Tagged: history

Imagine the Battle of Bunker Hill

Gibbons—who one practicing (not professional—I stand corrected) historian friend of mine has labeled the “ubermensch from the era of the enlightenment through the industrial revolution”—in his Decline and Fall of the Roman Empire wrote, “History, which undertakes to record the transactions of the past, for the instruction of future ages…”

The infamous battle which essentially was the first of the Revolutionary War was A. A battle, B. A losing battle, and C. A fight between two opponents.

Take a moment and imagine the Battle of Bunker Hill. Read up on it if it’s been a while. (I only did recently because it is a scene in GA Henty’s, “True to the Old Flag” adventure novel that I just was lent.)

Is war coming? How can that question ever not be answered in the affirmative? Of course war is coming. Unless we’re in war. Then peace is on the way. But after peace, war is coming. (And now you know I’ve read and understand Tolstoy.)

Are the criminals who are rioting today manifesting the Bunker Hill equivalent? Nope.

Next question: are you humble enough to be instructed by history, that is, to admit the difference between the events? I hope so.

Moreover, if you pro-trumpers really want the war, you too can be instructed by history. Merely to evidence that I’m no hopey-dopey-changey-mangy democrat (and not because I want the war—I got bills, remember!), here’s what I see as easy course corrections, based entirely on a long-since passed over boys adventure novel. A. Setup at night. B. Take high-ish ground at night. C. Build battlements at night. D. Have character. E. Have been concretely grieved by the colonizing government.

I don’t normally advocate reading “history” books. But since my best friend has told me to avoid writing about the field because I’m out of my element (though daily proving that a few used books are more than enough to encourage me to have a wild opinion—no PhD program necessary), I thought I’d step into the fray.

Can reading history save us from war? Nope.

But I believe the ability to imagine historical events will help us win the coming war.

Today, then, imagine the Battle of Bunker Hill.

My Best Friend Hates Me and Wants Me To Shut Up

Naturally, he is going to disagree with this headline. That’s fine.

Naturally, this disagreement is half the point.

I wrote a post yesterday, “In Defense of the Dark Ages.” It was lucid, it was clear, and it was to the point. Consequently, my bff disagreed with it.

I suppose I should include the detail that my bff has taken to calling himself a “professional historian” of late. (Back when I was growing up, we were taught, “starving artist”. Kids these days.) We spent about, oh, eight hours or more texting about all things disagreeable about my “grandiose pronouncement” (a unflattering tendency of mine).

In the end, after a bad night’s sleep (anyone else fight with their spouse when something good like free money happens at random?) I realized my friend was right. I did defend the “dark ages”. But the real truth, the fullest truth is that I defended the historical view (one of many) that there was a “dark age”. God forbid. And a proper blog post by a professional historian in 2020 (which I am evidently not) would’ve admitted this nuance. In other words, I displayed the fact that I am an ignorant bigot, racist, and probably, at least indirectly, responsible for all that is wrong in the world.

So here’s my correction post. I do admit I mis-titled my post. I should have called it, “In Defense of My View of History—AKA the Right View.”

Because it is the right view, including the void Dark Age and all.

When it comes to history, The West is my hill to die on, or as the kids say, my “ride-or-die”.

And just like that! The muse has left. Suddenly, this claim doesn’t feel compelling anymore. Signs of the times, I suppose.

In Defense of the Dark Ages

The other day I was on a video conference and while we were awaiting the leader, I took a moment to sell my “Great Books of the Western World” set. I do this any chance I get. These books are fantastic. Anyhow, the most intriguing part of the set is the concrete evidence of the so-called “Dark Ages”. Sitting between Augustine (vol 18) and Aquinas (vol 19) is a whole lotta nuthin’. That’s about 600 years of “darkness”. I find that nothingness exceedingly compelling.

Anyhow, while waiting, this lady says something that I’ve heard my whole life—without seeing a single shred of evidence—like, “I thought we’ve found that there really was plenty written by other cultures during that time.”

I said something like, “Nope”

Now, she thought she had the upper hand and she struck with something like, “So then why do people say that?”

I said, “Well, essentially, it’s just a lie.”

This never goes over well. Oh well.

Today I wanted to clarify my thoughts and record them for posterity.

If you don’t think the Dark Ages existed, you’re not just saying, “I think recent archeological enterprises have resulted in unearthing writings from between 400AD to 1000AD.” You’re actually saying, (without having even submitted one entry into the written record), “I know more than every human being who has lived since Augustine.” In other words, you’re saying, “My thoughts deserve to be in the Great Books,” despite having not even written them down.

Too strong? Don’t believe me? Allow me to explain.

It’s not just that some editor left out recently discovered writings, it’s that every other author whose genius (unlike yours) has made the world turn and given you almost every thought that you ever have or ever will have conceived left them out.

The negative claim that there was a “dark age” is not limited to a “dark age” for the West, unlike the positive claim that the Great Books of the Western World is limited to the “West”. It is about a “dark age” for human genius. And human genius, by definition, requires permanent results. And permanence is found in one of two ways—directly and indirectly. Directly, the genius is still in play. (Socrates’ skepticism, Trojan Horse, and “Oedipus’ complex” to name a few early ones.) Indirectly, the genius inspired other genius. (Euclid’s Elements > Space X’s reusable rockets. Even if Euclid stops being taught, his (and others’) ideas in the “Elements” can never be forgotten so long as we’re more technologically advanced than mankind was in 300BC.)

In any case, consider the pride in, “I thought we found writings during that period,” before you utter it. I really don’t believe that you intend to be so vain.

That’s the lasting beauty of the Great Books. To criticize them, you have to either willfully ignore them or submit your own entry. The danger in ignoring them is being played out as we live and breathe through masks in the West. The danger in submitting your own entry is public humiliation.

To be sure, the “Dark Age” was real.

Next Term, Trump Should Go Full Pre-Science

I’ve been reading entries from Plutarch’s Lives of the Noble Greeks and Romans. The entry on Alexander the Great will make you regret having read any other printed words first. So very interesting.

One aspect that makes it especially intriguing is how Plutarch, with the stated aim of capturing what moved these giants of history, references over and over again how dreams, bird signs, and other non-duplicatable, often mystical, pre-scientific experiences (and their interpretations) drove Alexander.

Whether to fight the battle today or tomorrow, Plutarch tells us, Alexander might decide based on a flock of birds having appeared. If Alexander found himself in a stretch of mourning after he killed someone in a fit of violent passion, he might have allowed his priestly oracles to interpret a dream and the interpretation was then used to stir him back to life.

This is on my mind today because I had a bizarre dream early this morning. Quick backstory: I have a checkride coming up. If the weather held, it would’ve been today. (Weather didn’t hold.) In any case, last night I went to bed around eleven. I awoke at four to use the restroom. I couldn’t fall back asleep.

Next thing I know, I was in some kind of building—like a cabin in a dense forrest or jungle—and my wife, stepson, and baby daughter were also around in the dreamscape. I can’t remember the beginning of the dream, but the drama grew when I saw a vividly green—off-white underbelly—and huge lizard (think something between Komodo dragon and the thing Obi Wan rides in Episode III). Like all dreams the exact sequence and details are hazy, but I know for certain that I was afraid of it and wanted to protect my family from it. It wasn’t on the attack, but I knew that it—by nature—would try to bite anything that got close enough for it to grab hold of.

My wife wasn’t as afraid as I was, and actually was, herself, in the process of removing two smaller lizards that had climbed onto her, as if it was no big thing.

The rest of the dream was basically of the theme that I was very worried and fearful of the big lizard, while nobody else’s demeanor matched my concern. It was uncomfortable, but in the end I awoke.

My interpretation? In my rookie days of contemplating the meaning of my dreams, I would’ve overlooked the first and major point of this dream, being, despite the general theme of fear, I was not eaten or fatally attacked. This leads me to acknowledge that the dream means I have nothing to fear. I will prevail.

Secondly, the fact that my wife was there and almost carelessly removing small lizards—while I was fearing the big one—means that I had something to do with the size of the lizard after me, means that I didn’t handle business when the lizard was small. This, then, I interpret to mean that I am the cause of the fear. I let my anxiety (likely over the pending checkride) grow disproportionately. How to fix that? Daily preparation. Fight small, winnable battles as they come rather than feeding the beast the fruits of procrastination.

Now let me ask you, dear reader, a question. Hasn’t this little blog post made me more likable? Isn’t it more relatable? President Trump is so anti-authority as it stands, I can’t see why this type of thing wouldn’t help him achieve the immortality that he seems to desire. I’m serious. None of us have a real understanding of just exactly what makes him wake up in the morning. And even if we believe it’s “love of America”, that still doesn’t really tell us much. But through dreams and bird signs etc, and how he responds, we’d be sure to see a fuller picture—maybe even one we like.

I Feel Like Writing

Two columnists I came across this last week (6/26) on the same news aggregate site ended their pieces with the exact same George Orwell quote. Additionally, a few weeks ago my very best friend had texted me the same quote. Apparently, I need to get out more.

Here’s Orwell:

Every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.

What on God’s green earth am I supposed to do with this thing? Life is not some exercise in matching up novels with reality. George Orwell’s position in history, his position in literature is in no way affected by this repetition or attempt at application. Again, what, precisely, am I supposed to do with this thing?

Is BLM the “Party”? Has ANTIFA destroyed every record and rewritten every book? I hardly think so.

And these three fellas are some of the folks I generally trust. But the uncertain times have not only affected them. All those who would pick up a pen are affected. I haven’t come across anyone, not one doggone writer, who has anything to say.

Laboriously, then, I–your Captain–will pick up the slack and write. And in so doing I hope to encourage similar thinking and behavior.

There are many, many places to start, but the one that’s on my mind is the claim, “White Silence is Violence.”

The response to this claim comes from George Washington.

Now, you don’t have to announce that you’re quoting him to use his advice. But I wanted you to know, because it is true and it does matter.

Anyhow, I recently came across the following at the end of the brief entry on his life found in Vol. 13 of the obscure, but incredible, Library of Southern Literature under the heading, “Selected Maxims of Washington”, then sub-heading, “The Best Answer to Calumny.”

The approved response to, “White Silence is Violence,” from Washington (again, you are in no way obligated to announce that detail, perhaps trivial, if you feel like it would stop up your listener’s ears) is:

To persevere in one’s duty and be silent is the best answer to calumny.

(Dictionary.com has ‘calumny’ as “a false and malicious statement designed to injure the reputation of someone or something.”)

Creative Compilation of Recollections Culminating in Capitulation to Chris Columbus

For an Indian Guides event, when I was around five years old, my dad helped me build a pinewood derby-esque car with which to race other children’s entries. When we arrived at the “Y” we learned that our car was far outside of the weight limit. Next thing I knew, some man with a drill was using a very large drill bit to hollow out the bottom of the car.

My mom once took the silverware right out of my hands when I proved incapable of accomplishing the feat of cutting my chicken at dinner.

During a basketball game–B-League–my opponent turned around and handed me the ball, mistakenly. I said, “Thank you,” and proceeded to head toward our basket as fast as I could run.

The local go-kart track and arcade in my childhood town was called, “Malibu Grand Prix.” One time I pronounced “prix” “priks” as I begged my mom to take me there. She laughed at me for what seemed like forever and only when my tears ran dry did she tell me why. (Or that’s how I remember it.) Years later she still brings up the phonetic faux pas when her mood turns fiendish.

H- was attempting to mix the cookie dough ingredients together, standing on a chair. She was probably three years old. The butter was still pretty hard and that led to some of the dry ingredients flying out of the bowl and onto the counter. I decided to take over for a bit.

When on a childhood vacation on a working sheep ranch in Wyoming, I accompanied the man on an early morning hunt. As we summited the hill from which he hoped to achieve and maintain the advantage over costly coyotes and foxes, I did not stoop low with him. He turned and very quickly motioned for me to join him down low.

Same man, same vacation. We were shooting a bow-and-arrow. My younger brother was having his turn with the instrument. With the arrow half-cocked, he turned toward the man to better hear the instruction and the man ducked out of the path of the would-be projectile faster than I had previously suspected he could move.

I don’t remember the exact details or even the precise date of the event, but there, at least once, was a time when I watched someone do something very slowly. Rather than wait on their laziness and incompetence, I told them they could take a break and that I’d finish up.

There was a pizza party. Most people had had their fill. I asked everyone if they had any problem with me finishing the remaining slices as I raised the lid of the already half-open box.

I wrecked my car during a snowstorm. The tow company had it in their lot. I told them that I didn’t need it anymore and was just going to donate it to Colorado Public Radio as they were always advertising that unwanted cars were a great way to donate. The man beyond the glass promptly informed me that he took donations, too. That seemed easier and I really wasn’t that philanthropic. So I assented. Then, as my friend and I drove away, an opportunity for promptness presented itself to me and I vowed to think before acting from that moment forward.

Another One For Only My Christian Readers

This Sunday, the church I have been a member of for three years now will recognize any/all graduates. It’s a fairly depressing ceremony as the congregation has lost so many members over the years that there are only a few remaining “youth” or “grandkids” that can be mustered out for display. For my part, I will be recognized for my post-undergraduate certificate thingy.

This calls to mind two things. First, I am sure I know more about the Bible, text-criticism of it especially, than my pastor and I’m not sure what to do about that. Second, I am sure someone will suggest I finish the master’s degree proper at some point when they realize I didn’t get one.

Here’s the thing. I will never attempt to do this. My reasons are not difficult to understand to me, but to all you encouragers I feel like my reasoning requires moving a mountain.

This is my final attempt. I stumbled upon this little gem in my Great Books of the Western World, Vol. 2. On the topic of “being” the following is included.

“It has seldom been supposed that reality exhausts the objects of our thought or knowledge. We can conceive possibilities not realized in this world. We can imagine things which do not exist in nature.“

Every professor at the school I attended for three years, including those who sit on the NIV translation committee, believe that reality does exhaust knowledge. For example, they believe numbers are not imagination, but real. (As are triangles, nouns in the genitive case, and the like.)

Folks can believe what they want. But coupling this belief about the world with the one painted by the Bible makes it flatly a lie. They are wrong at a level which touches evil. Worse, in all my discussions with them, they never even acknowledged that they knew there was another option. Well I’m it. And I won’t fight them. I won’t. It’s foolishness.

There is huge trouble brewing–like you should be afraid–when men-of-god do not discern the difference between a circle or noun and the Exodus. One is only in our mind, the other happened. In that moment, the instant separation fades, the moment the circle “happens,” pride envelopes them and the meaningful distinction between creature and creator blurs. Aside: One thing I haven’t yet had time to research is just when precisely the academic types stopped declaring themselves divine. We know the infamous and hell-bound Greeks used to, and we know that they don’t anymore. But I’m curious when they stopped actually asserting it. By my thinking, the folks who think the LORD is in some way involved with grammar etc. are just closet-deity-declarers. Here’s the test question for you laymen. Can the all-powerful LORD make Frodo not throw the ring into Mordor? If you think the LORD can stop Frodo, how would He? And if you think the LORD cannot stop Frodo, what is preventing Him?

Do not mis-read me. Men-of-god can have as deep of imaginations as Anne Shirley. But they have to admit when they’re using them.

For example, I have reached far enough back into Ancient Near Eastern history to believe that the reason the adversary in the Garden is “the serpent” (versus some other predator) is because of how serpents bind their prey. Sin–disobedience to our Heavenly Father–binds us up just like the serpent binds its food. Serpents don’t use fingers, they don’t use arms and legs, they use everything that they are. That’s precisely how the adversary works. He doesn’t mess around and he desires us. And a really neat part of this is that no matter how much we struggle, we cannot get free. It takes someone outside of us to save us. Just like the Gospel recorded happened some two thousand years ago.

But that is all part of my imagination. The Word of God says no such thing. It draws no connection, and it never seeks to answer my question of, “Why the serpent?…besides the fact that it was the serpent.”

So that is my imagination. You don’t have to believe it. It probably isn’t true. But it satisfies me.

Finally, you may ask, “Why not track down some seminary that is in line with your understanding?” Ah, but there couldn’t be one. The LORD holds all power. Christ holds all power. It is His to give. Understand?

In retrospect, I should’ve went to Law School. Or Engineering.

Oh well. I can translate some cuneiform. That’s something.

Hey Weekend Marchers! I Hereby Challenge Your Character…

…by asking you to have the courage to be wrong. Wrong about what? Wrong about my beliefs. I challenge you to state what I believe to be the issue. That is, state what someone who does not think that your foolish-if-fashionable footsteps are moving forward anything or anyone but your own body believes to be the issue.

Think you have the character to do this? I don’t think you do.

I think you’re chicken, the whole lot of you.

But I’m giving you the opportunity to prove me wrong. What have you got to lose? Certainly not any more tear-stained poster-board. So give it a shot and comment below. I dare ya. (Or write your own post and give me the link.)

****

I spent most of yesterday in an abundantly enjoyable conversation with one of your hopeful souls (his name is also Pete), and yet at the end, he still could only express confusion at what I believe to be the issue. (See the entire conversation here.)

I ably described the issue raised by school shootings as I see it, and I ably described the issue raised by school shootings as he saw it. By the end, he confirmed that I “sort of” saw his side. But he never demonstrated that he understood mine–nor did he really indicate that he cared to. Trouble is, I knew that I knew his side before the whole conversation started. (I knew ’cause I have been listening to you!)

But it gets worse. He is not the only one of you stomping spirits who do not seem to be able to simply state what I (and my pals) believe to be the issue.

Remember, all I want is to be assured that you possess some level of discernment. Here’s your chance to prove to me that you understand where we disagree. For assistance, links to recent posts which vary in length, breadth, and depth and whose contents contain writing which my pals generally agree I am clearly making a case in opposition to you are here, here, here, here, and here.

Clues (or beliefs which I do not hold): I do not believe the issue to be gun violence. I do not believe the issue to be bump stocks or AR-15s. I do not believe the issue to be the interpretation of the meaning of the second amendment or any of its words. I do not believe the issue will be solved by more guns. I do not believe the issue will be solved by less guns. And unlike you I do not believe the issue will be solved by stricter gun laws.

But I do believe the school shootings raise an important issue.

Can you state, in your own words, what I believe to be the issue that they raise? Remember! If you bravely accept my challenge to defend your character, YOU MAY BE WRONG–about me. Scary.

Response to Comment from Friend about the March

(You’ll have to read this morning’s post to catch up. Apologies, but you can do it!)

My friend responded, “Your analysis or logic and certainly the conclusion escapes me. But, then again, in 1999 my two children were attending high school in Littleton, Colorado. Our home was less than fives miles from Columbine. The massacre that took place on April 20th, 1999 at Columbine High School cannot and will not be subject to the cavalier dismissal of your post. The millions of synchronous marchers, worldwide on March 24th are the empirical proof. That is a stronger, better conclusion… one guided by a light of hope… that last Saturday’s “March for our Lives” in Denver, is part of a larger, grander plan; one that this mortal can only guess at.”

My pastor is the man whom, nearly weekly, publicly declares the above conclusion in his prayers (assuming you’re referencing the LORD/battle/army sentence). As a veteran with first-hand battle and army (Air Force) experience, I cringed for the first two years of hearing the man say it. But for some reason I stuck around and gave him the benefit of the doubt. This past year of hearing it brought the payoff (and essentially re-reading the entire Bible). Similar to Aquinas’ thoughts on the law (i.e. counterfeit law), there is only one way that the conclusion makes sense and it involves re-orienting your understanding of reality. No small thing–and only possible with Christ.

I try to keep posts around 300 words, and so I cut out about half of what I initially wrote and hoped the meaning would still be clear. I am responding here because it seems to me that you may not feel confident in stating my point of view accurately, which I humbly submit is near the status quo’s point of view. Do you think you understand our point of view?

In short, assuming we agree that I have faithfully re-stated the claims made last weekend, I think the situation as more similar to calling for the end of cruel and unusual punishment or the end of certain forms of the death penalty than it is similar the Civil Rights movement wherein the African-Americans simply saw no reason why they weren’t allowed to vote. The call today is to restrict rights, not promote them. This is a very unique cry in human history in my reading of human history (unique in one sense, in another sense, it is the most common cry).

I’m not sure how my use of Columbine was seen to fit into the cavalier analogy of the big picture. I fully mean that I can see a future where historians in the future may find themselves describing all these “lone wolf” type mass shootings as early guerrilla warfare type acts of war which led to…

Regarding empirical proof, either more than seven billion four hundred million people worldwide, or more than three hundred twenty million in the United States did not get up from their couch. Empirically, in my mind, single-digit millions are not enough anymore.

On the whole, I still think (but might be wrong) that my analogy is an accurate assessment of the marchers’ claims, if a bit cavalier, in that it admits that the marchers’ are not calling to stop playing the game (which would be calling for an end to violence or the like, Beatles style). My point in getting to the root of the claim is to show that simply desiring things go in their proper place is not something that can be legislated. Instead, that desire is merely the call for the law to come into existence.

But it is possible that I do not understand what the marchers really want.

Pete