said “good-bye” as she left. Should the Lord tarry, we’re all going to see each other again next Sunday. No big thing.
Maybe this seems insignificant to you, but to me it was yet again a refreshing take on an old, old story.
Humility Post 4
“Every act of virtue which does not proceed from a supernatural motive, in order to bring us to everlasting bliss, is of no value.”
How’s that for some not-so-light reading? Ha.
I feel like I can drive myself crazy considering my intentions in life. As I’ve written before, I love making people laugh. But what’s my intention behind comedy? Simple ego? And if it’s not ego, say that I really am motivated by pure intentions to add levity to our days and be a friendly face, then in admitting that or concluding that I probably have taken too prideful a position. Who am I to possess the power to enrich someone’s day?
At least in the little book on humility that I am now reading, the relevance of intentions is on full display. If there’s anything I’ve learned over the beginning part of this semester’s work on humility, it is that my personality is big. That’s true for good or bad. I don’t even know how to behave if I am forced to go into a veritable stealth mode. People who come to know me call me out and ask what’s wrong if I don’t actively participate in life.
One thing that is particularly intriguing to me this last week is the idea of announcing humility. The author warns that the moment we believe we’re humble, we stop being humble. Cool. I get it. But I am not so sure I understand what humility looks like, then.
In the past, I’ve defined my sense of humor as “cosmic humor”. I liked that description because it captured that I thought life itself was funny and moreover that I thought my thoughts were funny, because who am I to have thoughts at all? Some random human? And now, if I don’t think life is funny at all, but a serious endeavor that can be royally messed up, can I still have a cosmic sense of humor in the second sense? In the, “Who am I ask anyone to take me seriously?” sense.
I don’t know. These reflections aren’t coming that naturally, as I’m sure you can tell. I guess overall I feel like I am gaining some head knowledge about the importance of constant recognition of our status as creatures vs. creators. But my life isn’t too bad right now, and it’s difficult to not draw cause and effect relationships that begin with me doing the right thing in seeking God as the first cause, even though I intellectually conclude that God initiated the whole shebang (relationship). Who knows? For now, I’m just thankful for my fair portion of health and my daughter and the list goes on.
Humility Post 3
Last week I felt more critical than the one or two weeks before it. Part of humility before God is the recognition that the playing field of life is level. We’re all living on the same level. To get angry or be critical requires an “I’m up here” while “You’re down there” attitude. So that what bothers me about last week.
Another area of life that I’m struggling to deal with is work. You know how you always hear about ex-cons heading back to their previous neighborhood and gangs etc. after being released from prison? And then they fall right back into old patterns and end up back in prison? Well, I’m not an ex-con. But at the pizza place I do behave and talk differently than anywhere but the pizza place. I’m sure part of the reason is because I’m a bit once-bitten-twice-shy about talking about Christianity much at work, but there’s also just plain muscle memory. I worked at a pizza place for 6 years as a smart-alec kid in high school and college. It’s difficult to not conform to the lackadaisical attitude that comes with high schoolers and pizza shops. Retail as a whole is pretty negative, and so even the adults can add to my giving in to jack-arsery. In any case, I sometimes hate apologizing but other times I can’t believe that I just said some things that I said. I’m too old for immaturity.
One thing that is for certain is I am falling in love with the Psalms. In my class on the Old Testament class covering the kingdom of Israel and the prophets, we’ve been working through David’s reign, and really working on building an accurate historical picture of the ancient near east. As I’ve been memorizing the Psalms, often written by the very same David, I almost feel like I can like I can tell which event recorded in 1 or 2 Samuel would have led to his writing them.
Here I can’t help but mention the lesson we were taught regarding the difference between King Saul and King David. Both kings committed unspeakable acts. Yet David is the only man in the Bible (God’s self-revelation to mankind) who is described as being a man after God’s own heart. The question is why? What is the difference between Saul and David? Repentance. Saul passed the blame; David repented.
And here, I can’t but repent for my attitude whilst working at the strip club. Psalm 1 says, “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.” The NIV has “mockers” instead of “scornful”. I was mocking God and life while working at the club. That’s no good. All I can hope for is the Christian account of life to be true. Insert commissioner Gordon here.
Humility Post 2
Clever title, no? Last week I introduced that for my Christian character formation class I have committed myself to working on the Christian trait of humility. I shared this partly with the intent of demonstrating what such a process looks like for adult Christians seeking a bit more rigor in their faith (not to take credit for developing this method, but to give an example of what a masters degree program at an Evangelical seminary entails). One active practice that I am going to use to work on humility is a weekly blog post dedicated to reflection on how the process is coming along. Three hundred plus word reflection starts now.
It turns out I’m not very comfortable with the idea of blogging about humility. God has seen fit that I possess the ability to read word definitions and talking and writing about my thoughts on humility seems counter-humble. As evidence of this, when I look back on my blog most of my blog posts have been laced with pride. Many were much more than laced. I don’t regret any of my boastful posts or their evidence of self-righteousness or snarkyness, not at all. How could I? I’ve ended up on a good path and to look back and regret would be a mistake. But I do now see how maladjusted my attitude was. And I do repent of that. I’ve been blessed with too much goodness to be so prideful.
As a result of this, part of me wanted to just publish a blank post titled humility because that’s what I really think about the subject. But that would require me to tell my mentor or mentoring director that I bent the rules a bit on my plan (it requires a weekly 300+ word reflection on the process), which in turn would require justification, which in turn would require more talking, which in turn would require more pride, which is the opposite of my goal. So I’m not going with the blank creative “look at how clever I am” concept.
So the real question is, “How does one who has written so many words out of pride adopt a new attitude of humility?” with the follow-up, “…and be convincing to (possibly) the same readers?”
The first step seems to be to ensure the words convey that the end state of Christian humility is constant recognition of total dependence on God, the father almighty. At the moment I’d express this dependence by thanking God for the ability to blog over the past few years. He has provided me half-a-pea-sized brain and fingers and food and shelter and a laptop and internet connection. Most humans have not been so fortunate. And I want to thank the folks in my life, especially my brother-in-law and the members in Cherry Creek Toastmasters, for encouraging me to blog/write. I don’t believe they intended me to re-adopt Christianity (or be re-adopted by Christianity as it were), but I can’t imagine how I would’ve gotten to the point of working on humility without blogging and therefore without them.
Speaking of, one CCTM friend just emailed me a copy of C.S. Lewis’s “Weight of Glory” sermon last night (he’s never emailed me anything specifically Christian before) and as I read my class textbook today I came across portions of that very sermon/writing by Lewis (never mentioned before). Given the preponderance of “threes” when it comes to these things, we’ll just have to wait and see how Lewis’ work will next appear. And it is some solid writing. In the past I would’ve mocked this as coincidence. These days I am inclined to determine why God sees fit to impress upon me these specific ideas of Lewis’. So I thank God that friends aren’t afraid to share a bit of their life with me as I attempt to transform my own.
Another shift that I can’t help but notice as I’ve been specifically reading on humility and also memorizing the Psalms (which through Psalm 10:16 are in fact uniform on our dependence on God), is my thinking about my ex-wife regarding rearing H-. We were still married for H-‘s first two years, and I’ve said and written many times that she did a great job during those two years. But then I would continue by adding a malicious assessment of the reason (that only I–as her husband and confidant–knew) as to why she did a great job. Does that make sense? I would undercut the compliment with a punch to the throat that only I could deliver because of secrets I knew. Well, though I might not be able to explain it fully, these days I honestly don’t desire to punch. It’s not because I’m tired of punching, but because I can now see how God gave us H- despite ourselves. Her mom and I were just a couple of knuckleheads trying to live the American dream. So these days I just want to express gratitude to her for mothering and nurturing H- with an integrity and discipline that many contemporary American women simply don’t value.
I don’t have a conclusion here so I’m just going to use this admission as one.
The Christian’s Home
A couple of years ago, a friend of mine introduced me to the Hero’s Journey. The Hero’s Journey is essentially a formula that stories with classic protagonists and plots which involve good overcoming evil are built upon. Think Batman and Robin Hood. Characters are born, leave home, while away they gain experiences but ultimately they return home and get to work. To be clear, despite the many steps in the Hero’s Journey, it is a three-part saga. Begin at home, leave home, return home.
Obviously, I am in school right now being indoctrinated into the cult known as Christianity. Yes, it is a life-encompassing worldview. One of its most adored parables is the story of the prodigal son. Do you know it? Sure you do. The rich dad has a son who asks to get his inheritance early. The dad acquiesces and the son leaves home with his fortune only to squander it. The now impoverished son remembers his father. He resolves to return home even if only to live as a servant. The way Jesus tells the story, the father, instead of being mad, is joyful upon his son’s return.
My question for you is, “What do you believe the bible is?” You see, if you believe the bible contains new information, or put another way, if you believe that Jesus must be the original author of his parables for Christianity to be sound, then I think we’re at odds. Because I believe the bible is God’s self-revelation to his creation. That means that the bible doesn’t have to contain original concepts, or put another way, if the historical record shows that Jesus didn’t come up with the golden rule (he didn’t), that doesn’t not detract from the bible’s value. The bible is valuable because it is God’s self-revelation. In theology we would call it one of a few methods of God’s particular revelation.
Christians believe God has revealed himself to his creation generally and particularly. General revelation (or universal revelation) includes things like my McDonald’s argument, the digestible version of which goes something like: How many churches, synagogues, mosques, temples etc. are there? And you’re going to tell me there’s no God? Okay. Well, you also have to deny McDonald’s exists.
But general revelation isn’t enough for salvation. So God chose to reveal himself particularly as well. The bible is one of his methods. This means that it doesn’t matter if the parables in the bible are original, what matters is what they teach us about God’s nature. The parable of the prodigal son reveals that God will welcome us poor sinners back into his loving embrace if we just come home. The fact that the story of the prodigal son involves the home-leave-return formula that storytellers use to make their fortunes only adds it to the man-made category of general revelation. It’s as if God is using every method of persuasion available to him to convince us to see the truth of our condition.
I like that God would be relentless.
Captain’s Log 