Tagged: Blogging

I Accept Greta’s Dare

It isn’t polite to speak aloud what we privately think. So we write.

Greta Thunberg accused, “How dare you!” in her latest tantrum. For what else can her speeches be called? I can think of many places passion is welcome. The bedroom, the sports field, the battlefield, the Russian novel, the frontier, the pulpit, the wave, and the peak–just to name a few.

But the World Stage? Nope. It’s not appropriate. It’s uncivil. It’s disrespectful. It’s childish. Instead, simply deliver your message and sit down. If I adduce that your words have merit, I’ll take my time to consider your opinion. But when you bring passion to scientific discourse it makes me doubt that you have taken the appropriate amount of time to gather the data. Abstract truths are awful boring.

Greta then said, “We will never forgive you.”

Here Greta reveals her only disability. She is nearsighted. Normally this imperfection is not fatal, but considered in the light of that old sinner, Cain, and his near-sightedness, the problem is fatal indeed.

Greta’s disability would be ironic if she spoke only one time and only to her peers in speech class. But she’s on the world stage advocating the most hateful philosophy mankind has yet developed. And to applause. Have we no shame?

One thing Greta said that shows hints of her available redemption is that “humans” may not be able to fix the problem. Amen, Sister. Humans? No. Jesus? The risen lord? Yes. It’s going to be okay, child.

We able-bodied folks need to decide how to handle the Greta’s of the world. I see two ends to the continuum of response. We can debate what “1.5 degrees” means. Or we can win the long game by forgiving each other as Jesus commanded.

What Greta is doing is forgivable. She’s just a child after all. But, like Cain pleading with the LORD after blood-soaked dirt found its voice, she probably won’t feel the need for forgiveness until after blood has been shed. Until then, we wait.

No Tengas Miedo

These mass shootings will forever elicit comment from me. The subsequent reactions and conversations, dangerously foolish, are just too near and dear to my heart, and they are in need of the type of course correction that only a pilot, like me, (hero, really) can offer.

This post will address two ideas that I read and viewed that I believe are pointed enough and popular enough to be worth public comment.

First up: Trevor Noah’s homily about how Neil Degrasse Tyson’s tweet contained things that Americans uniformly are “trying” to prevent, things which Mr. Noah believes are incongruous with mass shootings, as he doesn’t see Americans uniformly “trying” to prevent mass shootings. First question: Mr. Noah, are you going to become one of us or not? More to the point, Mr. Noah, do you see how that question operates? To be clear, at one and the same time it demonstrates that you are not one of us, while it indicates that you are invited. In other words, you’re not helping.

More in response to Mr. Noah’s outsider-yet-insider point: We’re the best. So, no, I won’t be trading that in for whatever you’re selling. It ain’t happening. It’s a non-starter. It’s moot. It’s untenable. No, thank you.

Even more: In a more academic and logical breakdown of Mr. Noah’s assertion, I submit the following. While “we” are trying to end medical mistakes, and trying to end disease, and trying to stop car accidents, we certainly do not try to end these things using the same methods twice. Put another way, past governments and other governments have removed their citizens’ abilities to wage war. This ends badly for civilizations, not just individuals. We’re talking long game, Mr. Noah. (Again, are you with us?) And so the mass shooting problem remains–but not for lack of trying.

Moreover, it strikes me as odd that we’re even in another situation where the government is trying to take weapons from its constituents. Do civil servants really lack all capacity for creativity, or is it just me?

Secondly, I read a piece which was an effort to keep afloat the fact that Latinos are afraid and have a rough time living in America. (The title of my post, btw, according to internet translate help, reads “Do not be afraid.”)

Long story short, I refuse to be afraid. When I become aware that some sensation of fear approaches, I admit it and seek to conquer it as quickly as I can. Need examples? Learned to build a fire. Learned to swim. Learned to sleep outside in any weather. Learned to sleep away from my parents as a kid. Learned to canoe. Learned to sail. Learned to tie knots. Learned to sew. Learned to shoot a gun. Learned to shoot a bow. Learned to sharpen a knife. Learned to read. Learned to write. Learned to dive. Learned to pass tests. Learned to become strong. Learned to play sports. Learned to drive. Learned to fly. Learned to fly at night. Learned to fly in combat. Learned to quit. Learned to not give up. Learned to try again. Learned to trust friends. Learned to swing a sledge hammer. Learned to trip pipe. Learned to untangle a pressure washer hose. Learned to work among low-skilled immigrants. Learned to read Hebrew שָׁלוֹם. And Greek Χριστός ἀνέστη! Learned to hablas espanol poquito. “Es viernes, y el cuerpo lo sabe!” And Amharic አመሰግናለሁ. Learned to serve. Learn(ing)ed meteorology. Learn(ing)ed leadership.

Do you see?

You’ve demonstrated poquito bravery by telling the truth, but overall–and I’m going to be blunt here–it seems like you arrive and then hold still. Porque?

Hmm. No entiendo. Yo aprendería.

No, I Won’t Say “White Nationalist”

In an Atlas Shruggedian sense, I feel like a pernicious line is being drawn in the sand among us folks wearing the white dermy. Whereas the so-called “colored” people of the world can say ‘white nationalist’ with impunity and likely strengthen established bonds, some new evil is slowly surfacing which claims that, as a white man, if I do not label the shooters ‘white nationalists’, then I, myself, am going to be thought of as a ‘white nationalist.’

Well, I won’t do it. I won’t say it. And here’s why.

First, I’m white. This is not wrong.

Second, I was (and in some technical sense somewhere, still am) an officer in the United States Air Force. That means I believe(d) in fighting for the United States of America–even if it meant to my death.

Don’t miss this next point: The United States of America is a *shh* nation. Eek! And this is not wrong, either.

So, no, I won’t be saying that the shooters are ‘white nationalists.’

However, I do want to share my reaction to these attacks.

First, given the manifesto of the El Paso shooter, we all need to renew our commitment to individual integrity. He wrote out–very plainly–why he did it. If we come in, after the fact, and all-Fruedian-like analyze the real reason he did it, we’re lying to ourselves.

Second, it is a lie to suggest that he merely thought there was an invasion or a war. No, this man crossed through the ether and manifested war. If we believe otherwise, we’re fooling ourselves. (Admitting we’re in a war does not mean we’ve lost. Slow down.)

Lastly, and again, we need to stop lying to each other. From the professors down to the pundits. From the top politicians to the teachers. We need to stop lying.

Instead, here’s the truth we need to affirm: America can do no wrong. America has never done wrong. America has no sins. America has no secret sins. America has no need to repent. America has never failed. America cannot fail. America must not fail.

America is not you. America is not me.

Current data suggests that America is the world’s third largest country on the planet as measured by both land and population. This data is wrong. America is bigger.

The shooters (from the first to today) are at war with America. Are you?

I Didn’t Care What A Black Woman Thought of My White Privilege. But I Still Read Her Diary.

The New York Times recently published the diary entry of one Yale Professor Extraordinaire, Dr. Claudia Rankine. The title: “I Wanted to Know What White Men Thought About Their Privilege. So I Asked.”

Read it for yourself (if you’ve enough free articles remaining) here.

Or, if you’re short on time, and, like me, really don’t care what other people of any community think (I mean ‘ambivalence’ in the most noble way, of course), here’s the summary: Through many displays of academic prowess and charming intellectual honesty, Professor Rankine adroitly conveys earnestness. She really is curious. (Mind you, her judgement–and sentence–have already been pronounced.) But she really, really wants to learn. And so, what does she learn? She learns that White Men are aloof about their White Privilege.

Most of you know that I was an officer and pilot in the United States Air Force. As my uncle, himself a retired sailor, opined regarding my desire to join the Air Force as a pilot, “You will walk on water.” He was right. We pilots walked on water. (Incidentally, I’ve been tightening-up my understanding of the sky, and there is one very concrete sense in which we pilots do tread on water.)

That is to say, I believe this Jesus-like trait of mine is evidence that Professor Rankine would happily include me in her research sample.

Why did I read her piece if I really didn’t care what she thought? Well, I like to be a good communicator. I like to make people laugh. I like to be approachable. Mostly, I like to talk.

So I reasoned that maybe there are other “Claudia’s” living in fear of big, bad Pete. Maybe they are snooping around, cowering just out-of-sight. Maybe they are just waiting to pick up some cue that I won’t mind chatting about my not-just-internal narrative of White Privilege. I thought that maybe I could learn that if I wear the right clothing, or have the right glasses, or smile, or don’t smile, or stare, or never make eye-contact, or tap her on the shoulder as I cut in line, or have the right book out, maybe, just maybe, she’ll become courageous and chat me up.

But then, no. That’s not how fear works. Fear breathes; but it inhales only the decayed air of windowless rooms. Fear sees; but it is blinded by light. Fear feeds; but it consumes only lies. Fear is curious; but it never learns.

And so, sad as it may seem, I will be left unmolested. Because I am not afraid. But you, Professor Doctor, are.

(But you shouldn’t be! Just talk to me.)

(But watch out!)

(Kidding.)

Pilots Die Too

Today I went to the funeral of a man whom I wish I had known.

He appeared to have been perpetually tickled while on this side of terra firma, which is to relate that the images presented on screen and the tales told by friends and family alike were not only composed of smiles, but passed on smiles, promoted smiles, and made me smile.

Up until today my main thought about this pilot pertained to the crash and, “Why’d he die?”

Death, however, is so final that after today’s service my main thought is, “The shining sun sure seems brighter today.” Followed by, “I’d sure love to be able to hug H- right now–with a little extra squeeze to boot. Does she know, really know, that she is loved?”

One Saturday Desire

My mind floods, races, rages. It swarms, billows, fills. I imagine, invent, infer. Thoughts appear, linger, fade, and grow. Then the coolness of the last drops of my morning coffee passing over my tongue reminds me that it was all most likely the caffeine and I am merely one mortal making his way along his path.

But, but! For those glorious and intoxicating moments of fullness, I do dream. Here is my dream for today.

I want you to be confident in your belief that Jesus is Lord. And that Scripture, the Bible, is coherent, true, and worth daily study–daily.

Today’s tip is inspired by my own morning study of Isaiah’s words and oracles.

We join Isaiah as he has finished asserting “bad things man, bad things.”

“Give ear and hear my voice, listen and hear my words.

“Does the farmer plow continually to plant seed? Does he continually turn and harrow the ground?

“Does he not level its surface and sow dill and scatter cumin and plant wheat in rows, barely in its place and rye within its area?

“For his god instructs and teaches him properly.

“For dill is not threshed with a threshing sledge, nor is the cartwheel driven over cummin; but dill is beaten out with a rod, and cummin with a club.

“Grain for bread is crushed, but he does not continue to thresh it forever.

“Because the wheel of his cart and his horses eventually damage it, he does not thresh it longer.

“This also comes from Yahweh of hosts, who gives wonderful counsel and great wisdom.”

****

Isaiah uses obvious farming techniques to clarify the fact that Yahweh is doing nothing abnormal, nothing unpredictable, nothing incomprehensible when he relents in time for there to be a remnant after judging his people.

Jesus, likewise, (not to mention all other inspired biblical speakers) uses obvious aspects of life on planet earth to clarify his points. I’m thinking specifically of the “rain falling on the righteous and unrighteous” moment of the Sermon on the Mount.

Finally we have Paul clarifying that if there’s no resurrection of Jesus, there is nothing into which to put our faith. Do you see why he says this? Why he must say it?

This is how the truth works.

But not everyone agrees. Some folks want you to believe in them or their words before the event happens. That is fine, but it is no longer truth. It is speculation. It is unbiblical and unchristian. And it is usually depressing (I’m thinking irreversible climate change) and expensive (here I’m thinking of the many of you who financially support all the motivational speakers whose promise involves the future being better).

Here me clearly this day, Christian: You’re right to trust in the god who makes “righteousness the level”.

I don’t want to motivate you. I want to remind you. Jesus is Lord and Judge. “Cease to do evil. Learn to do good.”

(And read your Bible everyday.)

The 20 Aren’t Jeremiah, But We Are As Foolish As the Israelites—Happy 4th.

“Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and in the presence of all the people who were standing in the house of Yahweh, and the prophet Jeremiah said, ‘Amen! May Yahweh do so; may Yahweh confirm your words which you have prophesied to bring back the vessels of Yahweh’s house and all the exiles from Babylon to this place.

‘Yet hear now this word which I am about to speak in your hearing and in the hearing of all the people!

‘The prophets who were before me and before you from ancient times prophesied against many lands and against kingdoms, of war and of calamity and of pestilence.

‘The prophet who prophesies of peace, when the word of the prophet comes to pass, then that prophet will be known as one whom Yahweh has truly sent.'” (My italics.)

A few posts ago, I shared that I was on my third reading of Jeremiah. One of the intriguing parts of Jeremiah is its candid accounts of prophet battles. The above is taken from the middle of one such scene. I used to think that Israel’s prophetic history was clean. But reading it for myself has revealed that it was anything but clean. This Hananiah claimed to be speaking the Word of Yahweh, no different than Jeremiah. Moreover, the account has Jeremiah acknowledging this fact.

So how does Jeremiah suggest, in front of all the people, that their dispute be resolved? He says to wait. But in his suggestion is the subtle claim that Hananiah should be able to see that when involved in prophesying, one sides with true prophets when one prophesies against earthly powers. Instead of this, Hananiah had just prophesied earthly peace, you see?

But here’s the tricky part. Jeremiah wasn’t suggesting that earthly powers needed to be exchanged by other earthly powers that would do better, no. He was declaring, like the true prophets of Yahweh who came before him, that the people of Israel had disobeyed Yahweh for so long that Yahweh would not stop the oncoming judgement. (War, calamity, pestilence.)

Implied in this entire scene, and Jeremiah’s claim, is the fact that Yahweh is running the show and that Yahweh expects obedience.

On this Independence Day I am thinking of this passage because it is so very different from what we hear and say today. Our prophets, the 20, all claim to be speaking against the man, capital T. But not one of them measures up to the prophet bar Jeremiah set. This, of course, is no surprise. The 20 would hardly announce themselves as prophets of Yahweh. And yet half, and perhaps more than half, of the voting public in our country is behaving like the Israelites who apparently ate up and drank up Hananiah (as indicated by their lack of repentance) and his declarations that peace was on the way.

The next president will not bring peace or liberty. You’re a fool if you believe he or she will. And Jeremiah knew this. That’s why his words are worth reading on this day.

The question that remains is do you know who has the power to bring peace and liberty?

My Best Conversation Tip When You Know You Are Smarter Than Everyone In The Room

I recently moved. It’s been difficult, but it is a good thing–a great thing. I am flying again.

However, I have been struggling on the social side of life. Many of you may recall that while I wasn’t flying, I was educating myself. More than educating myself, I was learning how we know anything about anything.

When one engages in this pursuit, the pursuit of knowledge, he or she is usually surrounded by other like-minded individuals. In other words, he or she feels normal. They feel comfortable.

But when school ends, reality hits home. No one cares. People not in school simply do not care. To you all, I say, “Cool beans. Good for you.”

But the problem remains. If I walk into a church, I probably have studied biblical history, language history, and the Bible itself more than any two people present combined. If I am among a group of pilots, my military flight training sets me apart from the civilian group for sure, and my having been trained by the Air Force sets me apart from the wannabe Air Force pilots that settled for serving in a flying capacity in one of the other branches.

In short, the problem is conversations become belabored. These days I want to get in-depth on whatever subject matter is of note. I mean, I have questions, man! Soon after, though, they realize that they don’t quite carry the same fire as I do. Consequently, one of us changes the subject to avoid silence.

After much consideration, then, I have discovered the solution. Or at least the following offering is my best conversation tip when you know you are smarter than everyone in the room. (This is both for me and for some of the other smartypants I know who are noisily lurking around out there.)

Ready?

Here it is: Be quiet.

Yup. Stay silent. Keep observing and keep learning. There is no rush.

Okay. That’s all, folks!

PS: Dark Phoenix was great. I think the reason it received bad press was its elevation and commendation of the virtue of “forgiveness”.

Security, Safety, Equality

This is more for me than anyone else. It’s just a musing that I am working out. But I felt like sharing.

“Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.” – Ben Franklin

Liberty lives in the heart of veterans like me. Like me, some of my war buddies have an as of yet unaccounted for revulsion to all this talk about equality that is everywhere these days. Girls are equal to boys. Children are equal to adults. All religions are equal. All cultures are equal. All countries are equal. It’s all hogwash–at least according to me and my pals.

Why? Because we didn’t fight for equality. Men don’t fight for equality, certainly not with their flesh. Lawyers and judges and statesmen might consider their fight to be for equality. But the fighting man? The warrior? (And, no, not the metaphorical warrior, folks). No, sir. He fights for freedom. And when he is finished with his fight, then he desires it. He needs it. Why? Because if he can’t have it, then he must fight again.

I want to offer for your consideration something new. I offer the idea that equality is synonymous with security, synonymous with safety.

How would you distinguish them? I no longer see the distinction that might have once been in my mind.

Open Letter To the Barbarians From the Literate

Dear Barbarians,

This is very difficult for me to write, perhaps insanely so, as you seem unable or unwilling to read. I guess this letter is not so much for you as it is for those literate individuals who I’d like to see step up their game when it comes to guarding the gates.

Barbarians: the most important thing I want to say to you is that we know you’re here. We don’t think that you’re “coming”. We don’t think that you’re “approaching”. We don’t think that you’re “closing in”. We know that you’re here, among us. And yet we’re not afraid.

I also want you to know that we know you can win. You’ve won time and time again. You probably don’t know this, but it’s true.

We know this because we are the ones who recorded it in the hopes that we might learn from our mistakes.

Here’s the main point: You seem to think you are entitled to keep everything you brought with you when you came to our home. You want to keep your clothes. You want to keep your food. You want to keep your language. You want to keep your gods. You want to keep your behavior. You want to keep your government. You want to keep your attitudes. You want to keep your family name. You want to keep, keep, keep, keep.

We don’t want anything. Instead, we hope. And here’s our hope: We hope that you will see that there is something greater to be gained than merely keeping what you already possess. We believe this because we are the group that chose to give up, chose to release, chose to exchange, chose to trade, chose to adopt, chose to change. Perhaps the better way to say it is that we are the group that chose to learn. Will you join us? Will you let us teach you? Will you learn the better way? Will you learn our way?

We believe you can. And we hope you will.

But we’re not going to force you. That’s your way–it always has been and it always will be.

The Literate