Tagged: philosophy
How To Avoid Responsibility
(If you’re short on time, skip to the bottom for numbered instructions.)
“Darn-it!”
He was going to be late. He was going to be late and that meant that there wasn’t going to be parking nearby. He didn’t know what to do. Scratch that, he knew exactly what to do. It was just that what he wanted to do had consequences. Those consequences are what scared him. If only there was some way he could avoid being responsible for his actions.
Then is struck him! His car had emergency flashers. He could park in the no-parking zone right outside the building, and simply fib a little. What would be wrong with that? He knew that the no-parking zone was never needed anyhow. And he was in a hurry. It was a very important event. The brilliance of the plan was that only a real hard-case would call-in a car with emergency flashers blinking. How could anyone actually distinguish whether there was an emergency or not?
Okay, one problem down. Next up, people were waiting for him. He said he’d be there at 9:00. It was 8:57 and he was still 15 minutes away. Like a thunderbolt, he was struck again with a great idea. Reaching for his mobile phone, he texted his friend to say that he would be late. It was beautiful. The best part was that the friend he texted was the most responsible person he knew, so of course he’d already be there. That this friend would share the news with the others further justified his tardiness.
“Yes!” he exclaimed, pulling into the no parking zone. He’d done it. Once inside, his friend chastised him for being late. “But I sent a text,” he started. Noticing his friend’s changing expression, he pressed deeper into the crowd.
Later that night as he approached his car, dizzying yellow lights attracted his attention. “But I had my flashers on!” he lamented to the truck driver.
“Oh well,” he thought to himself. “Nobody noticed I was late, and they can shove this ticket up their ass,” he said tearing up the ticket.
Instructions for How To Avoid Responsibility
Step 1 – Believe you are smarter than everyone else.
Step 2 – Ignore any indications that Step 1 is not true.
Don’t Own Him
How far should we allow good intentions to go? At what point is a good intention a bad reality? At what point does a good intention become a disservice to itself? After all, intention requires intending. That is, the act of trying to accomplish something.
A song at church the other day had the lyrics “Our God…”
I’ve been taking some writing courses recently, and am becoming more aware of people’s use of language and word choice. I’m also just returning to church after nearly a decade. Together, those two reasons create a skeptical approach. I know what I believe. But I’m not convinced that what I believe is what you believe, so I look for clues.
Back to “Our God.” Here’s the problem. “Our” creates, whether intended or not, “your.” In the case of God, there is no “your.” If you’re like me, you know there is just God. If you’re like me, you’re done with the, “Well, other people all across the globe use the word ‘god’ as well, but their ‘god’ isn’t our ‘God’ so we need to clarify it” feeling.
I say allow no room for doubt, allow no room for discussion, allow no room for misinterpretation.
Life should be lived assertively. Life should be lived unabashedly. Life should be lived wholeheartedly.
God is not my god. God is not your god. God is not our god. God is. Or as He put it, “I am.”
Jesus chose death over compromise. Like any great teacher, He can be puzzling. How could a man preach ‘love’ and not compromise? I don’t fully know, but I have a suspicion that together we’ll figure it out.
For now, just don’t own Him. His very nature demands it.
Filler Words’ Horrible Secret…Revealed!
“The thing is, is no matter our differences we should be able to get along.”
“…and that’s the end of that story…ummmm…oh, yeah, and then there was another time when…”
“…to get to the other side!..soooo…like I was saying…”
They were all guilty. All of them. Even him. He took comfort anytime he knew that to be the case. There was something appealing about universal condemnations. In this particular case, the crime was filler word use. Why? Because filler words were one more thing that he knew he should avoid, but couldn’t. And this inability to stop using something frustrated him to no end.
Of late, something intriguing occurred to him. He began to really listen for filler words, and see if he could determine a pattern. He wanted to learn if there was anything he could do, any tip he could develop, to help himself and others stop using them. And listen he did. He listened to his own usage, he listened to other people’s usage. After enough listening, the evidence pointed toward one specific conclusion. For the most part, people use filler words to maintain control of the conversation. At their core, then, filler words are a symptom of selfishness and laziness.
Yes, he was sure of it. He thought of it this way. Before children begin using filler words, they are taught to not interrupt. And to interrupt is to speak while someone else is speaking. It appears now, that an unintended consequence of this well-intended “don’t interrupt” principle is that speakers learn that if they are emitting interruptible sounds, even if not words, they will not have to give up the floor. Enter filler words.
He knew he was on to something when he pushed the idea further. Who uses the most filler words? People who talk the most, naturally. His ego wanted to believe this was coincidental–therefore a lesser crime–not causal, but he could feel the truth. He played out a little experiment in his head. He imagined a world where the use of a filler word ended that person’s turn to speak. In this fiction, he imposed the harshest limitations. If someone used a filler word, and no one else had anything to say–the conversation ended. As he played the scenario out in his head, it became clear that the use of filler words is, in fact, causal in determining which people end up talking the most. Just the same, if certain people can speak at length without filler words, it is a demonstration of skill and they should be able to speak. Who was he to limit a person with demonstrable ability?
Equally condemned, he could not judge too harshly though. It is likely that all people begin using filler words harmlessly enough. But that was the past. He wanted to be an agent of change. “Strive” – his adopted motto. Leading by example, he determined that he would stop speaking the next time he used a filler word. He wondered if anyone would follow suit.
Memory’s Blessed Burden
Some pilots in Top Gun wore polo shirts under their flight suits. “Majesty” was number 33 in his 3rd grade Sunday school chorus book. MC Hammer appeared on Saturday Night Live on the opening weekend of The Addams Family movie. His dad put up a giant cardboard “Guess Who’s 30?” sign in the front yard on July 16, 1986. When playing catch with Jerry, it was easier to catch a raquet ball in the ol’ timey baseball mitt than a baseball. His 3rd grade friend slept during class in the Janet Jackson concert t-shirt he obtained at the concert the night before. Two loser sophomores attempted to intimidate him on the first day of highschool. His name was on the scoreboard at the Toledo Mud Hens game on his birthday. The vomit formed the shape of a baseball diamond in the corner of the stairwell at that same game. (Icks-nay on blue kool-aid.) Pastor Craig teared up at the end of some sermons. Jerry buried fool’s gold so that he could find treasure.
He could remember all these random things and more. Remembering so much was not without a burden. That burden was knowing where the gaps were. The burden was that he knew precisely what he could not remember.
Listening to the sermon, he was uncomfortable. Unable to ward off comparison and criticism, he longed for the memory of just a single sermon Pastor Craig gave. Was it the delivery? The rhythm? The message? He needed something to help him make sense of why today’s sermon sounded so backwards. Hmmmm…errrrrr. Nothing. Ugh!
Then a new thought occurred. Surrounding the gaps in his memory were Pastor Craig’s actions, which by definition were memorable. He remembered them to be authentic and full of integrity. He remembered feeling that the pastor loved him. What exactly did the pastor do to make him feel loved? The pastor aimed an intense focus on him. The kind of focus that is only made possible by living in the moment. Pastor Craig exemplified living in the moment.
At least, that’s how he remembered it.
Definitive Response to Mr. Mike Keefe
Dear Mr. Keefe,
I am writing to you in response to one of your recent works, “The Civilian Need for Military-Style Assault Weapons.”
Here’s the thing, civilians who argue for the right to own “military-style assault weapons” are not arguing that they need to own them for hunting purposes. The reason civilians need to be able to own assault weapons is to maintain the ability to prevent and/or defeat tyranny.
It was during my second deployment that the idea struck me. It doesn’t matter how many planes/boats/tanks the US has. The reason we are running the show in Iraq and Afghanistan is because we have more guns and bullets than the enemy. Before 2003, I might have had to argue my point simply on principle (still a winning argument), but after a decade of fighting men armed only with assault rifles, I can convince you with practical experience as well. How else do you explain these last ten years during which the most powerful military in the world hasn’t been able to definitively defeat men armed only with assault weapons?
Let me state the main assumption in this argument; that is, the point on which we may disagree: every government trends towards tyranny. Our founders recognized this and put a check in place in the hope that it would be enough to prevent the tyranny from occurring. That being, governments should fear (just a little) their people. The real genius, of course, is that an armed population can actually overthrow a tyrannical government, not just threaten to overthrow it.
To sum up, your cartoon totally sets up a straw man in the debate on gun policy in America. By defeating this straw man as soundly as you do, you miss your mark. Rather than offer insight on the gun-control debate in America, you do two negative things. First, you confuse a reason for assault weapon ownership that isn’t worthy of attention for one that is. Second, deliberately setting up a straw man on an issue that restricts my everyday freedom to spend my money as I please actively promotes tyranny. No thank you, Mr. Keefe.
Sincerely,
A Mugwump
Grammar at the Edge of the Envelope
“Pilots are so much better than everyone else,” thought a young boy once. As a grown man, I think we should all agree with the boy. A few years ago, I found a spare moment hidden in Iraq of all places. That moment contained irrefutable proof that pilots are better than everyone else. Pilots are better because they live many lifetimes, while other people only live one lifetime. Confusing? Maybe it’d help if I said that pilots are better because they live many mini-lifetimes. Any better? No? Allow me to explain.
A mini-lifetime is the term I use to capture the three-part event of flight: takeoff, flight, and landing. In order for the definition’s perfection to become perceivable, you must understand that a lifetime has three key parts: birth, life, and death. To critical readers, I confess that there certainly are other professions or human activities that contain just three parts; however, I’m convinced you’ll see there is a special genius in this metaphor’s specific use of pilots.
To begin the comparison, birth and takeoff share a foundational similarity. Both initiate a sequence of events that will only ever come to an end. Next, life and flight are that sequence. They are the continuation of birth and takeoff. Moreover, during life and flight, no matter how a person lives or how a person flies, a tragic end lingers at a moment’s distance. Finally, the death (near death, at least) and landing phases offer a unique ability to look back over the life and flight phases with the express purpose of forming judgments. For pilots, these judgments, of course, are not the end–but the beginning. The end is the application of the lessons learned. Note, that pilots repeat this three-chapter cycle almost daily. And while doing so, they become very proficient at improving their flying skills through the post-landing debriefs. Grounded folk, on the other hand, are not afforded these vantage points. They must make extreme efforts to be still, take inventory, determine lessons learned, and then apply the lessons as they resume living out their lifetime. Consequently, pilots living all these mini-lifetimes–do not discount the very real threat of death this metaphor demands–are in the habit of debriefing their own grounded lives each day, week, month, year, or whatever time period and applying the lessons learned to the next iteration. That is why they are better.
Whew! Glad you’re still with me, as I have great news. That was just the introduction. Let’s not kid ourselves, it was worth it. Next up, the part of the assignment you’ve been waiting for: more meta-for. (Yep, that’s my humor.)
The assignment was to write a(n interesting) paper relating grammar to some other system in life. Naturally, it follows that if my flying-life metaphor is so perfect, grammar being a part of life, then grammar should be able to be explained via flying. As Rafiki tells newly-mature Simba in the Disney classic, The Lion King, “Eet is time.” It is time to push the metaphor further.
Clear as day, the first requirement for grammar is words. Lady Luck, beauty that she is, smiled down on me as it became clear that flying also needs one thing more than anything else: pilots. So words must be pilots. Obviously, humans don’t have physiological wings, so we invented machines that could lift us into the air. Just as all humans are not pilots, all sounds humans emit are not words. Within the sounds that can be classified as words, there are subtle intonations and pauses. When creating written language, earlier man decided these subtle intonations and pauses required special written markings, different from alpha characters. Whatever name initially given, today we call them punctuation. Like a pilot’s aircraft, punctuation is a tool to help words achieve their God-given purpose. A pilot’s purpose is to accomplish a mission and he does so using an aircraft. A written word’s purpose is to accomplish communication and it does so using punctuation.
With words and punctuation under my belt, I pressed onward. What more could I synthesize? I knew that individual words and punctuation didn’t communicate as well as a group of words, a sentence, does. Equivalently, pilots and aircraft don’t accomplish missions in a single action–they need a group of actions. So a sentence, then, is the coordinated cycle of takeoff/flight/landing. Each takeoff is the capital letter and marks the beginning of an independent, complete thought. The flight is that thought. And the landing is the concluding punctuation. (This is pretend world. It’s okay if the punctuation is both the aircraft and the landing…think how a period can be both part of an ellipses and a period at the same time if you need to.)
But wait! Stop here, and consider a new revelation. Consider how an exclamation point has varied tones. I said consider how an exclamation point has varied tones, silly! Then consider how a perfect landing would be a soft, beautiful exclamation point as in, “Man, that landing was as sublime as an outdoor professional hockey game being graced by light falling snow!” While a crash landing would be a hard, abrupt exclamation point found in, “Bam!” At first daunting, the question mark still fits the metaphor. Can you picture a student pilot attempting to land a helicopter? Sometimes the student thinks he has landed just once, when the instructor knows it was at least twice. After all, there is no place to record number-of-times-student-bounced-the-helicopter-before-finally-landing, is there?
Next, while it is possible that a mission can be comprised of just one takeoff/fly/land iteration, most missions include several such iterations. Similarly, it is true that some sentences can be paragraphs themselves. A more elementary view is that sentences need other sentences in order to be a paragraph. A paragraph is usually a more effective method of communication than a sentence or word. This, then, is the same as how missions containing several iterations of takeoff/fly/land are usually more effective missions. Specifically, if a pilot flies to a destination to pick up someone, flies to a second destination to drop them off, and then flies back to the home airfield, that is more effective than just one of those three iterations. One effective mission composed of three total flights.
This metaphor becomes ever easier as we move away from the basics, into the more subjective parts of written language. Lexicon, or an individual’s dictionary, would be the capabilities of a particular pilot, whereas diction would be his or her style. Metadiscourse, or the words and phrases that help the reader understand the writer’s meaning, would be a pilot’s clothing. Is the pilot wearing a uniform, or just dressed in plain clothes? Just as a writer’s intentional metadiscourse helps the reader understand the writer, a pilot’s clothes conveys who the pilot works for, how good he or she is, how experienced he or she is, and what type of missions the pilot accomplishes (passenger transport, combat, reconnaissance, etc.).
In the end, this assignment is over before it begins. That grammar can be synthesized into any system shows that it can be synthesized into every system. That’s because grammar is a system. That’s the point, isn’t it? The real trouble for sticklers of grammar, however, is not that people don’t use the system; it’s that life goes on whether people use or ignore the system. This, just as life goes on whether or not human flight occurs. If there is any overarching lesson this metaphor can teach us, it is that grammar is not a solution to a problem. It is a tool to be used by those who care to use it. Just like flying.
How To Listen
(If you’re short on time, skip to the bottom for numbered instructions.)
“What’d you say?” he asked. Realizing he couldn’t remember crossing the bridge she created–the bridge over which her words matured into tears–he felt a great shame settle over him. Leo Tolstoy wrote, “The tears seemed to be the proper lubricant without which the machine of mutual communion between the two sisters could not work successfully.” Similarly, her tears contained the power to recapture his attention. The tears also had the effect of making him want to listen. He briefly wondered how anyone found his way without Tolstoy.
Hours later, he made it a point to determine if he’d always had difficulty listening. At first, his ego caused him to deny such a charge and pointed out that he was an excellent student. He also recalled how he excelled in a professional environment. Both required the ability to listen. Reluctantly, he opened the door Doubt was moments away from breaking down. He didn’t have very many close friends. He certainly hadn’t made any new friends in years. Swallowing his just-a-bit-too-large-a-bite-of-food-which-chokes-but-doesn’t-kill pride, he finally admitted the truth. He objectified people.
This was the only way he could make sense of it. If the person he was with couldn’t help him in some way, his mind found better things to do. Even before this revelation solidified, he had difficulty believing this was a deficient quality. That difficulty became an uncommon resolve which he used to summit his problem. At last he stood atop his terrifying realization. This never-before-seen perspective decisively gave him the vantage point necessary for change.
Instructions for How To Listen:
Step 1 – Stop talking.
Step 2 – Stop objectifying people.
How To Respect
(If you’re short on time, skip to the bottom for numbered instructions.)
He couldn’t be sure, but it seemed there was at least a correlation between the two. He thought it was more likely cause and effect than correlation though. But he knew it didn’t have to be. He knew that laziness was the real culprit.
Of course, he couldn’t blame anyone in particular. It certainly wasn’t the aggregators fault; they were just amassing the information. Likewise, it wasn’t the people who provided the information’s fault. All they did was volunteer knowledge–itself a pretty harmless action at worst.
There seemed to be no other option. It had to be the individual. Was the individual person the guilty party? Yes. He was sure of it. He knew it all along. He tried to pretend the responsibility didn’t fall on a single person’s shoulders, but it was clear now. As much as he wanted to shrug off the burden, a singular sensation passing through his body signaled that he was right. Everyone was accountable for the lack of respect permeating the culture.
In an instant, his mood changed. He felt cheery and seemed to see the world in a different light. If the problem had been identified, there could now be a solution. Of all people, he should have seen this bright conclusion earlier. It mattered not. He wouldn’t allow these thoughts to dampen his mood.
Up until recently, there did seem to be a direct relationship between how much information a person knew, and how wise they were. Naturally, the information age has saturated mankind with data. As a result, everyone acted on the belief that there were answers to life’s problems. People thought that information was wisdom. The mistake is forgivable. Nonetheless, it must be addressed. The starting place, is re-learning how to respect another person. He knew this point was tricky, as not every person behaves in a way that deserves respect. He also knew that people rise to the occasion, and in this country every person has the same inherent right to life, liberty and the pursuit of happiness. In this manner, at least, all people deserve respect.
So how does one give respect? See below.
Instructions for How To Respect:
Step 1 – Listen.
Step 2 – Ask, “What are you going to do?”
The Secret to Avoiding Danger
To begin, I learned that an email containing my last blog Special Fourth of July Interview with A Mugwump was not sent. Read it.
For today, read on to reveal the secret.
Censorship is murder. To be a human, as opposed to all other known life forms, requires an unfettered ability to communicate one’s value (in the form of words, images, or music) to other humans. And an external restriction of a person’s expression of value is the same as telling them they have no value. In other words, to censor is a malicious attempt to end the censored’s life.
Defining censorship in this way is meant to cause careful consideration of censorship. Exploring censorship at its most basic level is the only way to get to the root of the issue, by definition.
The fairly recent article, “The Ed Sullivan Show and the (Censored) Sounds of the Sixties”* is the case study in question. In it, Ian Inglis discusses the widely popular Ed Sullivan Show and its unique experiences with censorship. That television show showcased up and coming performers every Sunday night. Popular wisdom states that if a performer appeared on the show, he/she would achieve great material success. The article discusses three now well-known performers and their experiences with Ed Sullivan’s censorship.
First, after being selected to appear on the show, Bob Dylan was asked to perform a totally different song than the one he had planned to perform on the show. Second, the Rolling Stones were asked to change a lyric; they did. Third, The Doors were asked to change a line from one of their songs. They paid lip-service to the request, but when live, they did not change it. Inglis concludes, “Ironically, one consequence of the censorship suffered by all three performers was that their positions were unequivocally enhanced (Inglis 571).”
Inglis rather wordily describes the simple fact that censorship is murder. Each instance demonstrates this perfectly. First look at what happened to the Rolling Stones. Mick Jagger and Keith Richards wrote the song in question, “Let’s Spend the Night Together.” Before their performance, an outside entity changed the lyrics. Logically, though subtlety, this means that while the performers looked similar to the Rolling Stones, they were in fact some other band, some new band. By allowing their lyrics to be changed, in effect, the Rolling Stones murdered themselves for that night. Next, take Bob Dylan. He wouldn’t concede to the censor, so he didn’t perform on the show. It is now clear that The Ed Sullivan show never wanted Bob Dylan to perform. They wanted someone who looked, acted, and sounded like Bob Dylan to perform. When they couldn’t get what they wanted, they murdered him. Finally, take the Doors. Long live the Doors. They played the game, they fooled the “man”, and they played their song, uncensored. The only performers who remained unscathed, then, were the Doors.
In my own life, an even more appalling proof that censorship is murder took place when I was young. My mom censored my sister from the New Kids On The Block “Step By Step” album. To the uninformed, this may not seem like murder. But those of us who are close to the situation know that the New Kids On The Block died after releasing that album. The New Kids On The Block never released another original studio album after “Step By Step.” The five men who made up that group did eventually release more original songs, but under the name NKOTB instead. How can this be explained except to say that censorship is murder?
The question remaining is why did Ed Sullivan and my mom choose to murder these performers? To discover the answer, we must turn inward. Violence is often committed against those who we find threatening. Murder is the fullest expression of violence and is resorted to when all other attempts fail. Time and time again we see that if humans feel they are in danger, they remove the danger. If necessary, they remove the danger through violence. What danger can possibly exist in the form of words, music, and/or images? In and of themselves, they are unable to physically harm a person. Therefore, the danger in question must be regarding the mind. A short story can help explain the deficiencies in this way of thinking.
Aircraft pilots are people who professionally deal with avoiding death on a daily basis. To draw the metaphor, we could say they professionally deal with avoiding danger of any sort. This is very different than most other professions. But it is common knowledge within the aviation community that at the end of the day a pilot really just wants to have successfully completed the same number of landings as takeoffs. The point being that a pilot counts success as being alive at the end of each daring flight, not whether or not some particular mission was accomplished.
Pilots avoid danger. Censors believe they protect people from danger. It should prove very instructive, then, to learn how pilots avoid danger. Pilots avoid danger, not by actively avoiding danger. Over time, the community of pilots discovered that if they attempted to avoid danger, they only compounded the danger already inherent to human flight. Instead, they fly correctly. They focus their energy on learning the right way to fly. Naturally, this matches the safest way, but it is important to note that pilots think in ‘correct vs. incorrect’ not ‘safe vs. dangerous’ terms.
Regarding words/music/images, the same principle should be applied. Artist’s (people) should not be censored because their art may cause harm. They should be encouraged to achieve their fullest potential. Regardless of whether the work is appropriate or inappropriate, it may have value. The only way to measure the value is to determine its quality. Ancient wisdom would have us believe that there is a time and place for everything. Rather than focus on the–as demonstrated by pilots–ineffective idea that danger can be avoided if it is censored, how much better informed could a population be if it only cared about quality?
Returning to the thesis then, we need to remind ourselves that what we’re really discussing is freedom and value. If Ed Sullivan would have simply acknowledged those three performers had value and the public wanted to see them, not look-a-likes, the results would have been untainted. As it stands, the saying, “there’s no such thing as bad publicity” rues the day. Would those three performers have had such success if no censorship attempt was made? Probably. So the fool, then, is Ed Sullivan. The fool, then, is the censor. Humans require the freedom to communicate their value. Inherent to the act of censorship is the death of this freedom to communicate. Furthermore, we have seen that censorship does not—cannot—deter any coming danger.
*INGLIS, I. (2006), The Ed Sullivan Show and the (Censored) Sounds of the Sixties. The Journal of Popular Culture, 39: 558–575. doi: 10.1111/j.1540-5931.2006.00279.x
Special Fourth of July Interview with A Mugwump
I’m excited to tell you all that I had an opportunity to interview A Mugwump this morning. I thought it was a fascinating conversation, but you judge for yourself.
Captain’s Log – How many ways can we spend money?
A Mugwump – Just two. The two ways we can spend our money are by choice or by compulsion.
CL – What is money?
AM – The dictionaries are wrong on this one. Big time. It’s not complicated. Money is a language. Unlike say, English which can communicate the breadth of the human experience, money can only communicate one thing. Money can only communicate value. Money is a language that communicates one thing. Money communicates value. That’s it. All the talk about recessions, depressions, inflation, the 99%, the 1%, Wall Street, Main Street, all of that is meaningless. Money is a language that communicates value.
CL – Are you saying that people with money are more valuable than people without money?
AM – No. This point is tricky, so pay attention. Money is only money when it is in motion. A dollar in my pocket is not a dollar. It is a piece of paper that looks like a dollar. When I take it out to purchase something, as I hand it to the seller, it transforms into money. It transforms into a communication of value. Whether we have a lot of money or no money has nothing to do with our value. When we choose to spend money, we communicate to others what we value. As I said, money in motion is the language we use to express value.
CL – Okay then, let’s return to the two ways we can spend our money, what is communicated when we choose to spend our money?
AM – When we spend our money by our own choice, we come to an agreement with the seller of the goods as to the value of the product or service. In short, when we choose to spend our money we communicate how much we value the product or service. If we think a particular TV is worth $300 and the person with the TV thinks it is worth $300, we hand over the $300 dollars and the seller hands us the TV. The money transferred communicates the agreed upon value of the TV.
CL – And what about when we are compelled?
AM – It is not the same when we talk about being compelled to spend our money. When we are compelled to spend our money, that money does not communicate the value of a product or service. Instead, when we are compelled to spend our money, the money communicates how much we think we’re worth as an individual. The money that an armed-robber forces us to give him was freely given to us in exchange for the value of a specific application of our time, skill, and/or energy. The armed-robber is giving us nothing of value in return for our money. Therefore, when we pay the armed-robber everything we have to stay alive, we’ve just communicated that we think our time, skill, and energy, in other words, our life, has no value. And the act of paying everything–our time, our skill, and our energy (our life)–to stay alive is another way to define slavery.
CL – Slavery, huh? It sounds like you may be describing the government as an armed-robber. What do you think a government is?
AM – No, you misunderstand. The government is not an armed-robber. It does offer certain valuable things, which a private market cannot, in exchange for our money. What do I think a government is? To my mind, a description that fits all governments that have ever existed, in all time periods, for all cultures, for all nations, would have to be, “Other people making some of our decisions for us.” That is what a government is. A government is nothing more than another person or group of people making some of our decisions for us. I say “some” of our decisions because that’s what this is all about. How many of our decisions should a government make for us? That’s what we are constantly deciding in this life. To me, less is better. But I can see how others might not want the responsibility of decision-making, so they might want others to make the decisions for them.
CL – Of all days, why agree to this interview today?
AM – Today, July 4th, 2013, is a fitting day to remind people of the nature of things. America is the only group we’re all apart of today. And if your readers are anything like me, they know they have value. As a matter of fact, even if they’re nothing like me, I believe they have value. I believe this, not because I have any special knowledge, but because in order to secure my freedom, I must believe and act on the idea that everyone has value. I must act on the idea that no matter who we are, no matter what our background, no matter what mistakes we’ve made, we have value. It’s Independence Day. A holiday helping us remember that our country was founded because citizens disagreed with how/how much of their money they were compelled to spend. In other words, they believed they should be making more decisions than their government let them. It was founded because people believed they were worth more than their government thought. If we want to spend our money as we please, if we want the amount of money we’re compelled to spend to be as little as possible, we need to be reminded that we all have value. Everyone has value.