I have written or implied here that it is my belief that the Great Books of the Western World set is nearly as inspired as the books of the Holy Bible. No one cares.

But I care. And so I persist. Here, then, is another example of the rewards of reading them. I am currently in Vol 4 “Religion and Theology” of the companion guided reader set “Great Ideas Program”. After Aeschylus’ Prometheus Bound, there was some Old and New Testament passages and now St. Augustine’s (aw-GUSS-tinz) Confessions.

Some backstory (“Learning is a change in behavior based on experience”) is relevant.

While at Seminary, studying the Bible in its original languages (which truly means being told aloud in English that translators fear “Yahweh was hot” will sound too human ((ergo, not separate—or the Holy in “Holy Bible” (((The “separate book(s)”))))) and so they have opted for the supposedly more esoteric and divine sounding “Yahweh was angry”), I persuaded myself that these early humans were exceedingly (and uniquely) concrete in their writing. And I still believe this to be true, the following reward notwithstanding.

For example of what I mean by this unique “concreteness”, I believe when Moses would tell the Genesis account, he would sweep his arm over his head, from horizon to horizon, as he said, “In the beginning God created the heavens” and then sweep his arm under his feet, from horizon to horizon, as he concluded, “and the earth.” Get it? In other words, I believe that he pointed at the night sky (in my mind I can never shake that all the Old Testament stories were told only after darkness near a pleasant campfire) as he said “heavens” and then the ground as he said “earth”. In short, I believe that Moses did not try to trick anyone or talk about anything unseen in order to talk about the unseen Yahweh. Put one other way, I don’t believe there are two steps of belief. It’s not “Let me explain one unseen. Got it? And then, stick with me, you’ll get God!”

No. For me, my theology—based on content of Bible, to include when it was written—all that the Bible authors ever did was use material world to explain spiritual world.

That backstory complete, let’s get to the heart of the post.

Augustine has a book (chapter) which translators subtitle, “Augustine proceeds to comment on Genesis 1:1, and explains the “heaven” to mean that spiritual and incorporeal creation which cleaves to God unintermittingly, always beholding his countenance; “earth,” the formless matter whereof the corporeal creation was afterwards formed…”

Like you’re undoubtedly thinking, I also thought, “That is an intense sentence. I had to read and re-read it too much to want more.” But I pressed on.

And as I read, with my gesturing Moses in mind, I couldn’t help but notice something. Augustine was spending a lot of time defining formlessness or describing how he couldn’t wrap his mind around it—despite wanting to understand it and then explain it to others.

Then it hit me.

My gesture theory is flawed, in one sense. At the stage of creation in verse 1 of Genesis, a careful reading reveals that this “earth” that Moses points to CANNOT be Planet Earth (however little Moses and mankind knew of it at the time) because the next part of the story is, “formless and void”. Planet Earth is not, formless and void, so something else MUST BE meant. But what?

I still say Moses gestured (and meant it) while he spoke. But I am now forced to clarify that he definitely added a clarification that means he does not believe he is talking about Planet Earth and the rest of the material universe when he gestures.

The new question on this Sunday of Sundays: According to the text, what did God create, by creating “the heavens and the earth”, because it certainly can’t mean material/corporeal/measurable bodies beloved by physicists?

Augustine wrote down his ideas. I have some reactions to those. Others have recorded their ideas. The idea here is not to suggest we can know what Moses meant. The idea is that we can live richer lives knowing that we don’t know what he meant.

“Learning is a change in behavior based on experience.”

In short: the reward for my reading from the Great Books of the Western World is that I learned, that despite my previous intentions and best efforts, that I was wrong. And the “right”, oddly enough, was plainly written and right in front of me for all this time, too. Fascinating.