Tagged: news

Unlived, Unlit, and Unstoppable

In the future, the historians will earn their daily bread by revealing what is common knowledge to those of us who have endured to this point in America’s second civil war. That is, the historians will take up—singularly—as the topic of their magnum opuses the fact that the war (itself not an immoral or criminal part of life on earth) began with wanton, unchecked criminality.

Once it became clear that the police were not going to behave according to their sworn oaths, Americans in whose veins pumped blood which was hot with rage did not line up according to some contemporary “Blue and Grey” as the Proud Boys and Antifa gangs had hoped.

In the beginning there wasn’t strategy; there weren’t plans. In the place of those things, and others, which always took much time to materialize (and only ever did at the sounding of a long suppressed cry for leadership) the baser instincts of society were unleashed. This meant, naturally, that what we now call the “war” first began as all violent crime begins—passionately. And for any crime to receive this noble description, it can only relate one shameful fact: the violence occurred among family and friends.

People, generally men, who had long felt wronged and unheard by the “man” saw an opportunity to take matters into their own hands. One can almost empathize with these previously caged animals. “Fuck it,” they said. “If there’s no chance of punishment this side of the dirt, I’ll take my chances with whatever comes on the other side.” God Will Judge became the mantra.

Who among us hasn’t heard stories of the bloody red, depressingly black, and intensely personal mayhem that occurred in the year before formal armies were announced and maps redrawn? Tell me I’m wrong. We felt comfortable among strangers—enough even to dull our senses with the poison of the month. But no one would have more than one beer with family for fear of missing the cues proffered that home-cooked meals with just arrived, uninvited distant relatives would end in bloodshed. To live in fear of your own kin? That’s a crime against heaven. And heaven has answered, surely.

Culturally speaking, this played out across the country differently. The blacks, hispanics, Chinese, mooslums, and others—by virtue of living so communally as it was—were on edge all the time (which was not too different from their prior felt experience). The whites? Well, we lived out another chapter of the story. The interstates were filled with murderous travelers. To keep up with the new reality, we put a new entry into the Merriam-Webster app entry of “road rage”. And when people stopped for what would have become road rage crimes in the recent past, this time they didn’t fight or shoot each other. Rather, they shared the stories which, like their vehicles, carried them forward by the latent power of unexploded remains of ancient demons. But most of the time no one stopped. Tailgating still caused anger, but no one stopped driving. They allowed the reflection of the bumper close behind to crystallize their vision of the future close ahead.

Here’s the point. Here’s the part that no historian will ever think to write about or investigate because a negative just can’t be proven—so they say. But I don’t need logic to tell you what I saw. The dead, the victims of these crimes of passion? They never saw it coming.

Let’s Be Honest

Can we be honest with each other, you and me? Let’s be honest. This whole “Say Her Name” challenge chant that accompanies the now nightly tide of stupidity is an indefensible, ignorant, and superstitious holdover from Old Testament days and Old Testament locations.

I get it. The “whites” who are marching alongside the “blacks” are trying to be empathetic and sympathetic (and many other multi-syllabic words which these self-same “blacks” still aren’t certain as to whether they mean friend or foe). And in their skin-deep efforts, the “whites” are willing to go with the flow. In the meantime, the “whites”, who also like to wrap the utterance of “RBG” in a knowing look (Do you honestly believe you knew her? I know that you haven’t read one, not one, of her opinions. Stop the nonsense.)—as I was saying—the “whites” have tragically left their thinking caps at home when they pack their camelbacks for the day trip downtown. But if they knew what the “blacks” chanting “Say Her Name!” really meant to accomplish—some kind of wishful, but literal, deification of the dead #BreeWay—I have to believe that these “whites” would pack it up and head home.

Despite the “blacks’” most passionate and honest desire to take us back to the days when crossing the Jordan meant something, since the Resurrection, the utterance of only one name actually requires decision, actually might have consequence, and that name, as you know, is Jesus. And even here most people, Christians included, don’t really believe the good Lord is going to hold their silence against them at the Pearly Gates.

Anecdotally, I’m told that in Ethiopia if a person exclaims, “Jesus!” after dropping a dish, stubbing their toe, or hearing a loud noise, then a non-believer will often playfully retort, “Are you Pente?” They, of course, mean “of the pentecostal denomination” which is renowned for placing great value on all things uttered. I mention that here because that should get you close to understanding what the “blacks” you’re marching alongside, and posting yard signs in support of, really mean.

On the whole, in this superficially diverse movement, the “blacks” are foolish for thinking this is finally “their” moment—foolish especially for believing the “whites” who literally have nothing better to do with their time really care. And the “whites” are foolish for dropping the great legacy of skepticism and regressing to the point of ancestor worship. To be clear: Civilized man doesn’t do ancestor worship anymore. There is power in the name of Jesus (or there might be), but that’s it. No amount of chanting any other audible elixir will ever change that. So let’s be honest. You know this. Or you used to. Please remember it.

Review of Bob Woodward and Friends’ Forgettable Effort

I don’t remember who taught me to do this, maybe it’s just the way my mind works. But if I hear that, for example, some otherwise successful and prepared leader lost a battle because he underestimated his enemy, I try to live under the mindset of the other extreme. In this case, I live always overestimate my enemy. (Enemy is a bit harsh here, but it’s quick.)

What’s on my mind, today, is that the pundits won’t stop. It’s been four years of Trump and they won’t stop. They somehow believe that today is the day I’ll rise up with them in indignation that Trump lied. (“Up-played.” It’s brilliant.) But until recently I couldn’t answer the question, “Why do the pundits press on? What drives them?”

It cannot be love of country. They cannot be driven by their love of the USA because that’s what drives me. That’s what drives Trump. If I felt they loved America, then I wouldn’t care what they said, anymore than I care what Trump says. But I do care about what they say, rather I do struggle to understand how and why they continue to point out the obvious as if it isn’t obvious. And so something else must be driving them.

At first, I wanted to treat the pundits like children. Like children, I thought, the pundits just didn’t like the man. But then I remembered that underestimating my opponent can lead to disaster, so I have given up that line of thinking.

What, then, would the wisest, most educated and well-read humans who ever walked the earth (here’s the intentional overestimate) be so ate up with that they’d persevere day in and day out against Trump? That became my question.

The answer: Vanity.

If I was wise, well-read (let’s not forget camera ready and funny), and lived in the United States of America right now, I’d hate that no one noticed me. I’d be super pissed that all my brainpower was not translating to real power. Sure, I may live in opulent comfort, but I would know that if I had been alive only a few generations ago, then I would have found that my abilities would have placed real power within my grasp. I’m talking Trump-like power. I would know that I could have very likely been KING OF THE WORLD!! (Flat or not.)

But, as it stands, we all live today. Right now. And no one, not-a-me, and not-a-you, (and not the pundits—from either side) are going to live on in history. President Donald J. Trump will, though. He, in all his buffoonery and apparent lies and orange hair and every other flaw the wise and well-read (perhaps even physically fit) pundits point out unrelentingly, will live on.

Do I care that Trump lives on and I do not? Nope. But if I was as wise and well-read as my (overestimated) opponents must be, then I have to think I’d resent that despite all my education and training and ambitions, that I, daily, was proving to be impotent and forgettable.

This perspective, achieved by overestimating my opponent, allows little ol’ me to admit that this would be a hard truth to face. I could even admit that this hard truth might just drive me into an incessant, blind rage.

Uncursed Art

“…we ought rather to be proud of the fact that American literature can boast of at least one good, decent, Christian author who was cursed neither with self-consciousness nor with false modesty, those banes of art.” — William Leigh Jr.

The NBA players are so stupid that they can’t distinguish between “boycotting” and “quitting”. You can’t boycott yourself. Or, I guess you can, but it’s called quitting. Let it be said, unsurprisingly, when times got rough, LeBron quit.

Heading into this election, I have the same feeling I had last election: Trump is going to win. It doesn’t make sense. It doesn’t have to make sense. I offer as proof the fact that so many well-to-do whites hate him.

Vice President Mike Pence is Uncle Tom. It’s remarkable to me. Whether he really is as squeaky clean as his image makes him appear, I look at Pence and see a man rewarded for simple obedience. In this way, he is a genius and I couldn’t respect him more.

I watched, for obvious reasons, Black Panther last night. The notion of Wakanda is still troubling to me. I want to be Batman. I wouldn’t mind being Superman. Wolverine would be a great superhero to embody. But I can’t get with Black Panther. His ultimate power is his hidden culture? His ultimate power is he knows that his people are better than generally perceived? More and more I find myself persuaded that the single most harmful thought to a man is the notion that his ancestors were enslaved, the notion that his “people” were a victim at some point, the notion that someone else is controlling his destiny.

Peggy Noonan is out of touch. Evidence: she pontificated about what a 12 year old would think after watching the DNC. She said, “I’d wonder if I had a chance.” Well, I spend a lot of time around two ten year olds. This is what they would think, this is what they would say after watching the DNC, “Tonight’s the night. I am going to tell him I’m gay. No, wait, I’ll say ‘LGBTQ.’ Or maybe I’ll just tell him who I ‘like’ right now.” Then the child would utter some strong, terribly heartfelt call for wearing masks, taking vaccines, and a defense of all things black, all things China, all things climate, all things women, all things equality, all things diversity, and all things safety. In other words, the 12 year old would think and speak like a child. Because they are one.

Every Man A King; No Man A God.

As usual, I feel like I understand my “opponent” through and through. And as usual, despite my great efforts to understand, for my part, I feel misunderstood. This feeling besets me strongest whenever I read about myself from my “opponent’s” perspective. Upon concluding such reading, I just don’t recognize myself. So I’m asking you, dear, mask-wearing, “woke”, and godless leftist, please, argue with the real me. That’s all I ask. This “being misunderstood”, then, is the problem that this post will attempt to remedy. There are two points to be made before getting to the title claim.

Firstly, regarding masks, those in favor of mandating mask-wearing are doing an outstanding job of analogizing their reasons for wanting to bring the full force of the law into the equation. Most recently, the chorus goes: “It’s common sense, no different than speed limits.” Sticking with analogizing (or stooping down to analogizing–as if adults can’t speak plainly or understand plain speaking), my response is: “No, mask-wearing is not like speed limits. Instead, on the driving theme, mask wearing is like middle-aged men driving sports cars.” Put plainly, my belief is that a pandemic can no more be stopped by a mask than aging can be stopped by driving sexy cars.

Secondly, regarding “woke” as a label, I just learned something fascinating. Did you know that before the Civil War, abolitionists had formed firearm-less militias which trained in the middle of the night and subsequently had the nickname, the “Wide-Awakes“? Take a moment to ponder this fact. In the past, the nickname “Wide-Awakes” was applied to those who remained awake during the night hours in efforts to abolish slavery. And abolish slavery they did. Today, uneducated, over-educated, or mis-educated citizens use the label, “woke”. The difference, denoted by the linguistic variation, is staggering, to my thinking. And if I was hurt and mad and everything the “woke” folks are supposed to be, then I’d want everything to do with “Wide-Awakes” and nothing to do with “woke” if I was trying to accomplish anything, to include how my nickname came to be. My reason is simple. Nothing about being “Wide-Awake” betrays stupidity. As in, ask, “Why are you ‘Wide-Awake’?” And a perfectly sound answer would be, “Because it will take extra effort to overcome business as usual.” Whereas everything about being “woke” betrays stupidity. Ask, “What were you ‘woke’ out of?” The answer will either be a commercial truckload of bullshit or *crickets*. And so I’ll tell you. “You were woke from stupidity. And if you were stupid then, you’re probably still stupid.” Such is life.

Now for the good stuff. I want to record here an observation on the left’s prideful godlessness. The left loves being godless. Good for them. To a Christian, this godlessness is a repugnant, prideful, and foolish idea. But I realized something last night while on a walk. The left may not believe in supernatural gods, like the Christian does. But they do believe that the power typically designated to such supernatural beings is real. How do I know? Because of what they want men to do. Trump is a failure as a leader because of many things, they say. Most recently, the left is holding Trump accountable for his inability to both exorcise racism from the human heart and heal sickness–and not just of one person, but of the millions. For the great majority of history and populations, people voiced these very natural and noble requests as “prayers” to gods. Today, the godless left encourage using “votes.” The problem here, the left’s problem, is not the method or the message. The problem is the recipient. Trump can no more accomplish the left’s demands than can Zeus, Jove, or Allah. But that won’t stop the godless left from holding him accountable. This incoherence is just weird.

Men as gods. Seems like we’ve tried this before. Yes, I’m sure of it.

****

Hey, you! That’s right. I’m talking to you. Get with the program! With the advent of America, July 4, 1776, in this country, every man’s a king. And no man’s a god.

One Reason the Literate Feel Uncomfortable and How to Regain Our Peace

One reason literate people like you and I feel uncomfortable as we survey the passing scene is as follows.

Back in mid-August of the year 1837, in England, an election was held, apparently on schedule. Queen Victoria was newly ascended to the throne and a Lord John Russell reported the election results to her in a letter. It reads:

Lord John Russell is sorry to add that bribery, intimidation, and drunkenness have been very prevalent at the late elections, and that in many cases the disposition to riot has only been checked by the appearance of the Military, who have in all cases conducted conducted themselves with great temper and judgment.

I want to call your attention to the “the disposition to riot has only been checked by the appearance of the Military” part.

An obvious reaction is how it feels like this could have been written last week. But such obviousness makes it a blasé reaction, and you deserve better.

The deeper, more profound reaction—the reason for our uncomfortableness—comes upon reflection that rioters like to pretend that their actions are accomplishing something noble. The tale they spin has an “ends justify the means” flavor. Rioters, or those who explain away rioters’ actions as What do you expect?!, load their words with a, “This will be the last time riots are necessary. If you only capitulate to their/our demands, then there will be no more riots,” sentiment.

This is a lie told by criminals.

What were the near riots about in 1837 England? Who cares. What were they about in 1968 in America? Who cares. What were they about last week? Who cares.

The thing that I do care about, the thing that matters, is you and I, the literate, properly identify our problem—uncomfortableness—and address it.

Put bluntly, our problem is we are not quite sure how to effectively explain to rioters, or those who see it as justifiable, that they are merely criminals and/or defending criminal behavior. We’d like to believe words could help. We’d like to believe a conversation would work. We’d like to believe all people, at all times, have something to say that’s worth a listen. The trouble is we can read. Consequently, we know that riots will occur again. And in that instance they will, again, be criminal. And criminal behavior, by definition, is incapable of communicating and reasoning in a civilized manner. So off to jail, by use of force or threat of force, the rioters go.

Conclusion-style, then, we have to admit a truth that we’re generally uncomfortable with; we have to admit that the conversation, the explanation, is foolish to attempt. (Well, we have to admit this if we want to regain our peace, if we want to end the uncomfortableness.) To be clear, I’m commending that we don’t even listen to them. There is nothing to be gained by “understanding” the rioters or those that would defend their behavior—only something to be lost: time.

Response to Mitch Albom: Don’t Scapegoat

Mitch Albom released an Op/Ed that reads no different than anything I’ve ever consumed of his, which is albeit not too much. He has a knack for reasonableness. Today, he was not reasonable. That’s because, today, he defended scapegoating.

In his post, “Coronavirus represents a war of the Everyman,” Mr. Albom asserts, “In fact, I would argue, it’s the biggest issue question facing the U.S. today. How many can be sacrificed? What’s the ‘dead’ number we can live with?”

Later, while arguing that the disease is no less dangerous despite any flattening curve, he writes, “You can get this disease, not know you have it, act irresponsibly, spread it, and indirectly be responsible for someone’s death. If that doesn’t bother you, then you are either soulless, or a president who thinks it’s cute to not wear a mask in an auto plant where everyone else must.”

And to kick things off, before unleashing those two doozies, he describes the virus as, “…a monster that attacks through the air but is animated by unlikely foot soldiers: Ourselves.”

At first, it sounds like he is sticking to undeniable and unassailable truths, but listen closer a second time.

“What’s the dead number we can live with?”

“…animated by…Ourselves.”

Now wait for it…

You can…indirectly be responsible for someone’s death.”

Mr. Albom: someone’s body’s inability to heal itself from a virus does not make asymptomatic me responsible for their death.

Reader, wait! Before you think me callous, lend me your ear.

If all asymptomatic folks get back to normal life, no mask, no social distancing, no nothing—a return to actual normal life—handshakes and hugs, then what happens? We diffuse the blame. That’s what happens.

It won’t have been that the right-wing, gun-toting nut-jobs currently storming the Bastille caused the second wave, the second peak. And it can’t become the socialist, no consequence libtards who claim, “It was Trump!” that smugly prevent the second wave, the second peak.

Like the Senate who took down Caesar as a group, it will be all of us who are indirectly responsible for all COVID deaths. And when “all of us” are responsible, it means “none of us” are responsible.

As clearly as I know how: Asymptomatic individual humans will never be culpable or responsible, directly or indirectly, for deaths during “pandemics.” That is, unless asymptomatic individuals keep behaving in such a manner as to create scapegoats.

Mr. Albom: Don’t put on the mask. I know you’re scared. But sometimes people die. You of all people should know this.

Actually, every time, people die.

And Mr. Albom: Guess what? You aren’t responsible. Your pen can’t stop death. Your words can’t stop death. Your research can’t stop death. Your experts can’t stop death. Your mask can’t stop death. But your behavior can relieve your pain like a laugh can relieve sadness. Don’t put on the mask. You won’t have killed anyone, no different than before.

But when asymptomatic you puts on the mask, you put on something more. No different than Aaron the Israelite Priest of old put the sin on the goat, you put the virus on me.

We Are Past the Time of Prophets

The prophetic book of Ezekiel is widely known for one small and relatively (or arguably) minor passage about “dry bones”. Christians (myself included) love the imagery. YouTube has clips upon clips of sermon upon sermon on the passage. The trouble is that the dry bones section is ultimately a very brief part of a larger writing that is of a decidedly less hopeful tone.

The question for today, and I mean the question for April 21, 2020 during the pandemic, is, “Are we past the time of prophets?”

The question came to my mind because I watched a pair of rants by Bill Maher, and was encouraged to do so by a super-conservative blogger on a near-scary news website. Both rants by Mr. Maher were engaging, coherent, and, most importantly, timely. But I felt like a fool afterwards. Bill Maher is a joke. The words in and of Ezekiel have made it nearly 3000 years. Bill’s tone of voice will keep him going for 50+ years, but his words are ultimately empty. Take this assessment of mine together with the fact that I cannot find one commentator who I agree with, and the question came to mind, “Are we past the time of prophets?”

Ezekiel 2:7 has the LORD saying to the prophet, “But you shall speak my words to them whether they listen or not, for they are rebellious.”

Naturally, there have been prophets before Ezekiel got his call. Again, that is not the question. Obviously, and despite the at times anachronistic ordering of the books of the Old Testament, there were prophets after Ezekiel died. That is not the question either. My question is, “Are we past the time of prophets?”

During the #Metoo movement of a bygone era, comedians found themselves defending their barbaric craft. I wonder if during this pandemic prophets should be defending theirs?

The LORD told Ezekiel, “…speak my words…whether they listen or not…” In so doing, one might say, the LORD gave a definition of a prophet. The prophet is going to speak. They don’t care what happens next. They may desire one outcome or another upon hearing, but they, the prophets, believe they are called to speak. The listeners’ response is always contingent on the LORD’s will. And my question is, “Are we past the time of prophets?”

Put another way, “It’s been 2000 years since the resurrection. Are we bound to support a segment of society who simply criticize, people who simply lament, people who simply know better, people who are smug, people who saw COVID coming, people who think the Bible saw COVID coming, people who think the situation is obvious? Are we bound to listen to people who would choose to hold the microphone over all other professions and at all cost? Are we bound to these people?”

I say, “No.”

I say, “Shut up.”

I say, “You’re no journalist. You’re no newsman. You’re no investigative reporter. You’re a prophet. And we are past the time of prophets.”

The Marathon Analogy Doesn’t Work

I’m so tired of leaders who attempt to dupe us with this, “It’s a marathon not a sprint,” talk.

Everyone knows the only reason they say it is they know they are making unbelievable decisions with obviously disastrous consequences. The analogy fails for a few reasons, but the most glaring is that there are two elements to the races mentioned: speed and distance. An analogy works best if there’s only one element.

Maybe it is obvious to you, but I don’t even know which one they mean. Do they mean, “Don’t worry about my leadership, it’s gonna be bad for a long time?” Or “Don’t worry about my leadership, it’s gonna be bad for many more miles?”

I know, I know, you think there’s no way they mean “miles”. Okay. So let’s look at the time comparison.

The world record for a marathon is run at a pace of 2m54s per kilometer which is 174s. Divided by 10, that is 17.4s per 100 meters. The world record for the 100 meter dash is 9.58s—so about twice as fast a pace.

But by now I’ve thoroughly confused myself because I don’t see the point anymore. Is the leader saying “Recovery is going to take twice as long as you think?” If that was all they were trying to say, I’d think they could say it—and follow it up with data on how long we think it’s going to be and how long it’s actually going to be (and that it’s double). And then I get suspicious because if they won’t say the “twice as long” thing in plain terms—no analogy—then I want to know why.

As I figured this, it came to mind, that with a sustained 17.4 second hundred meter dash for an entire 26.2 mile marathon (421+ sprints), I hardly think anyone would suggest the marathon runner is giving less than his absolute best effort every single step, every life-giving breath—no different than the sprinter. Both men are running their absolute fastest for the duration of the race. Hmm. Duration. Are they simply wanting us to acknowledge the problem is a long one? Why not just say that? I know, because it doesn’t make sense. Because then they’d have to define the problem. Because in their inability to define the problem, they’d look weak. So rather than look weak, they’re going to try to dupe us. Here’s a sarcastic big thumbs up.

Now it’s my turn to use the analogy. Hey, leaders! We’re not stupid. But we also aren’t seeing all that you are. So you have some advantage. Please do your best—including the way you communicate to us. For now, stop using this stupid analogy as if it means something.

Bamboozled Out of Baseball

I’ve swung back-and-forth quite a bit during this pandemic. The two ends would best be characterized by denial and anxiety. Today something new is bubbling up. I’m beginning to feel like I’ve been bamboozled.

It started as I considered this notion of “essential”. Actually, it started by reading what exactly was “essential” according to the government, and seeing how markedly it differed from my previous understanding of the word.

Now, it continues to build as I focus on how this is exactly how a socialist economic system works: Central planning. In other words, someone, not me, decides what I believe is essential.

Before the pandemic, Americans were doing just fine determining what was essential for their life. If we made a lot of money, we couldn’t live without extravagance. If we didn’t make any money, we survived by driving for Uber.

We were never satisfied with our fancy cars and ever changing diets, or we were eternally grateful to be able to make more money at will.

Now, the government is both feeding us the horrifying information about the disease and determining which parts of our lives are essential. This is a problem.

More pointedly, I just want to repeat that Major League Baseball is essential to summer.

Hey, You! Sleepy-head! Wake up! What is essential to you?