Tagged: God

Christian Twistings 2: The Truer Question Behind “Who Created God?”

When I hear, “Who created god?” asked, I twist that into what I believe is the truer question, “Why do I believe life should make sense?” Or, worded another way, “Some parts of life make sense, and we value that. (This too makes sense.) Why doesn’t life as a whole make sense?”

Don’t get me wrong, “Who created god?” causes me to almost want to hear Christian apologetics answer. But these days, I prefer to get to the gospel as quick as possible. So I plan to twist and gain credibility with the twist. And then proceed.

Short answer to the above is, of course, a question.

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“Why doesn’t life as a whole make sense, when the various parts of life make sense?”

“Let me ask you, ‘Does it need to make sense?’ And by ‘need’ I mean that you’re x amount of years into this life, and it hasn’t made sense yet (or did it used to and now it doesn’t?). So it seems to me that you are (and we all are) able to live without this ‘making sense’ issue/feeling solved. But I don’t want to put words in your mouth. So, I ask again, ‘Does it need to make sense?’ Because if it doesn’t need to, then the answer to both your original question and my ‘truer’ restatement of your question is, ‘I don’t know, but I do know that the Bible writers don’t concern themselves with ‘making sense’ of life. Their concern is your eternal salvation.”

The Apologetic for Those Who Believe in Active Spiritual Interactions, as if We Still Live in Bible Times

Some Christians believe that because the Bible records instances of exorcism, that that must mean there are humans walking the earth right now who have need of exorcism.

There is a problem with the initial reasoning, but I want to pass by that problem in favor of how to handle the conversation. Not just handle, but triumph.

If some well-meaning Christian in your life is shocked that you can believe the Bible is true and simultaneously not believe that we should spend any time on the concept of unclean spirits and demons etc., then simply respond, “I’m not the one who doesn’t believe. It’s you who doesn’t believe in these things.”

At this point, they’ll naturally fein shock and say, “What?! I am the one who does believe.”

Then you just say, “Then show me. Which one of our friends has an unclean spirit? Which one has a demon? Which church member does everyone know is the veritable town drunk of the dark spirit world? Point them out to me, please.”

They can’t, they won’t, and while it may not seem like they’re persuaded, rest assured that you have won.

The problem isn’t all of us who don’t “believe” such things are the same as they were back then. The problem is the people who claim to believe it, actually don’t believe it.

What they do believe, apparently, is everything the preacher says. Which is a problem.

And one other thing about this topic. Make sure to include that you think it is weird (‘cuz it is) that they would view it as a Christian behavior to convert someone into seeing demons and unclean spirits. “No, thank you.” “Thanks anyway.” “I’m fine with giving up that search from the start.”

The Fallout Is Not The Attack: Stay Focused—Especially When The Devil Is Involved

When is the last time you read a definition of the word “number”? Probably never, right?

Have you ever read one of the earliest definitions? Also “no”. I get it.

Nichomachus of Gerasa, around the time of Jesus, wrote, “Number is limited multitude or a combination of units or a flow of quantity made up of units; and the first division of number is even and odd.”

His overall task (as he saw it) was to defend the study of abstractions, like math—for its own sake. He writes, “Evidently, the one which naturally exists before them all is superior and takes the place of origin and root and, as it were, of mother to the others.”

In sum, within “science”, since arithmetic is first, it is greatest. So study it, he argues.

What I want you to see in this is the concept of order. Geometry is second to arithmetic because we can’t speak of geometry without using arithmetic terms and concepts.

The reason I want you to focus on “order”, Christian, is that headlines today include the removal of the Bible from some public school libraries.

Like all news, this event is published with the hopes of being sensational. And it certainly is. (Though I suspect many of us who brush the dust off the cover of our Bibles from time to time would save much of the sacred content until our children are teenagers.)

But we need to temper this sensational event (and future iterations of it) with the knowledge that this banning of the Bible is merely fallout of the attack (largely successful) against the Bible that has been ongoing for at least decades.

I say again, order.

Time for the gut punch.

Do you read the Bible to your kids and family?

My daughter, H-, from my first marriage isn’t talking to me right now. She’s thirteen and lives in a different town. We used to read the Bible as a rule before reading anything else.

Now in my second marriage and family, I tried some dinner time Bible reading for while (maybe a month), but the nature of my job kept interrupting it and “life gets in the way”, so that went by the wayside. (Never discount the sheer difficulty of the Bible.)

All the while, I created a Bible study podcast, mostly to help me study, but also with the idea that it’s easy and anyone could use it.

But it has been probably a good year or so since I’ve opened the actual Bible with my family. (I do have an old children’s Bible type book that I made it a point to read in full to my toddler and I am still reading it to my 1 year old from time to time.)

Finally, I can tell you that my church-going parents read us the Bible less than 5 times while we were kids.

The banning of the Bible at public school libraries is fallout, folks. The real attack is on our hearts, “hearts” in the Biblical sense.

The fallout is not the attack. The attack is real. The devil is real.

But so is our champion, Jesus the Christ, Yahweh our God, and the Holy Spirit.

Don’t be distraught.

But surely use the sensational event the way the LORD intends you to—repent! Begin anew. Read the Bible to your family. Make time.

(Comment below if you want recommendations on where to start. I’d be happy to offer ideas.)

Fellow Christians: NewsFlash—He Wasn’t in the Tomb for 3 Nights

Any mind reads the passages foreshadowing the length of Jesus’ stay in the tomb and thinks, “Umm, that doesn’t match.”

Any modern mind is correct. It doesn’t “match”. The math doesn’t add up.

Additionally, there is a concept I see floating around as I peruse “reasonable” or “rational” Christianity defense websites which compares the calendar of Bible cultures with our calendar. This comparison is literally an exercise in futility. Don’t be duped, Believers. (Pro Tip: If a Christian pulls out a dry erase marker, white board, easel, or pad of paper and pen to explain their point, stop listening. Diagrams and visual aides are not necessary to understand Christian truths. Back to the timeline claim.)

Jesus compares the event to Jonah’s “three days and three nights”. And then every record of the resurrection (“Early! Early Sunday morning—He got up!!) has words which describe that he was only in the tomb for what may be best called two periods of night/dark. Not even the original Jonah account in the OT records the start and stop time of Jonah’s stay in the whale.

This is not a theological problem and I’ll prove it to you. The proof is contained in this tip when discussing with skeptics.

Next time the issue comes up, try this.

“Let me ask you this. Let’s skip to the end and pretend you’re satisfied with the answer to the ‘3 days’ problem. With me? Just imagine I said words and you found them sufficient. After this, how do you propose to handle the ‘heart of the earth’ problem?”

I’m serious. We have all these Christians and non-christians walking around debating how to count, and there is a mutual claim that the individual/being in question will be in the “heart of the earth” for the time period in question.

A practically uniform tenet of the faith is the explicit claim that a borrowed, above-ground tomb was used. Jesus definitely did not have any earth thrown atop his body.

Moreover, even if he would’ve been buried “six feet under”, and even with the analogical heart being located slightly to one side of the top half of the body, the “heart” of planet Earth is proportionally far deeper into the dirt more than a mere six feet.

In the end, the “solution” to both is the same.

And the LORD God Almighty owes you nothing more, by way of explanation, than you’ve had all along. Use your brain, Christians. Getting these moments with skeptics right is serious.

(Also, never forget that no skeptic has a problem with a Christian who honestly says, “Good question. I haven’t thought about that before. I don’t know.” Skeptics have a problem with BS and stupidity.)

Follow-Up

Yesterday’s post, which I used to criticize some mom’s BS claim that she was “praising God in every situation, good and bad” after the shooting, garnered a welcome two commenters. Today I wanted to publish my response to the second commenter because I like it. Enjoy!

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My declaring that this person’s reaction wasn’t sincere is not only an accurate assessment, but necessary. I’ll prove it to you. 

Because I wrote this little blog, you related, “…because it’s a Christian school.”

Does any part of scripture ever suggest Christians or Christian institutions, or the People of God in general (Jews/Christians throughout scripture) are on this planet with any special protection? No, no it does not. Never.

Is this “no special protection even though we’re on the winning team” a problem? Nope. It’s good theology. (Literate theology.)

So some lady offers a BS/superficial response, I truthfully call it out. Now you truthfully respond. Let’s keep the truth coming.

Do you actually believe we should praise god that murder occurred? No, no you don’t. So just say it. “God, I love ya, but I’m not in the mood for praising you right now. Not when these kids are getting killed. Not when these freaks are killing kids. I’m confused. I thought a Christian school would be safe. Why won’t you protect even a Christian school? You have my attention Lord. Answer!”

Biblically Informed School Shooting Reaction

Apparently one mom who spoke to the news has said, “We praise God in all situations, good and bad.”

I get it. Believe me, I get it. Many evangelicals are told to use these moments to point people to God, to tell people about Jesus.

And then there is the whole worry, “I said something publicly—will I have sounded churchy enough??” that many Christians live with.

We also can’t deny the idea that many folks are genuinely dumbstruck when evil hits close to home—especially when all along they thought they were supernaturally protected, either.

And let us not forget that communication is hard. Some big hearts and repentant worms are genuinely befuddled when the microphone comes their way. So this mother of apparently healthy kids (just talking to investigators still) rattles off something as stupid and trite sounding as, “We praise God in all situations, good and bad.”

Finally, this is a news story, a story meant to provoke and add hype—no matter the situation. It has obviously worked on me because here I am typing away. So I concede it is possible this mom is a terrible sample of modern Christian reaction to school shootings.

However, she is actually right in line with what I have all be hearing and reading after mass shootings for the last several years even from folks I know. So I think we can count her reaction as typical.

Here’s the thing. It isn’t honest.

Pop! Pop! Pop pop pop!! Blood. Screams.

“We praise God in all situations, good and bad.”

Speak from the heart, people! Pray!!

David, in recorded scripture that you all cherish soooo much, said, “Look and answer me, O Yahweh my God; Give light to my eyes, lest I sleep the sleep of death…”

Now we can debate whether suicide is the threat (“Answer or I do it!”), or just plainly stating that the enemy is about to kill him (You gonna do something here?), but the point remains, David had no issue speaking from the heart.

That was Psalm 13. Psalm 94 has, “O Yahweh, God of vengeance, God of vengeance, shine forth!”

Or “Kill ‘em all!” as Metallica might phrase it.

I don’t mind sharing here that my “prayer” since Sandy Hook got my attention has pretty much been—with surprising consistency—“My god! Where is it safe for my kids?”

In 2012, I didn’t know “my god” by name. After conversion to Christianity, I now specifically call to mind the god of the Bible, whether Yahweh/Jesus as the antecedent to “my god”. But in every case, the sequence is 1. School shooting. 2. “My god! Where is it safe for my kids?”

And that’s enough. Enough for me. And enough for Him.

Praising God for a school shooting? Gimme a break. No one believes that shit.

On the Relationship Between Motivational Speaking and Biblical Interpretation

At any point where motivational speaking and the teachings of Scripture reveal discordance, it is one’s interpretation of the Bible that needs adjustment.

Youth sports again being the catalyst (pretty low point in marriage too), I have found myself re-visiting some motivational speaking to help orient my thoughts and perspective. And I have to say that I love it.

For most of my life I’ve always wanted to hear what folks had to say about how motivational speaking relates to the Bible. As far as I had seen and experienced, whatever the actual content of the Bible, many Christians “let go and let God.” The trouble with this is that motivational speakers are out there getting results for people. And oftentimes, they use Scripture—sometimes even in context—to get the job done. So what gives? Or, more to the point, I wondered, “What do real theologians do with motivational speaking and the Bible?”

I still don’t know.

But I know my Bible today more than I ever did in the past and more than most and I know what I think.

I think that at any point where motivational speaking and the teachings of Scripture reveal discordance, it is one’s interpretation of the Bible that needs adjustment.

Damely, A Review of Gentle and Lowly: The Heart of Christ for Sinners and Sufferers, by Dane Ortlund

Evangelical Christianity has a problem.

We say the canon is closed, but then we keep writing and writing and writing. And encouraging to write and write and write. And read and read and read—everything about the Bible, but never the Bible itself.

Mr. Ortlund’s, or Pastor Ortlund’s, book was given to me last birthday by a good friend. We went to Seminary together. I told him I’d let him know how the book was after I read it. He clearly loved it, so this was an awkward setup for someone as critical as me. He knew that going in. I agreed because I thought I could use some light Christian reading and figured it couldn’t be terrible. And it wasn’t. It wasn’t even close to terrible.

But it’s for women. Dames.

Check out these sentiments:

We don’t use a word like benevolence much today; it means a disposition to be kind and good, a crouched coil of compassion ready to spring.

Or, …my swirling internal world of fretful panicky-ness arising out of gospel deficit…

The felt love of Christ really is what brings rest, wholeness, flourishing, shalom—that existential calm that for brief, gospel-sane moments settles over you and lets you step in out of the storm of of-works-ness.

(My bold.)

No man feels like that was written to him. We all just acknowledge that the Pastor has to include some girly stuff in order to satisfy the publisher, who knows that men typically don’t read anyway. But the book was filled with these and more. Too many. Nobody speaks like that, nor should they. It’s insulting. “Crouched coil of compassion ready to spring”. Sheesh. No need for gender-reassignment surgery here. Just learned what it feels like to be a woman.

Here’s even more truth. The introduction lists a few “who this is written for” descriptions, and the one (only one) that made me decide to go through with reading it was, “…suspect we have disappointed him [the Trinity].” That’s not feminine, neither is it far off from ideas floating around “upstairs” as my step-son says. So I read on.

But I confess that I never really thought the book was for me. And I still don’t. The Bible is for me. This type of book is not.

The problem with these books is their existence itself. You don’t need someone to come up with analogies to the Bible’s analogies in order to understand how to walk according to the Way. You really don’t.

I repeat: the canon is closed.

I have this argument with my wife often too.

The canon is closed. The minute someone creates a recording of what they said, some preacher/teacher, they’re implicitly suggesting that they are as inspired as the authors of the real Bible.

By contrast, I write these posts for me. I don’t believe they can help you in any way that meaningfully would be help. That’s partly because I don’t believe you need my help. You definitely have never asked for my help.

If anything, my theologically-oriented posts may help you understand what makes me tick, but I would never suggest they can help clarify the Bible.

Back to Pastor Ortlund.

If you’re looking for a good spiritual book, most folks would point you to the big ones. Gospel of John, Genesis, early Psalms, Ephesians. Acts is a winner. And that disappoints you. Because that’s not what you’re looking for, I suspect. I suspect that, when looking for a Christian/Devotional book, you’re looking to find a shortcut to the Bible. Bluntly, my gut tells me that you’re looking for a lazy-man’s Bible.

To that search I say: Good luck in your quest. I never have found one. So I stopped wasting time searching and started reading the Bible.

“One Pastor Candidate for Every Five Pastor Openings”

Have you heard this one? I just heard it the other day.

I’ve been generally aware of the “pastor shortage” or, put differently, the “need for pastors,” but the other day after a men’s Bible study, a church member shared this doozy with me.

You see, the local church my family will probably join is between pastors at the moment and it’s been seven months. They have stalled in the search, basically taking the past seven months to write a church profile with only two salient facts in my view: low attendance (50-60 a Sunday) and minimal budget (somewhere around $150k a year).

But now, with only depressing effect, there’s this fact in the mix. Only one pastor is available for every five congregations looking for a pastor, or in need of a pastor.

I say, let’s honor the rumor and explore what it may mean. Like from a God’s eye view. For example, are we saying that God isn’t providing shepherds for His flocks? Seems unlikely. What are some other options?

One other option, possibly the only other option, is that the pastor-less churches aren’t churches.

Boom.

Consider that.

What would that mean? What would we be saying if we concluded that four of five pastor-less churches aren’t “churches”?

I’ve been thinking about this question all week. And the answer, as I see it, is not as surprising as you might guess.

What does it mean that four of five pastor-less churches aren’t actually “churches”?

It means people aren’t religious anymore.

And that fact is not surprising at all. It’s quite mundane really. It’s not even embarrassing. It’s “just the way it is”.

Specifically though, or more acutely, it means that these pastor-less groups, are viewed by men like me (or men I went to seminary with) as uninterested in religion. Instead they’re interested in having their way all the time, and won’t be moved from their opinions.

In the particular church I have been attending, the head deacon was curious about my opinion on whether the flag could be placed back behind the pulpit in the sanctuary. It seems the previous pastor took it down as an early order of business during his tenure.

The point here is not, “What did you tell him, Pete? We are having the same debate.”

The point is, “What man on earth, let alone man of the cloth, man called by Almighty God to preach the Word, wants to debate sanctuary decorations?” That’s not a Christian church problem, that is a personality problem. Too many cooks in the kitchen.

Step 1 of problem solving, Air Force Officer Training School style: Recognize The Problem. The problem here is not a pastor shortage, the problem here is a truth shortage.

The God of the Bible, the Creator and Sustainer of the Universe is not afraid to use unpleasant truths to accomplish His will.

The truth is these groups of people long ago stopped being Christian churches. Everyone with children left—that’s the first sign. But more than that, churches grow. They also convert people. If so-called “churches” aren’t growing and aren’t gaining new converts for years, they’re not churches. This isn’t the end of the world. It’s the truth.

In conclusion, don’t put out a “Pastor Wanted” sign if you’re not a church.

And if you’re not a church, then the only public action for your group is prayer. If the “church” won’t pray together, then you’ve learned all you need to know. 1. It’s definitely not a church and 2. your two options then are evangelize or leave.

I say, why not evangelize? Most people are horrible at it and you’ve at least got a ready audience.

As for me and my particular situation, I’m attempting to practice what I preach here. I’m sticking with these folks, who otherwise are not a church, because they’re a ready audience and they need Gospel as much as the next man.

All I’m Asking For

Some days I have this window of time to read. The 19-month-old settles into her nap, the wife is somewhere, doing something, and I can finally sit on my fainting couch and apply the full focus of my mind to the ink on the page. Some days. Today was one of those days.

The coffee was wonderful. The reading even better.

The climax of these days is a moment when I know time is almost up, when I feel the caffeine buzz is at its peak, and when the clock tells me if I start right now, then I can probably squeeze out a post before the pacifier hits the floor.

As usual, I started with the Bible. Today was some backwards reading of Ezekiel. Starting at the end and reading to the beginning of a section can be a tool to help bring the familiar pages to life. It worked. I came across a beautiful confession by Yahweh.

‘As I live!’ declares Lord Yahweh, ‘I take no pleasure in the death of the wicked, but rather that the wicked turn from his way and live. Turn back, turn back from your evil ways!’

Then I opened Hegel. The portion of his Philosophy of Right that I’m on is section 273, where he is detailing his view of the separation of powers. “The development of the state to constitutional monarchy is the achievement of the modern world…” he begins. Distasteful, I know. But then he brings forth an anecdote, as follows.

“It is true enough that in quite simple social conditions these differences of constitutional form [monarchy, aristocracy, democracy] have little or no meaning. For instance, in the course of his legislation Moses prescribed that, in the event of his people’s desiring a king, its institutions should remain unchanged except for the new requirement that the king should not ‘multiply horse to himself…nor wives…nor silver and gold.’”

That’s all I’m asking for.

Interact with the Bible. Don’t ignore the Bible—interact. I’m even fine if you debunk it. But to treat it as irrelevant is to reveal your most hidden motive—vanity.

You want to be remembered more than Moses? Good luck. But here’s the thing. I’ll only respect the attempt if you fight him head on. He fights you head on. Return the favor. It’s the least you could do.