(For purists, this is also the infamous 10th Edition’s entry; the 11th is the 10th with three extra volumes.)

Just now I was catching up on my CBS Psalms study from last week, where I date the Psalms as I read them—a new habit to illustrate to myself and others how much of the Bible is actually ever read—when I saw the date and mechanically uttered V for Vendetta’s, “Remember, remember the fifth of November.”

I then moved to teach my 3 yr old, J-, the poem. During this, my conscience showed its face and I thought, “What even was the big deal? And was it successful or not? And did V really like the plot?” Etc.

Here’s the aforementioned conclusion (keep in mind the “Brit” of “Britannica” were the victims of the plot).

So ended the strange and famous capital Gunpowder Plot. However, atrocious its conception and its aims, it is impossible not to feel, together with horror for the deed, some pity and admiration for the guilty persons who took part in it. “Theirs was a crime which it would never have entered into the heart of any man to commit who was not raised above the lowness of the ordinary criminal.” They sinned not against the light but in the dark. They erred from ignorance, from a perverted moral sense rather than from any mean or selfish motive, and exhibited extraordinary courage and self-sacrifice in the pursuit of what seemed to them the cause of God and of their country. Their punishment was terrible. Not only had they risked and lost all in the attempt and drawn upon themselves the frightful vengeance of the state, but they saw themselves the means of injuring irretrievably the cause for which they felt such devotion. Nothing could have been more disastrous to the cause of the Roman Catholics than their crime. The laws against them were immediately increased in severity, and the gradual advance towards religious toleration was put back for centuries. In addition a new, increased and long-enduring hostility was aroused in the country against the adherents of the old faith, not unnatural in the circumstances, but unjust and undiscriminating, because while some of the Jesuits were no doubt implicated, the secular priests and Roman Catholic laity as a whole had taken no part in the conspiracy. (Philip Chesney York, an Oxford man.)

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A post-script for my dad who says he struggles to connect what I see as the “obvious” connection within my posts.

Beyond the bald facts (as presented here), the following questions remains, “What particular training did the Britannica author have which allowed him to make his claim? Was it secular? Or support of some branch of Christianity? And how does the Bible study I am engaged in influence me? Towards sinning ‘against the light” or “in the dark’? By what measure can that be answered?”

For me, the true “Christianity” prevails. “Nothing could have been more disastrous to the cause of the Roman Catholics than their crime,” being the key notion. Fighting may be part of the road to prevailing. But if the fighting causes Christianity to lose, the sin was designed in the dark.