In three years of Seminary coursework, I never did find myself tasked with the Old Testament book of Judges much. Helping edit a friend’s chapter-a-day devotional emails, I recently have been prompted to read it. And I’ve not been disappointed. It’s like Braveheart, Gladiator, and 300 all rolled into one.
This post is my volley into the C-O-V-I-D-1-9 written commentary foray. Setting the scene a bit, I’d say it’s probably best to picture a large post-NFL game parking lot brawl (or better yet maybe COSTCO at the toilet paper aisle) and some mesomorph man annoyingly jumping in only for cheap shots and then hopping right back out again before some seasoned ignoramus can counter-attack.
Early in the book of Judges, an account begins which involves the rare-to-scripture female protagonist. This Deborah is a prophetess who encourages the military leader, Barak, to fight a war. She then warns him, or advises him, however, that the honor (consequent to winning) will be given to a woman. Skipping ahead in the story, we learn that the defeated, fleeing king, Sisera, thinks he has found safe keeping in the house of a friend–having accepted the invitation of the friend’s wife. Picking up the story there, the Bible records, “But Jael, Heber’s wife, took a tent peg and seized a hammer in her hand, and went secretly to him and drove the peg into his temple, and it went through into the ground; for he was sound asleep and exhausted. So he died. And behold, as Barak pursued Sisera, Jael came out to meet him and said to him, ‘Come, and I will show you the man whom you are seeking.’ And he entered with her, and behold Sisera was lying dead with the tent peg in his temple.”
That’s all interesting, fine, and dandy (reminded me of the antler-to-the-neck in Braveheart). But it’s just the setup. What I want us to focus on is Deborah’s (and Barak’s) celebratory song–or the last part at least. It goes:
Out of the window she looked and lamented,
The mother of Sisera through the lattice,
‘Why does his chariot delay in coming?
Why do the hoofbeats of his chariots tarry?’
Her wise princesses would answer her,
Indeed she repeats her words to herself,
‘Are they not finding, are they not dividing the spoil?
A maiden, two maidens for every warrior;
To Sisera a spoil of dyed work,
A spoil of dyed work embroidered,
Dyed work of double embroidery on the neck of the spoiler?’
Mockery. Blatant, pure, and chilling mockery. Deborah goes two levels deep in her scoff. She doesn’t just mock the dead Sisera’s mother, but adds the consolation that she can imagine the “wise princesses” offering. Cold-blooded stuff.
Which brings us full-circle to the hysteria. Here’s our victory song:
You thought government was god of the universe–God in the flesh.
You thought the government could solve all problems.
You bet hearth and home on the government.
And now you’re buying *extra* toilet paper.
You don’t even know why!
And you have to explain it to your kids.
The look on your kids’ faces is judgement from your maker. They know you’re unhinged. They can’t do math. They can’t read. They wouldn’t know what critical thinking was if it hit them square in the jaw. But they know what too much toilet paper looks like.
H- said, wide-eyed and earnest, “I hope they buy some plungers too–if they’re going to be flushing all that down the pipes.”